Kendra > Kendra's Quotes

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  • #1
    Harper Lee
    “You never really understand a person until you consider things from his point of view... Until you climb inside of his skin and walk around in it.”
    Harper Lee, To Kill a Mockingbird

  • #2
    Harper Lee
    “I wanted you to see what real courage is, instead of getting the idea that courage is a man with a gun in his hand. It's when you know you're licked before you begin, but you begin anyway and see it through no matter what.”
    Harper Lee, To Kill a Mockingbird

  • #3
    Harper Lee
    “Atticus, he was real nice."

    "Most people are, Scout, when you finally see them.”
    Harper Lee, To Kill a Mockingbird

  • #4
    Annie Dillard
    “How we spend our days is, of course, how we spend our lives.”
    Annie Dillard, The Writing Life

  • #5
    Yann Martel
    “I know zoos are no longer in people's good graces. Religion faces the same problem. Certain illusions about freedom plague them both.”
    Yann Martel, Life of Pi

  • #6
    Yann Martel
    “It was my first clue that atheists are my brothers and sisters of a different faith. Like me, they go as far as the legs of reason will carry them - and then they leap. I'll be honest about it. It is not atheists who get stuck in my craw, but agnostics. Doubt is useful for awhile. We must all pass through the garden of Gethsemane. If Christ played with doubt, so must we. If Christ spent an anguished night in prayer, if He burst out from the Cross, "My God, my God, why have you forsaken me?" then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation.”
    Yann Martel, Life of Pi

  • #7
    Alfred Tennyson
    “I am a part of all that I have met.”
    Alfred Tennyson, The Complete Poetical Works of Tennyson

  • #8
    Maya Angelou
    “Nothing will work unless you do.”
    Maya Angelou

  • #9
    George Eliot
    “the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.”
    George Elliott, Middlemarch

  • #10
    George Eliot
    “That by desiring what is perfectly good, even when we don't quite know what it is and cannot do what we would, we are part of the divine power against evil -- widening the skirts of light and making the struggle with darkness narrower.”
    George Eliot

  • #11
    George Eliot
    “Marriage, which has been the bourne of so many narratives, is still a great beginning, as it was to Adam and Eve, who kept their honey-moon in Eden, but had their first little one among the thorns and thistles of the wilderness. It is still the beginning of the home epic - the gradual conquest or irremediable loss of that complete union which make the advancing years a climax, and age the harvest of sweet memories in common.”
    George Elliot, Middlemarch

  • #12
    George MacDonald
    “People must believe what they can, and those who believe more must not be hard upon those who believe less. I doubt if you would have believed it all yourself if you hadn't seen some of it.”
    George MacDonald, The Princess and the Goblin

  • #13
    George MacDonald
    “We are all very anxious to be understood, and it is very hard not to be. But there is one thing much more necessary.'
    What is that, grandmother?'
    To understand other people.'
    Yes, grandmother. I must be fair - for if I'm not fair to other people, I'm not worth being understood myself. I see.”
    George MacDonald, The Princess and the Goblin

  • #14
    George MacDonald
    “Here I should like to remark, for the sake of princes and princesses in general, that it is a low and contemptible thing to refuse to confess a fault, or even an error. If a true princess has done wrong, she is always uneasy until she has had an opportunity of throwing the wrongness away from her by saying: 'I did it; and I wish I had not; and I am sorry for having done it.”
    George MacDonald, The Princess and the Goblin

  • #15
    “10 Steps to Becoming a Better Writer

    Write.
    Write more.
    Write even more.
    Write even more than that.
    Write when you don’t want to.
    Write when you do.
    Write when you have something to say.
    Write when you don’t.
    Write every day.
    Keep writing.”
    Brian Clark

  • #16
    Jason Reynolds
    “You can't run away from who you are, but what you can do is run toward who you want to be.”
    Jason Reynolds, Ghost

  • #17
    Ibram X. Kendi
    “The history of racist ideas is the history of powerful policymakers erecting racist policies out of self-interest, then producing racist ideas to defend and rationalize the inequitable effects of their policies, while everyday people consume those racist ideas, which in turn sparks ignorance and hate.”
    Ibram X. Kendi, How to Be an Antiracist

  • #18
    Ibram X. Kendi
    “I use “anticapitalist” because conservative defenders of capitalism regularly say their liberal and socialist opponents are against capitalism. They say efforts to provide a safety net for all people are “anticapitalist.” They say attempts to prevent monopolies are “anticapitalist.” They say efforts that strengthen weak unions and weaken exploitative owners are “anticapitalist.” They say plans to normalize worker ownership and regulations protecting consumers, workers, and environments from big business are “anticapitalist.” They say laws taxing the richest more than the middle class, redistributing pilfered wealth, and guaranteeing basic incomes are “anticapitalist.” They say wars to end poverty are “anticapitalist.” They say campaigns to remove the profit motive from essential life sectors like education, healthcare, utilities, mass media, and incarceration are “anticapitalist.”

    In doing so, these conservative defenders are defining capitalism. They define capitalism as the freedom to exploit people into economic ruin; the freedom to assassinate unions; the freedom to prey on unprotected consumers, workers, and environments; the freedom to value quarterly profits over climate change; the freedom to undermine small businesses and cushion corporations; the freedom from competition; the freedom not to pay taxes; the freedom to heave the tax burden onto the middle and lower classes; the freedom to commodify everything and everyone; the freedom to keep poor people poor and middle-income people struggling to stay middle income, and make rich people richer. The history of capitalism—of world warring, classing, slave trading, enslaving, colonizing, depressing wages, and dispossessing land and labor and resources and rights—bears out the conservative definition of capitalism.”
    Ibram X. Kendi, How to Be an Antiracist

  • #19
    Ibram X. Kendi
    “Queer antiracism is equating all the race-sexualities, striving to eliminate the inequities between the race-sexualities. We cannot be antiracist if we are homophobic or transphobic. We must continue to “affirm that all Black lives matter,” as the co-founder of Black Lives Matter, Opal Tometi, once said. All Black lives include those of poor transgender Black women, perhaps the most violated and oppressed of all the Black intersectional groups. The average U.S. life expectancy of a transgender woman of color is thirty-five years. The racial violence they face, the transphobia they face as they seek to live freely, is unfathomable.”
    Ibram X. Kendi, How to Be an Antiracist

  • #20
    Ibram X. Kendi
    “Incorrect conceptions of race as a social construct (as opposed to a power construct) of racial history as a single march of racial progress (as opposed to a duel of antiracist and racist progress), of the race problem as rooted in ignorance and hate (as opposed to powerful self-interest) -- all come together to produce solutions bound to fail. Terms and sayings like 'I'm not racist' and 'race-neutral' and 'post-racial' and 'color-blind' and 'only one race, the human race' and 'only racists speak about race' and 'Black people can't be racist' and 'White people are evil' are bound to fail in identifying and eliminating racist power and policy.”
    Ibram X. Kendi, How to Be an Antiracist

  • #21
    Ibram X. Kendi
    “White racists do not want to define racial hierarchy or policies that yield racial inequities as racist. To do so would be to define their ideas and policies as racist. Instead, they define policies not rigged for White people as racist. Ideas not centering White lives are racist.”
    Ibram X. Kendi, How to Be an Antiracist

  • #22
    Ibram X. Kendi
    “When someone discriminates against a person in a racial group, they are carrying out a policy or taking advantage of the lack of a protective policy.”
    Ibram X. Kendi, How to Be an Antiracist

  • #23
    Ibram X. Kendi
    “Why is Ebonics broken English but English is not broken German? Why is Ebonics a dialect of English if English is not a dialect of Latin? The idea that Black languages outside Africa are broken is as culturally racist as the idea that languages inside Europe are fixed.”
    Ibram X. Kendi, How to Be an Antiracist

  • #24
    Ibram X. Kendi
    “Racist” is not—as Richard Spencer argues—a pejorative. It is not the worst word in the English language; it is not the equivalent of a slur. It is descriptive, and the only way to undo racism is to consistently identify and describe it—and then dismantle it.”
    Ibram X. Kendi, How to Be an Antiracist

  • #25
    Ibram X. Kendi
    “Blacks were ten times more likely than Whites to have their ballots rejected. The racial inequity could not be explained by income or educational levels or bad ballot design, according to a New York Times statistical analysis. That left one explanation, one that at first I could not readily admit: racism. A total of 179,855 ballots were invalidated by Florida election officials in a race ultimately won by 537 votes.”
    Ibram X. Kendi, How to Be an Antiracist

  • #26
    Ibram X. Kendi
    “The source of racist ideas was not ignorance and hate, but self-interest. The history of racist ideas is the history of powerful policymakers erecting racist policies out of self-interest, then producing racist ideas to defend and rationalize the inequitable effects of their policies, while everyday people consume those racist ideas, which in turn sparks ignorance and hate. Treating ignorance and hate and expecting racism to shrink suddenly seemed like treating a cancer patient’s symptoms and expecting the tumors to shrink. The body politic might feel better momentarily from the treatment—from trying to eradicate hate and ignorance—but as long as the underlying cause remains, the tumors grow, the symptoms return, and inequities spread like cancer cells, threatening the life of the body politic. Educational and moral suasion is not only a failed strategy. It is a suicidal strategy.”
    Ibram X. Kendi, How to Be an Antiracist

  • #27
    Ibram X. Kendi
    “Individual behaviors can shape the success of individuals. But policies determine the success of groups. And it is racist power that creates the policies that cause racial inequities.”
    Ibram X. Kendi, How to Be an Antiracist

  • #28
    Ibram X. Kendi
    “What’s the problem with being “not racist”? It is a claim that signifies neutrality: “I am not a racist, but neither am I aggressively against racism.” But there is no neutrality in the racism struggle. The opposite of “racist” isn’t “not racist.” It is “anti-racist.”
    Ibram X. Kendi, How to Be an Antiracist

  • #29
    Ibram X. Kendi
    “There is no such thing as a nonracist or race-neutral policy.”
    Ibram X. Kendi, How to Be an Antiracist

  • #30
    Ibram X. Kendi
    “Every policy in every institution in every community in every nation is producing or sustaining either racial inequity or equity between racial groups.”
    Ibram X. Kendi, How to Be an Antiracist



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