Greg Coates > Greg's Quotes

“Because the game was the world’s natural state. Because the game was war, it always was, and when wasn’t there a war on, somewhere, to keep a man like Richards in good employ?”
― Justin Cronin, The Passage

“But what if I should discover that the least among them all, the poorest of all beggars, the most impudent of all offenders, yea the very fiend himself - that these are within me, and that I myself stand in need of my own kindness, that I myself am the enemy who must be loved - what then? Then, as a rule, the whole truth of Christianity is reversed: there is no more talk of love and long-suffering; we say to the brother within us, "Raca," and condemn and rage against ourselves. We hide him from the world; we deny ever having met this least among the lowly in ourselves, and had it been God himself who drew near to us in this despicable form, we should have denied him a thousand times before a single cock had crowed.”
― C.G. Jung

“If only it were so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being.”
― Greg Lukianoff, The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure

“The old and the new. For the “old man,” everything is old: he has seen everything or thinks he has. He has lost hope in anything new. What pleases him is the “old” he clings to, fearing to lose it, but he is certainly not happy with it. And so he keeps himself “old” and cannot change: he is not open to any newness. His life is stagnant and futile. And yet there may be much movement—but change that leads to no change. Plus ça change, plus c’est la même chose. For the “new man” everything is new. Even the old is transfigured in the Holy Spirit and is always new. There is nothing to cling to, there is nothing to be hoped for in what is already past—it is nothing. The new man is he who can find reality where it cannot be seen by the eyes of the flesh—where it is not yet—where it comes into being the moment he sees it. And would not be (at least for him) if he did not see it. The new man lives in a world that is always being created, and renewed. He lives in this realm of renewal and creation. He lives in life. The old man lives without life. He lives in death, and clings to what has died precisely because he clings to it. And yet he is crazy for change, as if struggling with the bonds of death. His struggle is miserable, and cannot be a substitute for life. Thought of these things after Communion today, when I suddenly realized that I had, and for how long, deeply lost hope of “anything new.” How foolish, when in fact the newness is there all the time.”
― Thomas Merton, Year with Thomas Merton, A: Daily Meditations from His Journals - A Spiritual Guide for Reflection, Gratitude, and Self-Care in the Pursuit of a Mindful Christian Life

“From this time forth I make you hear new things, hidden things which you have not known. They are created now... Before today you have never heard of them." (48:6-7)
Notice the most radical announcement here. "Before today you have never heard of the things that God will do. They are not accessible to human imagination. "They are created now." They are "hidden things which you have not known." This feature of Second Isaiah is what has led interpreters to call this prophet the first apocalyptic theologian - meaning, the first to show in an unmistakable way that God will interrupt the normal progression of things by arriving in - indeed, invading - the midst of human events from a sphere of power capable of calling into existence the things that do not exist (as Paul says in Romans 4:17).”
― Fleming Rutledge, And God Spoke to Abraham: Preaching from the Old Testament

“In the final analysis, the book of job is asking this great question: Is there a living God beyond what we can imagine? Is there a Being independent of us, beyond the boundaries of earthly life and earthly struggle? Is there a God who speaks with a voice that is not simply projected out of our human religious consciousness ?6 Is there a God who can deliver us from the dust? Job's great longing is for revelation. He craves a God who is really God. He wants to be shown that God has a power that he cannot discern in the world that he knows.' That is why he is different from his friends, whose entire message is bound up with their need to believe that there are "explanations" for everything.”
― Fleming Rutledge, And God Spoke to Abraham: Preaching from the Old Testament

“The concept of reconciliation is not irretrievable, but I am convinced that before we theologians can interpret the depths of the divine action of reconciliation we must first articulate the profound deformities of Christian intimacy and identity in modernity. Until we do, all theological discussions of reconciliation will be exactly what they tend to be: (a) ideological tools for facilitating negotiations of power; or (b) socially exhausted idealist claims masquerading as serious theological accounts. In truth, it is not at all clear that most Christians are ready to imagine reconciliation.”
― Willie James Jennings, The Christian Imagination: Theology and the Origins of Race

“I assert most unhesitatingly, that the religion of the south is a mere covering for the most horrid crimes, - a justifier of the most appalling barbarity, - a sanctifier of the most hateful frauds, - and a dark shelter under, which the darkest, foulest, grossest, and most infernal deeds of the slaveholders find the strongest protection. Were I to be again reduced to the chains of slavery, next to enslavement, I should regard being the slave of a religious master the greatest calamity that could befall me. For of all slaveholders with whom I have ever met, religious slaveholders are the worst. I have ever found them the meanest and basest, the most cruel and cowardly, of all others.”
― Frederick Douglass, Narrative of the Life of Frederick Douglass

“When Christ calls a man, he bids him come and die.”
― Deitrich Bonhoeffer, The Cost of Discipleship

“If you want to know what it means to talk about God being ‘in charge of’ the world, or being ‘in control’, or being ‘sovereign’, then Jesus himself instructs you to rethink the notion of ‘kingdom’, ‘control’ and ‘sovereignty’ themselves, around his death on the cross.”
― N.T. Wright, God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath

“I came to see myself as growing out of the earth like the other native animals and plants. I saw my body and my daily motions as brief coherences and articulations of the energy of the place, which would fall back into it like leaves in the autumn.”
― Wendell Berry, The World-Ending Fire: The Essential Wendell Berry

“The idea was that when faced with abundance one should consume abundantly – an idea that has survived to become the basis of our present economy. It is neither natural nor civilized, and even from a ‘practical’ point of view it is to the last degree brutalizing and stupid.”
― Wendell Berry, The World-Ending Fire: The Essential Wendell Berry

“It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which,if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree helping each other to one or the other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all of our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit - immortal horrors or everlasting splendors.”
― C.S. Lewis, The Weight of Glory

“What a sad account will many preachers have to give in the day of judgment, who have preached a free salvation to listening thousands, while their poor degraded slaves are deprived of many of the blessings of life, and privileges of civil and religious liberty! These preachers must and do know that slavery is at war with the attributes and perfections of God, who will never punish the innocent or let the guilty go free.”
― Peter Cartwright, The Autobiography of Peter Cartwright

“The gist of it was that people don’t learn what is imposed upon them but rather what they freely seek, out of desire or need.”
― Michael Lewis, The Premonition: A Pandemic Story

“We must make search rather for the original experiences which were the pattern-setters to all this mass of suggested feeling and imitated conduct. These experiences we can only find in individuals for whom religion exists not as a dull habit, but as an acute fever rather. But such individuals are "geniuses" in the religious line; and like many other geniuses who have brought forth fruits effective enough for commemoration in the pages of biography, such religious geniuses have often shown symptoms of nervous instability. Even more perhaps than other kinds of genius, religious leaders have been subject to abnormal psychical visitations. Invariably they have been creatures of exalted emotional sensibility. Often they have led a discordant inner life, and had melancholy during a part of their career. They have known no measure, been liable to obsessions and fixed ideas; and frequently they have fallen into trances, heard voices, seen visions, and presented all sorts of peculiarities which are ordinarily classed as pathological. Often, moreover, these pathological features in their career have helped to give them their religious authority and influence.”
― William James, The Varieties of Religious Experience by William James illustrated edition

“The links between faith and decreased anxiety can even be seen at the neurological level. For example, scientists have shown how belief calms activity in the anterior cingulate cortex (ACC)—a part of the brain associated with what we might call “alarm bell” experiences. When we feel annoyed or threatened, certain patterns of activity in the ACC intensify. These are the same patterns that ramp up in those suffering from anxiety disorders, and they’re also ones that are reduced by alcohol and medications like Valium and Xanax.”
― David DeSteno, How God Works: The Science Behind the Benefits of Religion

“We do not know the play. We do not even know whether we are in Act I or Act V. We do not know who are the major and who the minor characters. The Author knows.”
― C.S. Lewis, The World's Last Night: And Other Essays

“eighth-century Buddhist teacher Shantideva: “If a problem can be solved, what reason is there to be upset? If there is no possible solution, what use is there being sad?”
― David DeSteno, How God Works: The Science Behind the Benefits of Religion

“All Joy reminds. It is never a possession, always a desire for something longer ago or further away or still 'about to be'.”
― C.S. Lewis, Surprised by Joy: The Shape of My Early Life

“My dear dear lord,
The purest treasure mortal times afford
Is spotless reputation: that away,
Men are but gilded loam or painted clay.
A jewel in a ten-times-barr'd-up chest
Is a bold spirit in a loyal breast.
Mine honour is my life; both grow in one:
Take honour from me, and my life is done:
Then, dear my liege, mine honour let me try;
In that I live and for that will I die.”
― William Shakespeare, Richard II

“THERE is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.”
― Albert Camus, The Myth of Sisyphus and Other Essays

“For better or for worse, there are seasons when we hold our faith, and then there are seasons when our faith holds us. In those latter instances, I am more thankful than ever for all the saints, past and present, who said yes and whose faith sustains mine. They believe for me when I’m not sure I believe. They hold on to hope for me when I’ve run out of hope. They are the old lady next to me in the pew and the little kid behind me who recite the entirety of the Apostles’ Creed on my behalf on those Sundays when I cannot bring myself to say all those ancient words wholeheartedly—Is this what I really believe? They pray for me when the only words I have to say to God are words that I refuse to allow to be printed on this page, because they would make even my most foulmouthed friend blush.”
― Rachel Held Evans, Wholehearted Faith

“in prosperity prayers seem but a mere medley of words, until misfortune comes and the unhappy sufferer first understands the meaning of the sublime language in which he invokes the pity of heaven!”
― Alexandre Dumas, The Count of Monte Cristo

“Sometimes Bosch thought of his city as some kind of vast drain that pulled all bad things toward a spot where they swirled around in a deep concentration. It was a place where it seemed the good people were often outnumbered by the bad. The creeps and schemers, the rapists and killers.”
― Michael Connelly, Trunk Music

“The Devil, dearest daughter, is the instrument of My Justice to torment the souls who have miserably offended Me. And I have set him in this life to tempt and molest My creatures, not for My creatures to be conquered, but that they may conquer, proving their virtue, and receive from Me the glory of victory. And no one should fear any battle or temptation of the Devil that may come to him, because I have made My creatures strong, and have given them strength of will, fortified in the Blood of my Son, which will, neither Devil nor creature can move, because it is yours, given by Me.”
― Catherine of Siena, Dialog of Catherine of Siena - Enhanced Version

“Suffering and sorrow increase in proportion to love: When love grows, so does sorrow.”
― Catherine of Siena, Catherine of Siena: The Dialogue

“…of a child dying an agonizing death from diphtheria, of a young mother ravaged by cancer, of tens of thousands of Asians swallowed in an instant by the sea, of millions murdered in death camps and gulags and forced famines…Our faith is in a God who has come to rescue His creation from the absurdity of sin and the emptiness of death, and so we are permitted to hate these things with a perfect hatred…As for comfort, when we seek it, I can imagine none greater than the happy knowledge that when I see the death of a child, I do not see the face of God, but the face of his enemy. It is…a faith that…has set us free from optimism, and taught us hope instead.”
― David Bentley Hart, The Doors of the Sea: Where Was God in the Tsunami?

“The University’s charter of privileges, dating from 1200, was its greatest pride. Exempted from civil control, the University was equally haughty in regard to ecclesiastical authority, and always in conflict with Bishop and Pope. “You Paris masters at your desks seem to think the world should be ruled by your reasonings,” stormed the papal legate Benedict Caetani, soon to be Pope Boniface VIII. “It is to us,” he reminded them, “that the world is entrusted, not to you.” Unconvinced, the University considered itself as authoritative in theology as the Pope, although conceding to Christ’s Vicar equal status with itself as “the two lights of the world.”
― Barbara W. Tuchman, A Distant Mirror: The Calamitous 14th Century

“Jerome’s dictum was final: “A man who is a merchant can seldom if ever please God” (Homo mercator vix aut numquam potest Deo placere).”
― Barbara W. Tuchman, A Distant Mirror: The Calamitous 14th Century