Bright Young Things discussion

This topic is about
Go Tell It on the Mountain
Group Reads Archive
>
August 2014- Go Tell it on the Mountain by James Baldwin

Thanks to Val for nominating this, I'm not sure it is a book I'd have thought of reading otherwise!


I wrote a few notes about the family living in 1930s Harlem, and The Church of The Temple of the Fire Baptised, however I can't find them now, which is rather annoying. Perhaps as other people read and comment on the book my memory will be refreshed.
Here's to a great discussion.

So the "pasty-faced" woman with blonde hair is Bette Davis in one of her first star roles - clearly making a strong impression on John with the power of her performance even though he thinks she is ugly - and the man with a club foot is Leslie Howard. It was released in 1934, so I'm guessing that may be the date at this stage of the story.
Just editing to say that Nigeyb had just suggested in the Ashenden thread that I should try Of Human Bondage - and then it turns up in this book! Strange how often things connect like this.


Yes we did. And what a marvellous read, and discussion, it was too.

Yes we did. And what a marvellous read, and discussion, it was too."
Thanks, Nigeyb and Val - when I read it, I'll remember to look in the archives.
I've also been wondering about the relevance of 'Of Human Bondage' to the themes of Baldwin's novel. I can't see any direct parallels between characters in the two (going on the film), but this book is certainly dealing with human bondage too, as all the characters are bound up in difficult relationships and the older ones are haunted by the memory of slavery.

Looking for some background, I found that the Chicago Public Library chose it as their book for "One Book, One Chicago" in spring 2007 and has a mini-website about it with useful info on topics such as the Harlem Renaissance and Great Migration:
http://www.chipublib.org/go-tell-it-o...

It is a bit early in the month to include anything which might be a spoiler, but I will say that I don't think that trying to beat religion into one's children is ever going to turn out well.

http://www.theguardian.com/books/2003...


http://guardianlv.com/2014/07/religio...

Although I am not certain that questioning the bible was actually encouraged I am also not sure that it was discouraged.

'It seems that between three and five the children learned to trust instruction from adults more than their own powers of observation. This new research suggests that it is parents and religion that undermine a child’s ability to separate fact from fiction.'
Of these children who grow into adults the results may or may not be the same. If you believe in something without evidence, are you more likely to believe in things that are not true? Highly contentious but...

The black rock attached to the Kaaba in Mecca is believed to have been sent as a sign, it has significance to Muslims. This is not an extreme view but the view of most Muslims, hence the stone's significance. The fact that rocks from space sometimes fall and impact the earth is of no consequence. The impact sometimes can be so great to create large amounts of energy which results in yellow crystal for example. However, people believe that this stone was sent despite these facts.
Such views may appear to be contentious but to have faith one has to be able to believe in things via feeling as oppose to evidence. Which suggests to me that such individuals are more likely to believe in things that are unreal to be true. Logic!
A religious viewpoint on these matters I sure would differ...


The religious characters in the book seem very smothered by it. Though I'm not that surprised since such beliefs were forced on black people by slavery (also justified in the bible), ignoring African mythology and ideas.
There is the religious good world and the very bad, outside, wicked world. A real difference between the believer and the non-believer.

Looking at the book's Wikipedia page I think I definitely missed some of the religious allusions having grown up in a non-religious home. Also, Baldwin's own history definitely comes through. (The belief -> non-belief, and the homosexual undertones.)

I agree with you there. Many of them have the idea that only those who suffer in this world can be saved and that if they stand tall they are sinning. That could well be an idea implanted during the slavery era. I'm thinking of Florence's story particularly, because I can't see that she did anything wrong.
Most religious people do seem to be able to live in the world without rejecting absolutely everything, Gabriel Grimes' views are extreme. He is supposed to be based on James Baldwin's own stepfather though, so perhaps there really are people who think like that.

Regarding this subject of childhood religious education, here are two different examples.
Here's a view from the brilliant British journalist Alexander Cockburn, who's father was the equally brilliant left-wing journalist Claud Cockburn. Alexander's parents sent him to the Public School Heatherdown. Alexander Cockburn describes in Corruptions of Empire: Life Studies & the Reagan Era, in the section 'Deep Background', the essay 'Heatherdown', on his school years, he says of his religious instruction,
"From the age of nine to the age of eighteen, my schoolmates and I had about thirty minutes of prayer each morning and each night - about three hundred hours of public worship a year. On Sundays, at Glenalmond, we had at least an hour each of matins and evensong. During these prayer-choked years I acquired an extensive knowledge of scripture, of the Book of Common Prayer and of 'Hymns Ancient and Modern'. It is one of the reasons I favor compulsory prayer at schools. A childish soul not inoculated with compulsory prayer is a soul open to any religious infection. At the end of my compulsory religious observances I was a thoroughgoing atheist, with sufficient knowledge of Scripture to combat the faithful."
Also, the other approach. In George Orwell's extensive essay on Charles Dickens, in All Art Is Propaganda: Critical Essays, Orwell notes that (in 1868) Dickens wrote a letter to his youngest son:
"You will remember that you have never at home been harassed about religious observances, or mere formalities. I have always been anxious not to weary my children with such things, before they are old enough to form opinions respecting them. You will therefore understand the better that I now most solemnly impress upon you the truth and beauty of the Christian Religion, as it came from Christ Himself, and the impossibility of your going far wrong if you humbly but heartily respect it . . . Never abandon the wholesome practice of saying your own private prayers, night and morning. I have never abandoned it myself, and I know the comfort of it."
Hats off to Dickens.


Greg - love those quotes! Will check those out.

Which is very funny, in one of his performances he jokes about how people think that Scientology is wacky, but the talking snake, that is ok. Or an American Senator who does not believe in Evolution, but believes in Creationism. This clip especially what he says at the end is very funny:
http://m.youtube.com/watch?v=r8lf2Oy80yQ
We take for granted that some people see or speak to ghosts for example, but do you know anyone (other than William Blake) who has come across the ghost of a flea? Or how about a horse? A dinosaur? Yet these are all things that are living or as in the dinosaur were. : )
Most people reject the things that don't make sense in religion, but Sharia law are biblical Jewish laws the ones that people have forgotten, but yes some people are able to live within the modern world and be religious. But should the chap in the clip be helping to run a country??? Hmm?

They do, but I don't see it as rejection exactly or as picking and choosing which bits of the Bible to believe. Even the most fundamentalist Christians agree that Jesus told parables, stories to illustrate a point that people found difficult to understand. Most Christians see the Old Testament stories which don't make sense or which contradict logic or scientific discoveries as allegories, again illustrating a difficult point.
The laws should perhaps be seen in the context of the history. At the time the Jews were trying to form a nation and draw up a constitution. Most countries have laws and a legal system which is amended over time and 5,000 year old laws are not always still applicable in modern society. Dietary laws against pork or shellfish made sense in a hot country before the invention of fridges. Laws against murder and theft still do (and to answer one point in the clip - just because there is no specific law against rape or child abuse in Leviticus, does not mean it is permitted).

All the more reason to be not religious, the science is wrong and tries to fix laws in time. Things change and yes so has some religions, hence the different number of groups within say Judaism,Islam and Christianity for example, but to see the world fixed and governed in one way by divine rule, total madness, sorry.

Greg's quotation from Dickens about the underlying truth being much more important than mere formalities could refer to strict observance of old religious laws as well as to observing rituals.



(In case you had not gathered from the above, I don't subscribe to the doctrine of transubstantiation either, although I know several usually rational people who do. I'm quite happy with communion as symbolic.)
P.S. I realise I have ducked the 'underlying truth' issue, but I can't second guess what Dickens meant by it and the idea behind it is probably different for everyone. It makes negligible difference to me whether the host is flesh or bread (for example) and to be thinking about the logic of it too much would undermine its importance, not strengthen my faith by trying to believe something I find illogical.
P.P.S. I think it is most probably a mediaeval misunderstanding of a Greek idea.

My Dad's side of the family are Irish Catholic. He was more likely to question articles of faith than most and encouraged us to do so as well.
...and I studied enough Chemistry to know that there is no Philosopher's Stone (which comes from the same Greek idea).

The form of worship for this church involves chanting, singing, calling out, percussive rhythms, dancing, falling to the floor and speaking in tongues (I presume this is the syllabic type which needs an 'interpreter', not the Acts of the Apostles type everyone understands in their own language). As described in the book, it sounds very similar to shamanic traditions found in Africa, native Americas and elsewhere, though without the hallucinogens often associated with them. Could this be a remnant of African traditions imported into slave Christianity?


http://literarypentecostal.blogspot.c...
Notes in particular a book by Clarence Hardy, who mentions a connection with African rituals and black churches. Your experience Jan is probably not far off.

I like the cover shown. I guess that would be Florence, Gabriel, Elizabeth and John looking out at us and Roy walking away.
I had not seen all those possibilities in his conversion experience. He is writing about something that he went through himself at fourteen, but it depends whether he is recreating how he felt then or writing from the perspective of his older self. It might also depend on which aspects of Baldwin's life each of the commentators is most interested in.
Jan, I sometimes think our services would benefit from a bit of spontaneity.


The obsession with the literal truth of the bible and Christianity, I have known people who think along the same lines who sound like some the people in the book.


"The story was moulded by Baldwin's painful relationship with his stepfather, David, a disciplinarian preacher from New Orleans who repeatedly told his stepson that he was ugly, marked by the devil. When I first read it 10 years ago, I knew little of Baldwin's life and work, but something in his prose hit me, almost winding me with its intensity. I'd never read a novel that described loneliness and desire with such burning eloquence."
This makes sense when you read the book

http://www.theguardian.com/books/2001...

We probably should get away from talking about religion and discuss other aspects of the book and James Baldwin's writing, but church and religion are pervasive in this novel and tied up in the colour consciousness, sexuality, interactions with the outside (mainly white) world, family relationships and even the writing style in some ways.

'Both Go Tell It on the Mountain and Giovanni's Room were declarations of independence for Baldwin. In the first, he dramatised the destiny of a black family in Harlem, but refused to allow that destiny to be shaped by a plot in which being black could only lead to mayhem and tragedy. In that sense it is as much a landmark in American writing as Dubliners was in Ireland. Dubliners refused to allow its characters to have their destiny shaped directly by Irish history, by the land wars or the British presence. Both Joyce's characters and Baldwin's characters suffer because of what is inside them.'
Refusal to change has often been the downfall of many. Humans are good at survival, we adapt to our surroundings. Baldwin's characters in this book are those who have not changed or feel not able to change and are being left behind, stuck doing the same things, doing only what is expected of them. Doing what was taught to them by their masters. Quite sad really...

Books mentioned in this topic
Go Tell It on the Mountain (other topics)Of Human Bondage (other topics)
Giovanni's Room (other topics)
Corruptions of Empire: Life Studies and the Reagan Era (other topics)
Ashenden (other topics)
More...
Authors mentioned in this topic
George Orwell (other topics)James Baldwin (other topics)
Alexander Cockburn (other topics)
Claud Cockburn (other topics)
Enjoy!