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Eugene Pustoshkin
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by Karma Chagmé
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Eugene Pustoshkin
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Eugene Pustoshkin
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(page 26 of 448)
"Хорошее предисловие. Автор дифференцирует между буддизмом как обрядовой общественной религией и буддизом как Путём освобождения, стараясь адаптировать материал для нашего рационального соотечественника." — Jul 14, 2015 02:10PM
"Хорошее предисловие. Автор дифференцирует между буддизмом как обрядовой общественной религией и буддизом как Путём освобождения, стараясь адаптировать материал для нашего рационального соотечественника." — Jul 14, 2015 02:10PM
The Buddha says that after practicing these breathing techniques for a while, we can drop them. We no longer have to count because our proficiency with the practice has reached a certain level of maturity. Then we can do what is called the
...more
“Life must not be a novel that is given to us, but one that is made by us. ”
― Philosophical Writings
― Philosophical Writings
“We are close to waking when we dream that we are dreaming.”
― Philosophical Writings
― Philosophical Writings
“I stood before a mirror and said fearfully: “I want to see how I look in the mirror with my eyes closed.”
These wrods of Richter’s, when I first came upon them, made an indescribable commotion in me. As did the following, which seems almost like a corollary of the above—from Novalis:
The seat of the soul is where inner world and outer world touch each other. For nobody knows himself, if he is only himself and not also another one at the same time.
To take possession of one’s transcendental I, to be the I of one’s I, at the same time, as Novalis expressed it again.”
― Sexus
These wrods of Richter’s, when I first came upon them, made an indescribable commotion in me. As did the following, which seems almost like a corollary of the above—from Novalis:
The seat of the soul is where inner world and outer world touch each other. For nobody knows himself, if he is only himself and not also another one at the same time.
To take possession of one’s transcendental I, to be the I of one’s I, at the same time, as Novalis expressed it again.”
― Sexus
“As simple as that sounds, it is nevertheless extremely difficult to adequately discuss no-boundary awareness or nondual consciousness. This is because our language — the medium in which all verbal discussion must float — is a language of boundaries. As we have seen, words and symbols and thoughts themselves are actually nothing but boundaries, for whenever you think or use a word or name, you are already creating boundaries. Even to say "reality is no-boundary awareness" is still to create a distinction between boundaries and no-boundary! So we have to keep in mind the great difficulty involved with dualistic language. That "reality is no-boundary" is true enough, provided we remember that no-boundary awareness is a direct, immediate, and nonverbal awareness, and not a mere philosophical theory. It is for these reasons that the mystic-sages stress that reality lies beyond names and forms, words and thoughts, divisions and boundaries. Beyond all boundaries lies the real world of Suchness, the Void, the Dharmakaya, Tao, Brahman, the Godhead. And in the world of suchness, there is neither good nor bad, saint nor sinner, birth nor death, for in the world of suchness there are no boundaries.”
― No Boundary: Eastern and Western Approaches to Personal Growth
― No Boundary: Eastern and Western Approaches to Personal Growth
“Life is the beginning of death. Life is for the sake of death. Death is at once the end and the beginning—at once separation and closer union of the self. Through death the reduction is complete.”
― Philosophical Writings
― Philosophical Writings
Кен Уилбер и интегральный подход
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