60 books
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2 voters
Papacy Books
Showing 1-50 of 289

by (shelved 22 times as papacy)
avg rating 3.95 — 3,364,846 ratings — published 2000

by (shelved 8 times as papacy)
avg rating 3.72 — 3,584 ratings — published 2011

by (shelved 5 times as papacy)
avg rating 3.73 — 1,194 ratings — published 1969

by (shelved 5 times as papacy)
avg rating 4.70 — 30 ratings — published 2022

by (shelved 4 times as papacy)
avg rating 4.02 — 66 ratings — published 1986

by (shelved 3 times as papacy)
avg rating 4.75 — 28 ratings — published

by (shelved 3 times as papacy)
avg rating 3.70 — 11,593 ratings — published 2013

by (shelved 3 times as papacy)
avg rating 3.71 — 124 ratings — published 2004

by (shelved 3 times as papacy)
avg rating 3.31 — 64 ratings — published 1968

by (shelved 3 times as papacy)
avg rating 3.94 — 1,766 ratings — published 2008

by (shelved 2 times as papacy)
avg rating 4.17 — 48 ratings — published 1963

by (shelved 2 times as papacy)
avg rating 4.33 — 27 ratings — published 1978

by (shelved 2 times as papacy)
avg rating 4.40 — 5 ratings — published

by (shelved 2 times as papacy)
avg rating 3.25 — 4 ratings — published

by (shelved 2 times as papacy)
avg rating 4.21 — 180 ratings — published 1999

by (shelved 2 times as papacy)
avg rating 4.20 — 15 ratings — published 2013

by (shelved 2 times as papacy)
avg rating 4.19 — 67 ratings — published 1889

by (shelved 2 times as papacy)
avg rating 3.74 — 2,907 ratings — published 2008

by (shelved 2 times as papacy)
avg rating 2.50 — 2 ratings — published 1995

by (shelved 2 times as papacy)
avg rating 3.52 — 98 ratings — published 2009

by (shelved 2 times as papacy)
avg rating 3.40 — 120 ratings — published 2007

by (shelved 2 times as papacy)
avg rating 3.37 — 728 ratings — published 2012

by (shelved 2 times as papacy)
avg rating 4.02 — 301 ratings — published 1980

by (shelved 2 times as papacy)
avg rating 4.15 — 128 ratings — published 2013

by (shelved 2 times as papacy)
avg rating 3.71 — 92 ratings — published 1977

by (shelved 2 times as papacy)
avg rating 4.22 — 387 ratings — published 1977

by (shelved 2 times as papacy)
avg rating 3.84 — 517 ratings — published 1987

by (shelved 2 times as papacy)
avg rating 4.21 — 513 ratings — published 1958

by (shelved 2 times as papacy)
avg rating 3.09 — 274 ratings — published 2010

by (shelved 2 times as papacy)
avg rating 3.85 — 392 ratings — published 2000

by (shelved 2 times as papacy)
avg rating 3.86 — 15,318 ratings — published 2001

by (shelved 1 time as papacy)
avg rating 3.83 — 78 ratings — published 2015

by (shelved 1 time as papacy)
avg rating 3.82 — 72 ratings — published 2015

by (shelved 1 time as papacy)
avg rating 0.0 — 0 ratings — published

by (shelved 1 time as papacy)
avg rating 4.12 — 234 ratings — published

by (shelved 1 time as papacy)
avg rating 3.55 — 277 ratings — published 2015

by (shelved 1 time as papacy)
avg rating 3.93 — 134 ratings — published 2017

by (shelved 1 time as papacy)
avg rating 4.44 — 9 ratings — published 2014

by (shelved 1 time as papacy)
avg rating 3.96 — 102 ratings — published 2001

by (shelved 1 time as papacy)
avg rating 3.50 — 6 ratings — published 1994

by (shelved 1 time as papacy)
avg rating 3.71 — 678 ratings — published 2018

by (shelved 1 time as papacy)
avg rating 4.12 — 269 ratings — published 2008

by (shelved 1 time as papacy)
avg rating 3.97 — 66 ratings — published

by (shelved 1 time as papacy)
avg rating 4.37 — 94 ratings — published

by (shelved 1 time as papacy)
avg rating 4.25 — 28 ratings — published 1959

by (shelved 1 time as papacy)
avg rating 0.0 — 0 ratings — published

by (shelved 1 time as papacy)
avg rating 3.76 — 4,489 ratings — published 2002

by (shelved 1 time as papacy)
avg rating 4.12 — 3,504 ratings — published 2006

by (shelved 1 time as papacy)
avg rating 4.13 — 5,048 ratings — published 2019
“All Protestants are Crypto-Papists,’ wrote the Russian theologian Alexis Khomiakov to an English friend in the year 1846. ‘ . . . To use the concise language of algebra, all the West knows but one datum a; whether it be preceded by the positive sign +, as with the Romanists, or with the negative − as with the Protestants, the a remains the same. Now a passage to Orthodoxy seems indeed like an apostasy from the past, from its science, creed, and life. It is rushing into a new and unknown world.’
Khomiakov, when he spoke of the datum a, had in mind the fact that western Christians, whether Free Churchmen, Anglicans, or Roman Catholics, have a common background in the past. All alike (although they may not always care to admit it) have been profoundly influenced by the same events: by the Papal centralization and the Scholasticism of the Middle Ages, by the Renaissance, by the Reformation and Counter-Reformation, and by the Enlightenment. But behind members of the Orthodox Church — Greeks, Russians, and the rest — there lies a very different background. They have known no Middle Ages (in the western sense) and have undergone no Reformations or Counter-Reformations; they have only been affected in an oblique way by the cultural and religious upheaval which transformed western Europe in the sixteenth and seventeenth centuries. Christians in the west, both Roman and Reformed, generally start by asking the same questions, although they may disagree about the answers. In Orthodoxy, however, it is not merely the answers that are different — the questions themselves are not the same as in the west. (p.1–2)”
― The Orthodox Church
Khomiakov, when he spoke of the datum a, had in mind the fact that western Christians, whether Free Churchmen, Anglicans, or Roman Catholics, have a common background in the past. All alike (although they may not always care to admit it) have been profoundly influenced by the same events: by the Papal centralization and the Scholasticism of the Middle Ages, by the Renaissance, by the Reformation and Counter-Reformation, and by the Enlightenment. But behind members of the Orthodox Church — Greeks, Russians, and the rest — there lies a very different background. They have known no Middle Ages (in the western sense) and have undergone no Reformations or Counter-Reformations; they have only been affected in an oblique way by the cultural and religious upheaval which transformed western Europe in the sixteenth and seventeenth centuries. Christians in the west, both Roman and Reformed, generally start by asking the same questions, although they may disagree about the answers. In Orthodoxy, however, it is not merely the answers that are different — the questions themselves are not the same as in the west. (p.1–2)”
― The Orthodox Church

“Of the three popes, John the Twenty-third was the first victim: he fled and was brought back a prisoner: the most scandalous charges were suppressed; the vicar of Christ was only accused of piracy, murder, rape, sodomy and incest”
― The Decline and Fall of the Roman Empire
― The Decline and Fall of the Roman Empire