Brady Adler > Brady's Quotes

“To make it quite practical I have a very simple test. After I have explained the way of Christ to somebody I say “Now, are you ready to say that you are a Christian?” And they hesitate. And then I say, “What’s the matter? Why are you hesitating?” And so often people say, “I don’t feel like I’m good enough yet. I don’t think I’m ready to say I’m a Christian now.” And at once I know that I have been wasting my breath. They are still thinking in terms of themselves. They have to do it. It sounds very modest to say, “Well, I don’t think I’ good enough,” but it’s a very denial of the faith. The very essence of the Christian faith is to say that He is good enough and I am in Him. As long as you go on thinking about yourself like that and saying, “I’m not good enough; Oh, I’m not good enough,” you are denying God – you are denying the gospel – you are denying the very essence of the faith and you will never be happy. You think you’re better at times and then again you will find you are not as good at other times than you thought you were. You will be up and down forever. How can I put it plainly? It doesn’t matter if you have almost entered into the depths of hell. It does not matter if you are guilty of murder as well as every other vile sin. It does not matter from the standpoint of being justified before God at all. You are no more hopeless than the most moral and respectable person in the world.”
― Martyn Lloyd-Jones, Spiritual Depression: Its Causes and Cure

“Whatever the complexity of people’s troubles, you can always ask yourself this orienting question: What does faith in Christ look like in this person’s trouble?”
― Jeremy Pierre, The Pastor and Counseling: The Basics of Shepherding Members in Need

“Luther came to the conclusion that the “justice of God” does not refer, as he had been taught, to the punishment of sinners. It means rather that the “justice” or “righteousness” of the righteous is not their own, but God’s. The “righteousness of God” is that which is given to those who live by faith. It is given, not because they are righteous, nor because they fulfill the demands of divine justice, but simply because God wishes to give it. Thus, Luther’s doctrine of “justification by faith” does not mean that what God demands of us is faith, as if this were something we have to do or achieve, and which God then rewards. It means rather that both faith and justification are the work of God, a free gift to sinners. As a result of this discovery, Luther tells us, “I felt that I had been born anew and that the gates of heaven had been opened. The whole of Scripture gained a new meaning. And from that point on the phrase ‘the justice of God’ no longer filled me with hatred, but rather became unspeakably sweet by virtue of a great love.”
― Justo L. González, The Story of Christianity: Volume 2: The Reformation to the Present Day

“God’s Word, besides telling us something, creates something in us and in all creation. That creative and powerful Word is Christ, whose incarnation is both God’s greatest revelation and God’s greatest action. In Jesus, God was revealed to us. And also in Jesus, God overcame the powers of evil that had held us in subjection. God’s revelation is also God’s victory.”
― Justo L. González, The Story of Christianity: Volume 2: The Reformation to the Present Day

“Never be ashamed of letting men see that you want to go to heaven. Do not think it a disgrace to show that you are a servant of God. Never be afraid of doing what is right.”
― J.C. Ryle, Thoughts For Young Men

“My heart panted after this—to lie low before God, as in the dust; that I might be nothing, and that God, might be all, that I might become as a little child. …”
― William C. Placher, Readings in the History of Christian Theology, Volume 2: From the Reformation to the Present

“Christianity teaches that no one is innocent; all are guilty of unjust actions. If that is true of individuals, it is certainly true of nations that are made up of individuals. God stands in judgment of human sin, but has provided a way for human sin to be atoned for in the person of Jesus Christ, who paid for sin “once for all” (Hebrews 10:10). Christians who embrace open American exceptionalism can affirm that America is unique, is special and is blessed by God. That means America is responsible for how it uses those many blessings. And American Christians can know, teach and live the great truth that Christ is the last and best hope of humankind—not America.”
― John D. Wilsey, American Exceptionalism and Civil Religion: Reassessing the History of an Idea

“What I’m suggesting is that the Bible teaches Christians how the Bible should be read. Studying biblical theology is the best way to learn from the Bible how to read the Bible as a Christian should. By the same token, studying the Bible is the best way to learn biblical theology.”
― James M. Hamilton Jr., What Is Biblical Theology?: A Guide to the Bible's Story, Symbolism, and Patterns