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  • #1
    “Residents of Iqaluit—“many fish” in Inuktitut, the language of the Inuit in Canada’s eastern Arctic—divide the world into unequal halves. Where they lived was the north. The south, the other half, was a distant foreign place accommodating everyone else. You were “in the south” whether you lived in Toronto or Miami. Southerners could not read the sky; could not butcher a seal; constantly hurried; wrongly believed they and not the weather could control the course of a day. They didn’t understand ice, the bringer of animals to the hunter, and knew dangerously little about how to dress or eat.”
    Robert Ruby, Unknown Shore: The Lost History of England's Arctic Colony

  • #2
    Donald D. Hoffman
    “The tinkering of evolution can concoct perceptual interfaces with endless forms most beautiful and most wonderful; the vast majority of these, however, are to us most inconceivable. Evolution is not finished tinkering with the perceptual interfaces of Homo sapiens. The mutations that bless one in twenty-five with some form of synesthesia are surely part of the process, and some of these mutations might catch on; much of the tinkering centers on our perceptions of color. Evolution defies our silly stricture that our perceptions must be veridical. It freely explores endless forms of sensory interfaces, hitting now and then on novel ways to shepherd our endless foraging for fitness.”
    Donald D. Hoffman, The Case Against Reality: How Evolution Hid the Truth from Our Eyes

  • #3
    Donald D. Hoffman
    “A glimpse of an eye is, for purposes of triggering the animate-monitoring system, a glimpse of the beast peering through that eye.”
    Donald D. Hoffman, The Case Against Reality: How Evolution Hid the Truth from Our Eyes

  • #4
    Jenny Offill
    “Aboard the Belgica, off Antarctica, May 20, 1898: Explorer Frederick Cook,”
    Jenny Offill, Dept. of Speculation

  • #5
    James Hollis
    “since the other cannot in the end, and should not ever, carry responsibility for the task of our life, the projections inevitably wear away and the relationship has a tendency to deteriorate into a power struggle. When the other does not conform to our relationship agenda, we often seek to control them through admonishment, withdrawal, passive/aggressive sabotage, and sometimes overtly controlling behaviors.”
    James Hollis, Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up

  • #6
    James Hollis
    “An analytic colleague, Alden Josey, once employed the telling metaphor that secretly “we wish to colonize the other,” and like most imperial powers, we are flush with rationalizations to justify our agendas of self-interest.”
    James Hollis, Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up

  • #7
    James Hollis
    “And thus fourthly, it only stands to reason, that the best thing we can do for ourselves and for the other is to assume more of the developmental agenda for ourselves.”
    James Hollis, Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up

  • #8
    James Hollis
    “The immature psyche needs confirmation to be secure, a cloning of interests and sensibilities, and there is no surer path to staying immature and undeveloped than seeking agreement in all things.”
    James Hollis, Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up

  • #9
    James Hollis
    “Solitude can be defined as learning that we are not alone when we are alone. When we have achieved the stature of solitude, namely achieving a conscious relationship with ourselves, then we are freer to share ourselves with others, freer to receive their gifts in return and not be infantilized by the mutual archaic agenda of childhood, the agenda that covertly uses the other to provide for us.”
    James Hollis, Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up

  • #10
    James Hollis
    “What usually has the strongest psychic effect on the child is the life which the parents . . . have not lived.” Carl Jung”
    James Hollis, Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up

  • #11
    C.G. Jung
    “Projections change the world into the replica of one’s own unknown face. In the last analysis, therefore, they lead to an autoerotic or autistic condition in which one dreams a world whose reality remains forever unattainable. The resultant sentiment d’incomplétude and the still worse feeling of sterility are in their turn explained by projection as the malevolence of the environment, and by means of this vicious circle the isolation is intensified. The more projections are thrust in between the subject and the environment, the harder it is for the ego to see through its illusions. A forty-five-year-old patient who had suffered from a compulsion neurosis since he was twenty and had become completely cut off from the world once said to me: “But I can never admit to myself that I’ve wasted the best twenty-five years of my life!” It is often tragic to see how blatantly a man bungles his own life and the lives of others yet remains totally incapable of seeing how much the whole tragedy originates in himself, and how he continually feeds it and keeps it going. Not consciously, of course – for consciously he is engaged in bewailing and cursing a faithless world that recedes further and further into the distance. Rather, it is an unconscious factor which spins the illusions that veil his world. And what is being spun is a cocoon, which in the end will completely envelop him.”
    C.G. Jung, The Essential Jung: Selected Writings

  • #12
    C.G. Jung
    “In other words, it is quite within the bounds of possibility for a man to recognize the relative evil of his nature, but it is a rare and shattering experience for him to gaze into the face of absolute evil.”
    C.G. Jung, The Essential Jung: Selected Writings

  • #13
    James Hollis
    “Go into the fear, deal with it, lest you live a fugitive life.”
    James Hollis, Prisms: Reflections on This Journey We Call Life

  • #14
    James Hollis
    “Life is a loan, and we have to return it to the universe.”
    James Hollis, Prisms: Reflections on This Journey We Call Life

  • #15
    James Hollis
    “Man is a reed, the weakest of nature, but he is a thinking reed. It is not necessary that the entire universe arm itself to crush: a vapor, a drop of water suffices to kill him. But if the universe were to crush him, man would still be nobler than what kills him, because he knows that he dies and the advantage that the universe has over him, the universe knows nothing of this.”
    James Hollis, Prisms: Reflections on This Journey We Call Life

  • #16
    Will Storr
    “The Christians conjured hell, which generated salvation anxiety, then presented their game as the only way to escape it. Similarly, New Left activists threaten hell by radically rewriting the terms by which accusations of bigotry can be made, lowering the bar such that mere whiteness or masculinity are signs of guilt. Having generated salvation anxiety, they present their movement as the sole available remedy. Hell’s threat can only be escaped with conspicuous, zealous and highly correct play.”
    Will Storr, The Status Game: On Human Life and How to Play It



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