Chantal E. R. H. > Chantal E. R. H.'s Quotes

“Weddings usually followed a month after the betrothal. The priest called banns three times to ensure there was no reason why the couple could not marry. A bride would be dressed in her best clothes, not necessarily white and often crimson or green. White only became popular for wedding gowns during the nineteenth century. The following description of a Tudor wedding is based on a novel written by Thomas Deloney called The Pleasant Historie of Jack Newbery.15 Written during the late sixteenth century, it tells of Jack’s second wedding during Henry VIII’s reign. He says that the bride was led to the church between two young boys who had bride-laces and rosemary tied on their silken sleeves. A bride-cup of silver and gilt hung with colourful silk ribbons was carried before her holding a posy of rosemary. Musicians led the procession. Maidens followed carrying bride cakes. Other maidens carried garlands of wheat.16”
― Carol McGrath, Sex and Sexuality in Tudor England

“Throughout the sixteenth century the wedding ceremony changed in detail.17 In the Reformed Church the marriage was performed inside the church, whatever the social degree of the couple. During the early Tudor era most marriages took place at the church door. Only high status weddings were held inside. Whilst a knight married within the door, an earl’s child might marry at the choir door. The dowry was announced in public at the church door and the couple were asked if they were willing to be married. Later, the groom laid the ring with an offering of money on a book or in a dish. The priest blessed it, sprinkled it with holy water and placed it on the bride’s finger. Gifts were given to wedding guests. They often were gloves and ribbons. Wedding presents such as plate or jewellery were”
― Carol McGrath, Sex and Sexuality in Tudor England

“presented to the couple, usually cast into a basin on a table within the church.18 For poorer weddings bride ales (festivals) became commonplace. These were held prior to the wedding to raise money for the cost of the wedding through the sale of food and drink. A wedding had to be consummated for the marriage to be legal and this was the reason for a ceremonial bedding ceremony after the wedding feast. For ordinary people the event could become extremely boisterous. The wedding party played games as the couple were put to bed. Brides-men traditionally would pull off the bride’s garters and”
― Carol McGrath, Sex and Sexuality in Tudor England

“Throughout the sixteenth century the wedding ceremony changed in detail.17 In the Reformed Church the marriage was performed inside the church, whatever the social degree of the couple. During the early Tudor era most marriages took place at the church door. Only high status weddings were held inside. Whilst a knight married within the door, an earl’s child might marry at the choir door. The dowry was announced in public at the church door and the couple were asked if they were willing to be married. Later, the groom laid the ring with an offering of money on a book or in a dish. The priest blessed it, sprinkled it with holy water and placed it on the bride’s finger. Gifts were given to wedding guests. They often were gloves and ribbons. Wedding presents such as plate or jewellery were presented to the couple, usually cast into a basin on a table within the church.18 For poorer weddings bride ales (festivals) became commonplace. These were held prior to the wedding to raise money for the cost of the wedding through the sale of food and drink. A wedding had to be consummated for the marriage to be legal and this was the reason for a ceremonial bedding ceremony after the wedding feast. For ordinary people the event could become extremely boisterous. The wedding party played games as the couple were put to bed. Brides-men traditionally would pull off the bride’s garters and”
― Carol McGrath, Sex and Sexuality in Tudor England

“fasten them to their hats. Garters were removed from the bride and thrown in the same way a bridal bouquet might be tossed today. The maids would carry the bride to her bedchamber. The bride’s undressing, too, was a semi-social rite.19 After all, it was sex that made it a proper marriage. A priest traditionally blessed the bridal chamber and bed. Little is actually known about this final scene in the marriage rite other than from literary texts or the bedding ceremony of great people. Le Fresne by Marie de France describes the heroine preparing the bedchamber where the priest would bless the newly-weds. Marie de France writes, ‘For this was part of his [the priest’s] duty.’20 * * *”
― Carol McGrath, Sex and Sexuality in Tudor England

“Oxford and Cambridge had offered degrees with music since the mid-fifteenth century which mostly focused on musical theory. Music was perceived as a gentlemanly pastime rather than as a serious part of a student’s studies. The best secular opportunity for employment for a musician other than court was as a city wait. Waits were essentially watchmen who patrolled cities and played instruments to assure people all was well. By the mid-sixteenth”
― Carol McGrath, Sex and Sexuality in Tudor England

“Oxford and Cambridge had offered degrees with music since the mid-fifteenth century which mostly focused on musical theory. Music was perceived as a gentlemanly pastime rather than as a serious part of a student’s studies. The best secular opportunity for employment for a musician other than court was as a city wait. Waits were essentially watchmen who patrolled cities and played instruments to assure people all was well. By the mid-sixteenth century they were officially municipal musicians who played at civic occasions and were available for private hire. London owned six waits who, from 1548, were allowed two apprentices each. Waits possessed summer and winter livery of blue gowns and red caps. They wore silver chains and a silver badge displaying the arms of the city. The musicians were in great demand for weddings and an important citizen might employ them when impressing”
― Carol McGrath, Sex and Sexuality in Tudor England