Lua Valentia > Lua's Quotes

“Soon after Zecharia Sitchin’s books became more widespread the quality of ancient Mesopo-tamian theology became perverted by the likes of new agers, ufologists, and occultists who lacked true initiation. The results were deplorable. The Western mind has to come to terms with seeing some flaws in their own thinking process before interpreting the spiritual history of an indigenous people. Suddenly the ancient Mesopotamian deities were transformed into aliens,”
― Warlock Asylum, The Oracle of Enheduanna

“The Mesopotamians, like other ancient oriental cultures, classified disease and sickness as evil spirits. This was not due to superstition, as many Westerners would like us to believe, but a description of the said ailment and its quality. The reason that we have inserted this topic into our discussion is for the benefit of all who would like to pursue ancient Mesopotamian spirituality as a path. Imagine if the people of Mesopotamia classified a certain disease as an evil spirit, and the Western mind of today insists that this “evil spirit” was just an ancient god. This misconception leaves the dark occultist with the idea of building an altar for this spirit, chanting its name, and dedicating its life to this “evil god.” Now imagine if this evil spirit was actually the name of what the ancient Mesopotamians considered to be tuberculosis by modern physicians. It would be no surprise that our occult practitioner has fallen victim to this disease and his fortune has turned bad. Unfortunately, situations like this have occurred.”
― Warlock Asylum, The Oracle of Enheduanna

“The personal god was not one of the great gods of the Babylonian pantheon, not even the god invoked in one s personal name, but a protective supernatural spirit who like a guardian angel (the customary translation of lamassu guided his protégé through life..... Since one's 'own god' was thought to be intimately associated with the person, any illness or misfortune he experienced as a result of malevolent influences or of ‘sin’ also affected his god.”
― Warlock Asylum, The Oracle of Enheduanna

“This deity is usually not named and is referred to by the worshipper as ‘my god’ or ‘my goddess’: apparently it could be a deity of either sex…This unidentified deity acted as a protective influence who watched over the life of the individual. Reference is often made to a person’s ‘god (ilu) and goddess (istaru)’. Sometimes it is said of the personal deity that he ‘created’ the individual who is under his protection. Possibly the name of the deity was known to the individual but was omitted in normal speech, since occasionally a deity is named,…The idea of a benevolent god is close to that of the benevolent sedu (male) or lamassu (female), anthropomorphic beings who accompanied people…In one text the personal god is responsible for sending such beings as agents of his protection….Clearly it was important to placate the personal god or goddess, who might be offended in all sorts of ways, deliberately or unintentionally. It was often said of an unlucky person that ‘his god left him..”
― Warlock Asylum, The Oracle of Enheduanna

“The Priest is able to write these words in the air, or mind and clay, earth, or heart and thereby gain success by remembering the formulae and being in submission to the chthonic mind, also known as the deities.” The reader may note that in other writings it has been mentioned that the “chthonic mind” once awakened acts independently from the conscious and subconscious mind. This innermost part of our being is what the ancient Mesopotamian recognized as his personal god.”
― Warlock Asylum, The Oracle of Enheduanna

“They have performed rituals on me secretly, I perform rituals on them openly!”
― Warlock Asylum, The Oracle of Enheduanna

“Samas is before me, Sin is behind [me], Nergal is at [my] right hand, Ninib is at my left hand”
― Warlock Asylum, The Oracle of Enheduanna

“Let the man whom I touch be blessed. Before me may lucky thoughts be spoken, After me may a lucky finger be pointed, Oh that thou wert my guardian genius, And my guardian spirit O God that blesseth, Marduk, Let me be blessed, wherever my path may be! Thy power shall god and man proclaim; This man shall do thy service, And I too, the magician, thy slave. Unto the house on entering Samas is before me, Sin is behind [me], Nergal is at [my] right hand, Ninib is at my left hand When I draw near unto the sick man, When I lay my hand on the head of the sick man, May a kindly Spirit, a kindly Guardian, stand at my side.”
― Warlock Asylum, The Oracle of Enheduanna

“March thou on my right hand, Assist me on my left Add thy pure spell to mine, Add thy pure voice to mine, Vouchsafe to me pure words, Make fortunate the utterances of my mouth, Ordain that my decisions be happy, Let me be blessed wherever I tread,”
― Warlock Asylum, The Oracle of Enheduanna

“Bright one of the heavens, wise Ishtar, Mistress of the gods, whose "yes" is indeed yes, Proud one among the gods, whose command is supreme, Mu-tal-la-at DINGIR.MEŠ shá qí-bit-sa se-rat Ishtar, at your name all lords are bowed down. I, _____ son of ____ have bowed down before you.”
― Warlock Asylum, The Oracle of Enheduanna

“I against whom magic has been performed, figurines of whom have been laid in the ground May my body be purified like lapis lazuli. May [my] features be bright like alabaster. Like shining silver and reddish gold, may I not be dull. GIM KÙ.BABBAR eb-be GIM KÙ.GI ru-she-e a-dir-ta a-a ar-shi”
― Warlock Asylum, The Oracle of Enheduanna

“I am En-hedu-ana, the high priestess of the moon god Sin; I am the consort of Nanna. In my body dwells the spirit of Holy Inanna. Holy Inanna, daughter of the moon god Sin, daughter of the moon god Nanna. As it was with Holy Inanna, so the high priestess of the moon god Sin is also the daughter of the moon god Nanna. The brilliant radiance of Holy Inanna is upon me!”
― Warlock Asylum, The Oracle of Enheduanna