Robert Solon > Robert's Quotes

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  • #1
    Marcus J. Borg
    “Christianity's goal is not escape from this world. It loves this world and seeks to change it for the better.”
    Marcus J. Borg, Speaking Christian: Why Christian Words Have Lost Their Meaning and Power―And How They Can Be Restored

  • #2
    Marcus J. Borg
    “The Christian life is not about pleasing God the finger-shaker and judge. It is not about believing now or being good now for the sake of heaven later. It is about entering a relationship in the present that begins to change everything now. Spirituality is about this process: the opening of the heart to the God who is already here.”
    Marcus J. Borg, The God We Never Knew: Beyond Dogmatic Religion to a More Authentic Contemporary Faith

  • #3
    Marcus J. Borg
    “So, is there an afterlife, and if so, what will it be like? I don't have a clue. But I am confident that the one who has buoyed us up in life will also buoy us up through death. We die into God. What more that means, I do not know. But that is all I need to know.”
    Marcus J. Borg, Speaking Christian: Why Christian Words Have Lost Their Meaning and Power―And How They Can Be Restored

  • #4
    Marcus J. Borg
    “God wills our liberation, our exodus from Egypt. God wills our reconciliation, our return from exile. God wills our enlightenment, our seeing. God wills our forgiveness, our release from sin and guilt. God wills that we see ourselves as God’s beloved. God wills our resurrection, our passage from death to life. God wills for us food and drink that satisfy our hunger and thirst. God wills, comprehensively, our well-being—not just my well-being as an individual but the well-being of all of us and of the whole of creation. In short, God wills our salvation, our healing, here on earth. The Christian life is about participating in the salvation of God.”
    Marcus J. Borg, The God We Never Knew: Beyond Dogmatic Religion to a More Authentic Contemporary Faith

  • #5
    Marcus J. Borg
    “the Bible is a human product: it tells us how our religious ancestors saw things, not how God sees things.”
    Marcus J. Borg, Convictions: How I Learned What Matters Most

  • #6
    Marcus J. Borg
    “Our central problem is not sin and guilt, as it is within the monarchical model. For the Spirit model, our central problem is “estrangement,” whose specific meaning of “separated from that to which one belongs” is most appropriate. ... For the monarchical model, sin is primarily disloyalty to the king, seen especially as disobedience to his laws. The metaphors used to express the Spirit model suggest something else. For the metaphor of God as lover, sin is unfaithfulness—that is, sin is going after other lovers.”
    Marcus J. Borg, The God We Never Knew: Beyond Dogmatic Religion to a More Authentic Contemporary Faith

  • #7
    Marcus J. Borg
    “When tradition is thought to state the way things really are, it becomes the director and judge of our lives; we are, in effect, imprisoned by it. On the other hand, tradition can be understood as a pointer to that which is beyond tradition: the sacred. Then it functions not as a prison but as a lens.”
    Marcus J. Borg, The God We Never Knew: Beyond Dogmatic Religion to a More Authentic Contemporary Faith

  • #8
    Marcus J. Borg
    “Part of the scandal of American Christianity is that statistically the U.S. is the most Christian country in the world, and yet as a country we have the greatest income inequality in the world. And as a country we are uncritically committed, not simply to being the most powerful nation in the world militarily, but to being as militarily powerful as the rest of the world combined.

    We Christians live in a tradition that is passionate about issues of economic justice and peace and yet at least half of American Christians, probably even more, think it’s really important that we be as powerful as the rest of the world put together.”
    Marcus Borg

  • #9
    Marcus J. Borg
    “Other prophets, other messiahs, came and went in Jesus’ day. Routinely, they died violently at the hands of the pagan enemy. Their movements either died with them, sometimes literally, or transformed themselves into a new movement around a new leader. Jesus’ movement did neither. Within days of his execution it found a new lease of life; within weeks it was announcing that he was indeed the messiah; within a year or two it was proclaiming him to pagans as their rightful Lord. How can a historian explain this astonishing transformation?”
    Marcus J. Borg, The Meaning of Jesus: Two Visions



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