A Black Theology of Liberation
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Confronting White Privalege
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I've been thinking about this section all day. Being white, I think it is important to try and confront white privalege. However, I'm not sure what Cone suggests is correct because it perpetuates the fungibility of the black subject (See the writings of Frank B Wilderson III).
What do you all think? How should a white person confront their privalege?