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“I have no knowledge of myself as I am but only as I appear to myself. The consciousness of oneself is therefore very far from being a knowledge of oneself.”
― Critique of Pure Reason
― Critique of Pure Reason
“[*Footnote: The real morality of actions—their merit or demerit, and even that of our own conduct, is completely unknown to us. Our estimates can relate only to their empirical character. How much is the result of the action of free will, how much is to be ascribed to nature and to blameless error, or to a happy constitution of temperament (merito fortunae), no one can discover, nor, for this reason, determine with perfect justice.]”
― The Critique of Pure Reason
― The Critique of Pure Reason
“Man must be disciplined, for he is by nature raw and wild..”
― Critique of Pure Reason
― Critique of Pure Reason
“There are infinite things you can do with time. You can save it, spend it, stitch it, kill it. You can beat it, steal it and watch it fly. You can do time and set it; you can waste it and keep it; it can be good or bad, on your side or against you. You can have a whale of it; be in the nick of it or behind it; you can have it on your hands.”
― Cassandra in Reverse
― Cassandra in Reverse
“Such is the genesis of these general convictions of mankind, so far as they depend on rational grounds; and this public property not only remains undisturbed, but is even raised to greater importance, by the doctrine that the schools have no right to arrogate to themselves a more profound insight into a matter of general human concernment than that to which the great mass of men, ever held by us in the highest estimation, can without difficulty attain, and that the schools should, therefore, confine themselves to the elaboration of these universally comprehensible and, from a moral point of view, amply satisfactory proofs.”
― The Critique of Pure Reason
― The Critique of Pure Reason
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