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“Beware lest you lose the substance by grasping at the shadow.”
―
―
“Can there be anything more stupendous than the [Hindu] conception that the universe has no beginning and no end, but passes everlastingly from growth to equilibrium, from equilibrium to decline, from decline to dissolution, from dissolution to growth, and so on to all eternity?"
"Which presupposes belief in the transmigration of souls."
"It's a belief held by two thirds of the human race."
"The fact that a great many people believe something is no guarantee of its truth."
"No, but at least it makes it worthy of consideration. Christianity absorbed so much of New-Platonism, it might very easily have absorbed that too, and in point of fact there was an early Christian sect that believed in it, but it was declared heretical. Except for that Christians would believe in it as confidently as they believe in the resurrection of Christ."
"Am I right in thinking that it means that the soul passes from body to body in an endless course of experience occasioned by the merit or demerit of previous works?"
"I think so."
"But you see, I'm not only my spirit but my body, and who can decide how much I, my individual self, am conditioned by the accident of my body? Would Byron have been Byron but for his club foot, or Dostoyevski Dostoyevski without his epilepsy?"
"The Indians wouldn't speak of an accident. They would answer that it's your actions in previous lives that have determined your soul to inhabit an imperfect body.”
― The Razor’s Edge
"Which presupposes belief in the transmigration of souls."
"It's a belief held by two thirds of the human race."
"The fact that a great many people believe something is no guarantee of its truth."
"No, but at least it makes it worthy of consideration. Christianity absorbed so much of New-Platonism, it might very easily have absorbed that too, and in point of fact there was an early Christian sect that believed in it, but it was declared heretical. Except for that Christians would believe in it as confidently as they believe in the resurrection of Christ."
"Am I right in thinking that it means that the soul passes from body to body in an endless course of experience occasioned by the merit or demerit of previous works?"
"I think so."
"But you see, I'm not only my spirit but my body, and who can decide how much I, my individual self, am conditioned by the accident of my body? Would Byron have been Byron but for his club foot, or Dostoyevski Dostoyevski without his epilepsy?"
"The Indians wouldn't speak of an accident. They would answer that it's your actions in previous lives that have determined your soul to inhabit an imperfect body.”
― The Razor’s Edge
“But it is a melancholy of mine own, compounded of many simples, extracted from many objects, and indeed the sundry contemplation of my travels, which, by often rumination, wraps me in the most humorous sadness.”
― As You Like It
― As You Like It
“[The goal is] "liberation from the bondage of rebirth. According to the Vedantists the self, which they call the atman and we call the soul, is distinct from the body and its senses, distinct from the mind and its intelligence; it is not part of the Absolute, for the Absolute, being infinite, can have no parts but the Absolute itself. It is uncreated; it has existed form eternity and when at least it has cast off the seven veils of ignorance will return to the infinitude from which it came. It is like a drop of water that has arisen from the sea, and in a shower has fallen into a puddle, then drifts into a brook, finds its way into a stream, after that into a river, passing through mountain gorges and wide plains, winding this way and that, obstructed by rocks and fallen trees, till at least it reaches the boundless seas from which it rose."
"But that poor little drop of water, when it has once more become one with the sea, has surely lost its individuality."
Larry grinned.
"You want to taste sugar, you don't want to become sugar. What is individuality but the expression of our egoism? Until the soul has shed the last trace of that it cannot become one with the Absolute."
"You talk very familiarly of the Absolute, Larry, and it's an imposing word. What does it actually signify to you?"
"Reality. You can't say what it is ; you can only say what it isn't. It's inexpressible. The Indians call it Brahman. It's not a person, it's not a thing, it's not a cause. It has no qualities. It transcends permanence and change; whole and part, finite and infinite. It is eternal because its completeness and perfection are unrelated to time. It is truth and freedom."
"Golly," I said to myself, but to Larry: "But how can a purely intellectual conception be a solace to the suffering human race? Men have always wanted a personal God to whom they can turn in their distress for comfort and encouragement."
"It may be that at some far distant day greater insight will show them that they must look for comfort and encouragement in their own souls. I myself think that the need to worship is no more than the survival of an old remembrance of cruel gods that had to be propitiated. I believe that God is within me or nowhere. If that's so, whom or what am I to worship—myself? Men are on different levels of spiritual development, and so the imagination of India has evolved the manifestations of the Absolute that are known as Brahma, Vishnu, Siva and by a hundred other names. The Absolute is in Isvara, the creator and ruler of the world, and it is in the humble fetish before which the peasant in his sun-baked field places the offering of a flower. The multitudinous gods of India are but expedients to lead to the realization that the self is one with the supreme self.”
― The Razor’s Edge
"But that poor little drop of water, when it has once more become one with the sea, has surely lost its individuality."
Larry grinned.
"You want to taste sugar, you don't want to become sugar. What is individuality but the expression of our egoism? Until the soul has shed the last trace of that it cannot become one with the Absolute."
"You talk very familiarly of the Absolute, Larry, and it's an imposing word. What does it actually signify to you?"
"Reality. You can't say what it is ; you can only say what it isn't. It's inexpressible. The Indians call it Brahman. It's not a person, it's not a thing, it's not a cause. It has no qualities. It transcends permanence and change; whole and part, finite and infinite. It is eternal because its completeness and perfection are unrelated to time. It is truth and freedom."
"Golly," I said to myself, but to Larry: "But how can a purely intellectual conception be a solace to the suffering human race? Men have always wanted a personal God to whom they can turn in their distress for comfort and encouragement."
"It may be that at some far distant day greater insight will show them that they must look for comfort and encouragement in their own souls. I myself think that the need to worship is no more than the survival of an old remembrance of cruel gods that had to be propitiated. I believe that God is within me or nowhere. If that's so, whom or what am I to worship—myself? Men are on different levels of spiritual development, and so the imagination of India has evolved the manifestations of the Absolute that are known as Brahma, Vishnu, Siva and by a hundred other names. The Absolute is in Isvara, the creator and ruler of the world, and it is in the humble fetish before which the peasant in his sun-baked field places the offering of a flower. The multitudinous gods of India are but expedients to lead to the realization that the self is one with the supreme self.”
― The Razor’s Edge
Tim’s 2024 Year in Books
Take a look at Tim’s Year in Books, including some fun facts about their reading.
110 books
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83 friends
2 books
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181 friends
2 books
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54 friends
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40 friends
11 books
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39 friends
2 books
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32 friends
0 books
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88 friends
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61 friends
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