Mcd74 > Mcd74's Quotes

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  • #1
    Hans-Georg Gadamer
    “We cannot understand without wanting to understand, that is, without wanting to let something be said...Understanding does not occur when we try to intercept what someone wants to say to us by claiming we already know it.”
    Hans-Georg Gadamer

  • #2
    Hans-Georg Gadamer
    “A cultured society that has fallen away from its religious traditions expects more from art than the aesthetic consciousness and the 'standpoint of art' can deliver. The Romantic desire for a new mythology... gives the artist and his task in the world the consciousness of a new consecration. He is something like a 'secular saviour' for his creations are expected to achieve on a small scale the propitiation of disaster for which an unsaved world hopes.”
    Hans-Georg Gadamer, Truth and Method

  • #3
    Hans-Georg Gadamer
    “What man needs is not just the persistent posing of ultimate questions, but the sense of what is feasible, what is possible, what is correct, here and now. The philosopher, of all people, must, I think, be aware of the tension between what he claims to achieve and the reality in which he finds himself.”
    Hans-Georg Gadamer, Truth and Method

  • #4
    Jacques Derrida
    “What cannot be said above all must not be silenced but written.”
    Jacques Derrida

  • #4
    Jacques Derrida
    “To pretend, I actually do the thing: I have therefore only pretended to pretend.”
    Jacques Derrida

  • #5
    Jacques Derrida
    “Monsters cannot be announced. One cannot say: 'Here are our monsters,' without immediately turning the monsters into pets.”
    Jacques Derrida

  • #6
    Jacques Derrida
    “I always dream of a pen that would be a syringe.”
    Jacques Derrida, Jacques Derrida

  • #7
    John Rogers Searle
    “With Derrida, you can hardly misread him, because he’s so obscure. Every time you say, "He says so and so," he always says, "You misunderstood me." But if you try to figure out the correct interpretation, then that’s not so easy. I once said this to Michel Foucault, who was more hostile to Derrida even than I am, and Foucault said that Derrida practiced the method of obscurantisme terroriste (terrorism of obscurantism). We were speaking French. And I said, "What the hell do you mean by that?" And he said, "He writes so obscurely you can’t tell what he’s saying, that’s the obscurantism part, and then when you criticize him, he can always say, 'You didn’t understand me; you’re an idiot.' That’s the terrorism part." And I like that. So I wrote an article about Derrida. I asked Michel if it was OK if I quoted that passage, and he said yes.”
    John R. Searle

  • #8
    Jacques Derrida
    “No one gets angry at a mathematician or a physicist whom he or she doesn't understand, or at someone who speaks a foreign language, but rather at someone who tampers with your own language.”
    Jacques Derrida

  • #9
    Jacques Derrida
    “If this work seems so threatening, this is because it isn't simply eccentric or strange, but competent, rigorously argued, and carrying conviction”
    Derrida Jacques

  • #10
    Jacques Derrida
    “Contrary to what phenomenology—which is always phenomenology of perception—has tried to make us believe, contrary to what our desire cannot fail to be tempted into believing, the thing itself always escapes.”
    Jacques Derrida

  • #11
    Jacques Derrida
    “The traditional statement about language is that it is in itself living, and that writing is the dead part of language.”
    Jacques Derrida

  • #12
    Jacques Derrida
    “I speak only one language, and it is not my own.”
    Jacques Derrida, Monolingualism of the Other: or, The Prosthesis of Origin

  • #13
    Jacques Derrida
    “Such a caring for death, an awakening that keeps vigil over death, a conscience that looks death in the face, is another name for freedom.”
    Jacques Derrida

  • #14
    Jacques Derrida
    “I do not teach truth as such; I do not transform myself into a diaphanous mouthpiece of eternal pedagogy: I settle accounts , however I can, on a certain number of problems; with you and with me or me, and through you, me and me, with a certain number of authorities represented here. I understand that the place I am now occupying will not be left out of the exhibit or withdrawn form the scene. Nor do I intend to withhold even that which I shall call, to save time, an autobiographical demonstration, although I must ask you to shift its sense a little and to listen to it with another ear. I wish to take a certain pleasure in this, so that you may learn this pleasure from me.”
    Jacques Derrida, The Ear of the Other: Otobiography, Transference, Translation



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