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The Children's Book by A.S. Byatt - the discussion
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Barbara
(last edited Sep 26, 2010 05:34AM)
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Sep 26, 2010 05:32AM

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If I remember correctly, Barbara, half the crowned heads of Europe were related to Victoria.

Miss Dace had had a good Christian upbringing....Until recently, she had also, through something called the Christo-theosophical Society, tried to arrange discussions of esoteric spiritual life, and especially the female aspect of Christian spirituality. Patty Dace wanted more life and thought it might reside in Theosophy. She had been put out to read in the pages of Lucifer, a passionate denunciation of Christianity's attitude to women, written by Blavatsky herself, studded with quotations from the Bible and the Church Fathers about woman as the organ of the devil, the hissing of the serpent, the most dangerous of wild beasts, a scorpion, an asp, a dragon, a daughter of falsehood, a sentinel of hell, the enemy of peace. Mme Blavatsky noted that in the New Testament "The words sister, mother, daughter and wife are only names for degradation and dishonour."
This passage spoke to me because I remember being upset with Bible stories when I was a girl. My mother said to me, "Well, you know, Jane, the Bible was written by men." I am still a Christian, but I take most religious books with a grain of salt. According to the interview that Hazel posted, Byatt rejects God altogether.
This is one of the many points that Byatt has packed into this novel. When I come across something like this, I have to stop and consider it before I move on.

She thought about the relation between readers and writers. A writer made an incantation, calling the reader into the magic circle of the world of the book. With subtle words, a writer enticed a reader to feel his or her skin prickle, his or her lips open, his or her blood race.
This is how I feel when I am reading a book that I love, and I felt that way during some portions of this book. I felt transported to the setting of the book. At other times, I was pulled outside the book by the history portions. The history was important to understand the time period, but it did break the spell.


Yes, Jane, I remember a few times that the historical digressions seemed to jar. Your quote about Mrs Dace reminds me that most of the time, Byatt succeeds in communicating the feelings of individuals, and the reasons that social/artistic movements had such influence.

...


I concur, Barbara. Somehow, I've missed/overlooked the brutality involved in the Suffragist movement. Perhaps we prefer not to think about the extremes our foremothers went to, for the rights we take for granted now. I need to read more about that.

There was a program on PBS years back about the suffragist movement in UK -- and it was amazing in what I learned of the violent actions and the harsh/viloent treatment of the women who were jailed. We really need to remind ourselves of this from time to time especially when issues come to hand where politicians wish to move us/women backward.

Jane wrote: "... Mme Blavatsky noted that in the New Testament "The words sister, mother, daughter and wife are only names for degradation and dishonour."
This passage spoke to me because I remember being upset with Bible stories when I was a girl. My mother said to me, "Well, you know, Jane, the Bible was written by men." I am still a Christian, but I take most religious books with a grain of salt. According to the interview that Hazel posted, Byatt rejects God altogether.
This is one of the many points that Byatt has packed into this novel. When I come across something like this, I have to stop and consider it before I move on.
..."

What did you think of it, Mary Ellen?

Michael,
Your examples do show women in a good light, but the apostle Paul states many times in the New Testament that "man is the head of woman" (1 Corinthians 11:3, for one reference) and in 1 Timothy, Chapter 2, Paul says "During instruction, a woman should be quiet and respectful. I am not giving permission for a woman to teach or to tell a man what to do. A woman ought not to speak, because Adam was formed first and Eve afterward, and it was not Adam who was led astray but the woman who was led astray and fell into sin. Nevertheless, she will be saved by childbearing, provided she lives a modest life and is constant in faith and love and holiness."
I don't know if you ever read LA SYMPHONIE PASTORALE by André Gide. The main character is a Protestant pastor who discusses his view of the Bible: Jesus is all about love and Paul is also about laws and criticism. That has stuck with me.

Barbara,
One of the scenes from the book that has stayed with me is the Suffragette who stepped in front of the King's horse during a race. She ended up dying and Hedda became angry enough to attempt to smash things in the museum. Hedda was sentenced to a year in prison and tried not to eat much of the time. I remember seeing scenes in various films of women being force-fed in prison. There was violence and brutality on both sides.

I was surprised by the violence perpetrated by the suffragists, too. Did it come from a sense of powerlessness? From frustration at being seen as "little women"? (In some ways it reminds me of toddlers' behavior -- they like to smash things because it gives them a sense of being in control of something, if only in a negative way... I don't mean, completely, that these women were childish, but that they may have taken to violence because they were otherwise ignored.) And why the hunger strikes in prison? To keep their cause in the headlines? They seemed to have a will toward destruction, with self-destruction as a last resort. Certainly all that would have appealed to Hedda, who was angry from early childhood. Interesting that she ultimately became a servant of the very power structure she despised, working as a nurse (which, ultimately, supports a war effort).



One thing I do feel though, I believe that Byatt used WWI effectively as her endpoint as it marked the virtual end of a generation of young men throughout Europe, women were forced to assume a new and different role, the world that had been so important was gone. In fact we see the seeds for WWII being planted at the end of the novel.
I am amazed that Byatt was able to bring so much history to life through these families and individuals and her historical asides. I guess I do like history, but I found that as the reading went on and I paced myself, I enjoyed the historical patches more and found they added to each chapter by setting the table for what was to come.
Oh well enough for now, and probably somewhat repetitive. But I really wanted to say something.


All of this is within the last 10 to 20 pages.

"Charles/Karl said he had been to the Spiegelgarten of Frau Holle. Anselm Stern and Angela...thought they would move to Berlin, as Munich was now not a good place for Jews."
I didn't realize it was all there at the very end. Personally, I think that's why the novel ends so "quickly", as I saw noted in earlier comments. After this devastation, what else is there to say.

I thought Byatt gave an ambiance of each decade with astute accuracy. Was it because we know the history and she fleshed it out with her descriptions?

Susan, wonderful points here. Thoughtful posts. I, too, found the historical aspects of this story to be highly important to my own final enjoyment of the stories of the families. I believe the loss of that generation of young men is still rippling through European history today and to some lesser degree through our own though in this country we are far less aware of the effects which WWI had (I may be way off target there but I'm thinking of the awareness of the public generally of the effects -- I think Americans pay less attention overall to history as it impacts us -- at least prior to WWII). And I found those small soundings of what was ahead to be so ominous -- and poignant. the more I think about the book, the better I come to understand my earlier responses to it.
I have been enjoying this discussion though I've not said much -- have had little time to ponder what I might add and made little headway on my reread and may simply revisit this discussion once I actually do my rereading.

Yes, I thought the development was great--you could feel the disparity between the classes building along with the dissatisfaction of women. Even some of the changes in the arts was reflecting change. Of course we, and Byatt, know the history, but I think she did a masterful job of giving it humanity. It's amazing to me how she combined her knowledge of the specific (the artists of the time) with her obvious knowledge of European history.
I think that after the first third of the book, I really read it as an historical novel of the turn of the century rather than as a story of the Wellwood family.
Also, I thought of Tom as schizophrenic myself. He did not seem to have any sense of reality and his apparent break occurred when he was a teen--the usual time for this to occur. The unreality of seeing himself portrayed on stage probably only added to his hurt and confusion. Yes Olive was a terrible mother, but I don't see her a the whole cause of Tom's problems. A contributing cause definitely.

I think you're right Dottie. In English novels there are frequent references to The Great War. And there were probably families whose lines ended with the war with all sons lost. In the US the impact was not as great proportionally on the population and that, I think, is what leaves the scars.

I can echo your ideas in this post, Susan, but I can't agree with your diagnosis. Certainly, Tom seemed to withdraw, and particularly from adulthood. Poor boy.
Susan wrote: "In English novels there are frequent references to The Great War. And there were probably families whose lines ended with the war with all sons lost...."
We have villages here where most/all young men went off, and didn't return. There are memorials in village squares that mark the loss of the entire generation. I think the last remaining survivors passed on last year. I hope we don't forget them. they were an extraordinary cohort.
Here's a link to a BBC page about Harry Patch .

..."
Thanks for the link Hazel. I forgot you are in Britain. As far as my diagnosis, I'm an armchair diagnostician so all with a grain of salt. I was remembering that affair with the fox though!!

You kidding? I talk to our foxes all the time!! :-)


!!??!! love it. Actually I talk to my computer and TV and to myself!

I guess my response is from a love of history. I've been reading since childhood and an Anglophile probably since high school. The tragedy of those times is immense. I love how this book combined history, the arts and literature to bring everything to life.


I agree, Dottie, it's a poignant experience to stand in those little squares and realise what those communities went through. I also feel moved, thinking of it now.
I'm a history-lover, too, Susan. I think we need to learn from our mistakes, so we have to try to understand them.

http://www.paris-in-photos.com/paris-...
I particularly love the opening entrance.


I tried reading this book in order to join this discussion, but I couldn't make it past the first 200 pages... I skipped ahead and landed on a passage where the father tries to molest the daughter (can't remember the names now, it's been several weeks). The reason I gave up on the book at that point was because I didn't care about what was happening to either of the characters in that scene, which surprised me as well as let me know how little investment I seemed to have in the characters... and as I read the passage, I realized the reason I didn't care was because the author didn't seem very invested in her characters either.
It was as if she was talking about some people who lived down the street, but unlike, for instance, East of Eden, where Steinbeck built the story around people who lived down the street, I never got the feeling the author really knew (or even cared to know) her characters.
After reading the discussion, I still wonder, did you care about any of the characters? Love or hate, it doesn't matter, but did the author flesh out her characters in a way that made any of them real enough to catch and hold your imagination so that whatever happened to them mattered to you?


I'd agree, Janice, that characterisation was not a strength in this story. I felt for Tom, and was angered by his mother and others, but no, I didn't care much about many of the characters.



I agree with you, Mary Ellen, if a reader was not inclined toward the historical extent of this book it would be a tough go. I am glad I read it. Might even read it again someday though there's so much else to tackle.

What really grabbed me about this book is the way she built the wide range of thought, philosophy, etc. that was going on in England prior to WWI. And, she built it detail by detail in each of these characters. It is such a striking period to me because so many people were curious about what was going on in the world. There seemed to be very little apathy, at least among those who were educated and even among some of those who weren't. And, Byatt wasn't manufacturing those attitudes. I've read about this period before. And, there was so much going on that she required a huge case of characters to express it. But, then, it is all stopped by the enormity of the influence of WWI and the mowing down of a huge segment of this whole generation.

So well put Barbara




I haven't commented for the past couple of weeks, because we took a trip to France. I thought of the Exposition when we were near the Grand Palais in Paris. I could just imagine that Exposition as I stood in front of the building. Barb, thanks for that marvelous link.

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