The Mookse and the Gripes discussion

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An Orchestra of Minorities
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2019 Booker Shortlist: An Orchestra of Minorities
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Sam
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Aug 07, 2019 07:45AM

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I agree with you that 'Nonso's pride and self-righteousness seem to cause much of his problems and his rationalizing away of his personal responsibility for these problems compounds them' added to his tendency to take impulsive actions and decisions, most of which he later regrets.
Also from a Western perspective, I would compare the chi's arguments to those of a defence barrister before a court: he (it?) is not arguing his client's innocence, but is pleading for a lighter sentence based on him being a victim of circumstances and doing what many other people have done in the past.
It is not as easy to work out what an Igbo god would consider a crime or not. Are character flaws a valid defence? Does Chinonso have personal responsibility, or is this all fated? His crime is to hurt a pregnant woman; would it have been fine to hurt her if she wasn't pregnant?


Obama's view of fate and free will. Note the last paragraph.
https://time.com/5498894/chigozie-obi...

While the book is a self-proclaimed Odyssey story, it also felt like a Shakespearean tragedy. Ultimately, I enjoyed it quite a bit and think it will be on the cusp of my top 6. I wouldn’t be disappointed or surprised if it makes the shortlist, but I expect it may be just outside.


The idea of having a chi narrate - and plead - is great and there are passages within the novel where it works really well. But unfortunately I found the narration uneven: for one, the chi explains more than once what a chi is - but it speaks to a deity who really should not need this kind of explanation, and secondly what the chi is able or unable to recount is often pretty convenient for the narrative but inconsistent (so he can leave his host and narrate from other places but he cannot narrate what is host does not want to remember?). Also, on the one hand, the chi is to be fully embedded in Igbo culture and only speak out of this context (for example what people mentioned before about the way he speaks about year dates) but then, on the other hand, he drops - without any further explanations - allusions to the Odyssee? There are many more examples. Of course, some of them I could just acknowledge as taking creative licence but some things did grate on me and I found unconvincing.
Though this is not my biggest gripe with the book (actually these are minor points). @kenyanbibliophile at Instagram wrote in her review: "At 512 pages I am still not sure whether Obioma meant to highlight toxic masculinity in an African setting or justify it." I don't know either but I can tell you what my reading experience looked like. I read more of 500 pages of someone justifying the deeds of violent men and the narrator wanted me to feel for him. This coupled with the fact that Ndali was a character who pretty much reads like the perfect male fantasy (a bit unstable thus in need of rescue, unconditional in her love, clever and beautiful and all there for great sex). And she is still the most fleshed-out female character in this book...
I have nothing against morally grey characters or the depiction of a sexist character as such, but this book had nothing to counteract the endorsement of this character.


and wrote: I have nothing against morally grey characters or the depiction of a sexist character as such, but this book had nothing to counteract the endorsement of this character.
The chi narrator is trying to justify Chinonso's behaviour and portray him as a victim, but I don't think Obioma is, for the following reasons.
Everything which befalls Chinonso is at least partly his own fault and none of it is Ndali's. She was quite happy with him being a chicken farmer and to share his humble life, despite her privileged upbringing. He does not decide to sell up and study abroad 'for love', but because his pride is hurt by her family's attitude. He knows that Ndali would not agree with his decision, as her previous boyfriend did the same thing and it drove her to contemplate suicide, so he doesn't tell her until it is all arranged.
He is conned, but it was easy to do so. He sees a boy he despised at school make a success of his life, and his pride convinces him that he can do the same.
The incident with the nurse and her husband is unfortunate, but he makes no attempt to defend himself. If he had given his version of events, the police might at least have considered the possibility of his innocence and perhaps investigated whose hands fitted the bruises on the nurse's neck. This is probably a flaw in the plot, but it could be him resigning himself to his fate and casting himself as a victim or it could be his pride again, offended that anyone might think he had to rape a woman to get sex.
When he is released, he spurns all those who went out of their way to help him, including the college, and returns home. He does not return to or for Ndali and does not contact her for a long time. I don't remember what other reasons were given why he did not resume his studies, but one reason was that he was so ashamed and offended at being raped in prison that he could not remain in a country where someone might know about it.
There is no endorsement of toxic masculinity in any of that.
The final tragedy, in which Ndali is a victim, is entirely Chinonso's fault and the chi's special pleading sounds desperate. Chinonso did not intend to harm Ndali herself, but he did intend to destroy her business and her source of independence.

Thank you, for explaining your reasoning in such detail. While reading the novel, I did see that it shows how Chinonso contributes to his own downfall immensely. Also I am aware that the chi is not only making its case for Chinonso but also tries to prove to Chukwu that it is "a good chi". But still, that couldn't sway my general icky feeling with the novel. One of the reasons besides the premises of having a chi excuse a man's violence (and yes, I know, a very rough description) is just the general way in which Obioma writes women. Though I feel, my judgement would be less harsh if I hadn't had to read more then 500 pages of this novel. If I were forced to, of course, I could make an elaborate argument why the sprawling nature of the text is an integral part of the narration etc pp, but as a reader, I did not particularly appreciate it.

Thank you for being more eloquent than me.


Obiama says in today’s Times that the book was “inspired partly by my encounter with John Milton’s Paradise Lost, contrary to the idea it was inspired by the Odyssey”
Which makes the publishers blurb (see opening post) seem odd.
He does say that the “influence ends at the level of structure”
The actual story is of course based on the true life story he witnessed



I agree with you concerning the assessment of An Orchestra of Minorities versus The Fishermen. I was not at all a fan of The Fishermen while I feel that Orchestra is very worthy of the shortlisting this year.
In some ways, it reminds me of A Brief History of Seven Killings in that both books were frustrating to read (I wanted to fling A Brief History against the wall quite a few times with its repetitions and convoluted sentences) and required more heavy-handed editing but they both have ambitions that they more or less achieve.
In the case of A Brief History, the author displays a masterful command of voice; I can't think of any other novelist with that same level of mastery- not just depicting different classes of people, different levels of mastery of English but even how the way the characters spoke changed with time; in the case of this book, as I said earlier, it is an appropriation/reclamation of the English language by a writer growing up in a former British colony and bending it to tell a very different story. Apparently, this is a topic that Salman Rushdie also addresses in Imaginary Homelands (haven't had a chance to read the book yet).

I am interested in the defense of Chinonso though. Like others have said above, I don't think he was a nice guy at all. He was extremely cruel to birds who misbehaved which I took as the first clue to his true nature, despite what the chi said.

I don't know if true in Igbo cosmology, but a lot of religious ceremony / aural history does work like that.
Although I do like the chisplaining label!




https://www.bbc.co.uk/sounds/play/m00...
Apologies I don’t know if the link works outside the UK

the pre-colonial experience in Africa was not one long night from which the white man came to save us. I’m persuaded that at the heart of our problem in Africa (and the black diaspora) is that we have not come to understand fully that we already had successful systems, and thus we carry an unconscious sense of inferiority that must be destroyed.
I believe it is my duty, my calling, to dig up these buried cities, reveal these cosmologies, and point my people to these truths and say: “See who we used to be.” It begins from writing our own cosmological novel, an Igbo Paradise Lost in which a spirit attempts to justify the ways of man to the gods.

yes. yes it did. So do many books, and I've noticed this trend changing here in the US recently, but I wonder if I'd think that if I lived in Nigeria. I keep remembering an interview with Chimamanda Ngozi Adichie where she said she was leaving Baltimore/ returning to Nigeria because she didn't want her daughter growing up being black in the US, though there were many reasons returning was not good particularly for a daughter. I guess it's just about perspective.
Books mentioned in this topic
An Orchestra of Minorities (other topics)The Famished Road (other topics)
Freshwater (other topics)
An Orchestra of Minorities (other topics)