The Year of Magical Thinking
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The money and privilege of Didion's life is a turnoff
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christina
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Jun 29, 2007 10:41AM

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There's the chance that an upper-class autobiography about personal struggle won't resonate with the masses, maybe.

I think it is irrelevant what "class" Joan Didion lives in. I did not register her descriptions as something I envied, or even noted that much. I suspect that as a great writer who can edit and mold a story to her will, she engaged in just what I did when someone I loved died, attempt to wish them back to life. Dream that they still contact me. Live through all the "what ifs" that could have been.
Brilliant example of someone illustrating a feeling common to most of us humans... rich or poor.

I remember being struck by the isolation and emptiness of her characters, and that the party-goer Hollywood lifestyle is depicted as painfully shallow, an uncrackable seal over anything meaningful, any actual connections. I left Play It As It Lays feeling equally sorry for and disgusted by Maria, but certainly not envious.
Self-portraits are, of course, the most difficult to paint and it seems that one could not be self-critical without being as honest as possible about the details. Of course, I won't know until I've finished it how it all comes across.
I'm curious: have you guys read any of her fiction, or just this one?



Ironically, I think if it was a work of fiction I might have been been more generous.


I like this discussion; good points, all!

"I complained that the simple fact that YOMT WAS non-fiction is what made Didion's book distasteful to me. I could not sympathize with Didion at all. I felt that her grief for her husband overshadowed concern for her daughter and that her priviledged lifestyle was just too prominent for me to be able to relate to her or her grief.
Ironically, I think if it was a work of fiction I might have been been more generous."
I do agree that it was a bit odd that her concern for her daughter was not a part of the book. But I'm sure Didion had her reasons for that; maybe her daughter had requested privacy.
I don't understand though, why you would have been more forgiving of her had the book been fiction. Memoirs, or any type of writing in which a person acknowledges their true feelings, are... well, I admire people who let others in. Like people in this thread said, even wealthy people are allowed to write memoirs, and though I am ragingly jealous of her lifestyle, I don't begrudge her what she has, and I didn't find reading about it to be a turnoff.
It seems like you're saying, people in fiction are allowed to be imperfect, and real people should have to hide the truth of their lives to make it more palatable to others.





I'm normally pretty sensitive to the idea of classism--it's why I won't read Eat Pray Love (I don't need to read about how this woman travels around the world to "find herself" after a painful divorce. Most people who get divorced immediately have to get back to real life.) But in this case, it didn't occur to me that Didion was so privileged. It really did just seem like the life she and her husband set up for herself by working for it--they are both very well-known writers so I don't begrudge them that as if they were Paris Hilton.

Sorry to rant; reading this book sucked me dry. I would not recommend it to anyone dealing with death or bereavement.

The take-away of this being that if a book addresses itself to a real, urgent and specific need in people, in culture, this merely means that the writer has identified a need, not that she has met it well.
But the reason some rich people still find this book problematic indicates the real problem with the book. She wrote it too soon. She was still in the iron-clad control phase. The book was a sterile bandage over a horrific wound. I don't think Joan Didion is an empty tactician without feelings, and I don't think that wealth makes people this way. I think that she was still stunned, and that on top of seeming to be a person with control issues, she, like anyone, needed to do something to ascribe order to the inorderable. Sarah Manguso: "Narratives in which one thing follows from another are usually imaginary." So: magical thinking, the phenomenon and the book (what is more imaginary than a book?).
Which leads to a counter-example. The Two Kinds of Decay, from which the quotes here are taken:
"I waited seven years to forget just enough..."
If enough hasn't been forgotten in writing about trauma, the book will be something else. A book is always something else. But it will participate in the wound in a way that makes unsatisfactory reading. And real horror itself is only a subject for a book, not a book. The Two Kinds of Decay, with class issues of its own, and also about real horror in the author's life, is the kind of memoir Didion meant to write. It is the perfect control to this discussion.

BUT -- I thought it was fiction at first. Then I thought, well, maybe it's just mellow-dramatic. Then I thought, it was contrived and pretentious. And I just can't relate.
Some of the women I know from her generation would love to have lived her kind of life -- many would like to have pined after their man in just this sort of way -- and many can identify even if their experience is nothing like hers.
As for me, a child of a subsequent generation, I just can't see it. I can't fault her for the pretentions that she finds so important -- many of her contemporaries have exactly the same values.
I just hope that my grieving for my man (it's been 33 years so far) will be something less magical and far more human.

Somebody needed to say this, I'm glad you said it

Perhaps it is best to accept this work for what it is - someone saying, "This is what happened, this is how it felt, this is how I got through it." It's like group therapy with the world.

I read this on the heels of my father's death. It was brutal. But I think it helped me get through it to some extent.
Grief is universal. But the way people show it is different.

I agree with you, too, in that I felt for her in the book, but I couldn't see it as therapeutic. If I were going to recommend a book as group therapy to another mourner, I'd choose a much lesser known book, The Blessing of a Broken Heart by Sherri Mandel.



When I read Didion's "Magical," I didn't even think of the $ and name dropping. I think I'm so out of all that stuff that I didn't really recognize famous names and restaurants. I was caught up in the story and the ways in which Didion was able to bring what she was learning about grief to the page.



Agreed. Loss is loss no matter one's social status. I was just thinking of reading her most recent book about the loss of her daughter but am not sure I am ready to read about that kind of pain.

Agreed. Loss is loss no matter one's social status. I was just thinking of reading he..."
Didion's Magical book ended up with me because my mother in law and my wife didn't want to read a book about the death of a husband. There just wasn't anything else around to read one day and I ended up reading it all in two sittings. I'm looking forward to this next one. You've all inspired me to check it off on my "to read" list. :)

I did however have some of the feelings I've read above about class distinction while reading Nora Effron's, I Feel Bad About My Neck and I Don't Remember Anything. I wonder if one of the subtle themes of Didion's book is that money, social status, and prestige, don't matter in the grand scheme. Is it possible that readers who hang up on her social standing reveal a dissatisfaction with their own? Can we not feel the pain of the most wealthy simply because they are so?
Of course, it's possible that the thing most off-putting is not Didion's wealth and luxurious lifestyle but rather the way she told her story. I personally found it a gripping tale of loss.
Mike
Shade Tree Writings

Not for one minute am I implying she didn't feel anything, I am simply giving my impression of her telling.
As far as the social/prestige nonsense, frankly it didn't make any difference to me.


I have to suppose you are right, although that is not the way it struck me at the time. I was going through something at the time, and remember thinking something to the effect of...'you think you've got problems?!'.
Not an entirely fair POV I realize now. As with any novel/book/memoir, context is everything.






Magical Thinking found its way to me after several people (mother in law / wife) couldn't read it because of the personal chords the text struck for them. I read it as the story of one person's grief. I think everyone's got their own way of grieving and I thought it was great the way Didion layered research on grieving into her story.
For the last few years, I've assigned something to my students called a Scholarly Personal Narrative. I point to Didion's book as the sort of text I imagine.

In terms of her privilege, I do think there are certain points where it is hard to relate to the wealth of time she has to grieve. When you don't have the money that affords you time to stop your life for more than a few days, it can be hard to find enough little pockets of time to deal with the overwhelming emotional devastation that you're going through. So I think there is a disconnect that exists there. Not having to worry about paying rent and putting food on the table in addition to everything else is a luxury that few people have. That being said, I don't know if it's better or worse to have that kind of time and lack of distraction on your hands.
I think that Didion wrote the most honest and raw account of her own experiences as she possibly could have. She didn't set out to write a universal explanation of mourning. Her way of dealing is to write, so she wrote. And I commend her for it, even though there are parts I can't directly relate to.

Well said, Patrice. I had the same reaction. She is not a demonstrative woman; she relates to things in an intellectual way, and that is how she approached her grief. As a similarly reserved person, I related to her experience immensely.
Some posters mentioned above--several years ago--that YOMT didn't spend enough time on Quintana. I think the writing of that book coincided with her death; it may have even been sent to print already by the time she died. Since that time, Didion has written another memoir, this one all about her daughter. Blue Nights

I know Blue Nights will be sad. How could it not be? But she is a good writer and it is hard to pass up any of her works.
I just finished both "Blue Nights" and "YOMT" as it's being called. I was curious what people were saying about the author's class position. And I think this is a very rich discussion, with mostly thoughtful comments.
I am surprised that readers were so naive about the wealth and lifestyle of people connected with Hollywood films, with best-sellers, with the NYRB and NYT and NY venues for writing. Imagine the biographies of Jackie Kennedy, John Kennedy, Princess Diana, George Clooney, etc. How could they write except to talk about private jets and yachts and exclusive hotels and multiple apartments? Think about the lifestyle, the money, the celebrities in just the current presidential candidates. How many of our congress representatives are millionaires.
I absolutely honor the discomfort people feel when face to face with that kind of privilege which doesn't even see itself as privilege because death and illness can intrude.
But I also honor the tenacious attempt made by Joan Didion to write a book that would be of some meaning for other people suffering great personal losses. She tries to witness the facts of great grief, not to draw people into sympathy, but in a way to prepare the reader to understannd.
The play YOMT is even more explicit: it begins with the lines: "This happened on December 30,2003. That may seem a while ago but it won't when it happens to you. And it will happen to you. The details will be different, but it will happen to you. That's what I'm here to tell you."
Perhaps she "wrote too soon" to write the book some people would prefer. But she's a writer, and that's what she knew how to do.
I am surprised that readers were so naive about the wealth and lifestyle of people connected with Hollywood films, with best-sellers, with the NYRB and NYT and NY venues for writing. Imagine the biographies of Jackie Kennedy, John Kennedy, Princess Diana, George Clooney, etc. How could they write except to talk about private jets and yachts and exclusive hotels and multiple apartments? Think about the lifestyle, the money, the celebrities in just the current presidential candidates. How many of our congress representatives are millionaires.
I absolutely honor the discomfort people feel when face to face with that kind of privilege which doesn't even see itself as privilege because death and illness can intrude.
But I also honor the tenacious attempt made by Joan Didion to write a book that would be of some meaning for other people suffering great personal losses. She tries to witness the facts of great grief, not to draw people into sympathy, but in a way to prepare the reader to understannd.
The play YOMT is even more explicit: it begins with the lines: "This happened on December 30,2003. That may seem a while ago but it won't when it happens to you. And it will happen to you. The details will be different, but it will happen to you. That's what I'm here to tell you."
Perhaps she "wrote too soon" to write the book some people would prefer. But she's a writer, and that's what she knew how to do.

She writes because that is what she does. And she has been fairly successful at it over the years.


Yes, Ms. Didion comes from money and privilege, but as her books so eloquently testify, neither of those things protect her (or anyone else) from the vagaries of life. We're all human, all inhabiting this spinning globe together, all vulnerable. No matter who we are, we can identify with one another as sentient, suffering beings. We can have compassion on one another. To revisit the most painful moments of one's life, to stare unflinchingly into the face of one's own failures and weaknesses, then to bare those things to the wide, watching world takes, in my opinion, great courage and a deep sense of our common humanity.
The books were not, I think, meant to be analytic or completely logical. These are not how-tos on grief. They are intensely personal renderings of one woman's experiences. She lived what she lived. Far be it from me to critique how she tells it.
The books won't speak to everyone. No book does. It's enough that they speak to some.
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