Great African Reads discussion

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No Fist Is Big Enough to Hide the Sky
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Apr-Jun 2022 | No Fist is Big Enough to Hide the Sky
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I started reading too.
I have been intrigued by Amílcar Cabral since seeing a documentary by Ana Ramos Lisboa (https://www.trigon-film.org/en/movies...) about 15 years ago. Very inspiring person, who unfortunately remains largely unknown.
I have been intrigued by Amílcar Cabral since seeing a documentary by Ana Ramos Lisboa (https://www.trigon-film.org/en/movies...) about 15 years ago. Very inspiring person, who unfortunately remains largely unknown.
Hi all, sorry I have been offline for several weeks, mostly in Niger! We're coming up to the end of this quarter. I've yet to write my review of this book, but it keeps coming up in my life as I travel and am reminded of how much care went into the revolutionary/liberatory movement in Guinea Bissau and what was lost with the loss of Cabral and his dedication to Paolo Frieire-style rural community education and mobilization. I was enthralled by the philosophy and history in, maybe a little starry eyed like the author, but I also enjoyed the story arc of traipsing in rural wetlands and navigating the war.
Have those of you who started the book gotten to the end? What did you think? I'm curious especially for those of you with more knowledge of the era and place, how did you feel the author-- who was clearly partisan-- represented reality?
Have those of you who started the book gotten to the end? What did you think? I'm curious especially for those of you with more knowledge of the era and place, how did you feel the author-- who was clearly partisan-- represented reality?
I finished the book last week and am equally enthusiast about the PAIGC and its philosophy of empowerment of the rural poor into a participatory political movement on which to build a society. Here is my review.

On a sidetrack, Orchestre Baobab, a brilliant band (imho) from Senegal has a track out called Cabral. I have tried to identify the language, google translate suggest Krio. I eventually found a translation in a youtube comment, (language not identified): www.youtube.com/watch?v=q0Vcql53Pns
Tinea wrote: "how did you feel the author-- who was clearly partisan-- represented reality?"
I still did not get to the end, but I have to say that I did not become a big fan of the author. He wrote some things that made me frown. On the bottom of page 11 he writes that "the discrimination was tempered from time to time by a certain human tolerance which had is roots, perhaps, in Portugal's own experience of medieval conquest by invaders from North Africa." First, what human tolerance? Second, the explanation is ridiculous. Then on page 45 he wrotes that "[t]hese were peoples who believed that God had given their land to their ancestors, and that their ancestors, guardians of the living and yet unborn, were dishonoured by European intrusion." So? Is that such a far-fetched believe? He makes "these peoples" sound so much like The Other, so different and exotic and naive, even though later on he acknowledges that some European wars also had the same underlying rationale. But very en passant. I couldn't even find that part anymore, where he acknowledges wars in Europe claim the same thing. I only find paragraphs and paragraphs of making the African sound weird with their religious beliefs.
Reading Amilcar Cabral's foreword I see Basil Davidson was instrumental as an Englishman who visited and documented the war, showing his fellow countrymen how Portugal really treated people in their "overseas provinces" (they didn't say "colonies"). But I guess he too read too much Gilberto Freyre. Worse, read and misunderstood, like most did.
I still did not get to the end, but I have to say that I did not become a big fan of the author. He wrote some things that made me frown. On the bottom of page 11 he writes that "the discrimination was tempered from time to time by a certain human tolerance which had is roots, perhaps, in Portugal's own experience of medieval conquest by invaders from North Africa." First, what human tolerance? Second, the explanation is ridiculous. Then on page 45 he wrotes that "[t]hese were peoples who believed that God had given their land to their ancestors, and that their ancestors, guardians of the living and yet unborn, were dishonoured by European intrusion." So? Is that such a far-fetched believe? He makes "these peoples" sound so much like The Other, so different and exotic and naive, even though later on he acknowledges that some European wars also had the same underlying rationale. But very en passant. I couldn't even find that part anymore, where he acknowledges wars in Europe claim the same thing. I only find paragraphs and paragraphs of making the African sound weird with their religious beliefs.
Reading Amilcar Cabral's foreword I see Basil Davidson was instrumental as an Englishman who visited and documented the war, showing his fellow countrymen how Portugal really treated people in their "overseas provinces" (they didn't say "colonies"). But I guess he too read too much Gilberto Freyre. Worse, read and misunderstood, like most did.
This is a journalist's embedded story of the liberation struggle in Guinea Bissau, that captures the day to day struggle and adventure of the militant movement as well as the Paolo Freire-style organizing and the philosophy of Amilcar Cabral and other movement leaders.
I just read this in September and am excited to process it together. The book is short and fast-paced, and the author has some strong opinions. Who's joining? Feel free to post additional background readings and commentary from other perspectives.