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  • #1
    Mary Oliver
    “I Go Down To The Shore

    I go down to the shore in the morning
    and depending on the hour the waves
    are rolling in or moving out,
    and I say, oh, I am miserable,
    what shall—
    what should I do? And the sea says
    in its lovely voice:
    Excuse me, I have work to do.”
    Mary Oliver, A Thousand Mornings: Poems

  • #2
    W. Somerset Maugham
    “But on the whole the impression was neither of tragedy nor of comedy. There was no describing it. It was manifold and various; there were tears and laughter, happiness and woe; it was tedious and interesting and indifferent; it was as you saw it: it was tumultuous and passionate; it was grave; it was sad and comic; it was trivial; it was simple and complex; joy was there and despair; the love of mothers for their children, and of men for women; lust trailed itself through the rooms with leaden feet, punishing the guilty and the innocent, helpless wives and wretched children; drink seized men and women and cost its inevitable price; death sighed in these rooms; and the beginning of life, filling some poor girl with terror and shame, was diagnosed there. There was neither good nor bad there. There were just facts. It was life.”
    W. Somerset Maugham, Of Human Bondage
    tags: life

  • #3
    W. Somerset Maugham
    “before one could understand that such a life was its own justification. Philip thought that in throwing over the desire for happiness he was casting aside the last of his illusions. His life had seemed horrible when it was measured by its happiness, but now he seemed to gather strength as he realised that it might be measured by something else. Happiness mattered as little as pain. They came in, both of them, as all the other details of his life came in, to the elaboration of the design. He seemed for an instant to stand above the accidents of his existence, and he felt that they could not affect him again as they had done before. Whatever happened to him now would be one more motive to add to the complexity of the pattern, and when the end approached he would rejoice in its completion. It would be a work of art, and it would be none the less beautiful because he alone knew of its existence, and with his death it would at once cease to be. Philip was happy.”
    W. Somerset Maugham, Of Human Bondage

  • #4
    Ada Limon
    “What is it to be seen in the right way? As who you are? A flash of color, a blur in the crowd, something spectacular but untouchable.”
    Ada Limon, The Hurting Kind: Poems

  • #5
    Ada Limon
    “Could you refuse me if I asked you to point again at the horizon, to tell me something was worth waiting for?”
    Ada Limon, The Hurting Kind: Poems

  • #6
    “The cheap knick-knack in his hands now carried with it a sentiment of the present he would cherish, and a reminder of the past he would always loathe. Only the finest art could accomplish both those things at once.”
    Becky Chambers, The Galaxy, and the Ground Within

  • #7
    Ada Limon
    “Years later, back from Mexico or South America, he’d admit he was tired of history, of always discovering the ruin by ruining it, wrecking a forest for a temple, a temple that should be simply left a temple. He wanted it all to stay as it was, even if it went undiscovered. I want to honor a man who wants to hold a wild thing, only for a second, long enough to admire it fully, and then wants to watch it safely return to its life, bends to be sure the grass closes up behind it.”
    Ada Limon, The Hurting Kind: Poems

  • #8
    Ada Limon
    “To think there was a time I thought birds were kind of boring. Brown bird. Gray bird. Black bird. Blah blah blah bird. Then, I started to learn their names by the ocean, and the person I was dating said, That’s the problem with you, Limón, you’re all fauna and no flora. And I began to learn the names of trees. I like to call things as they are. Before, the only thing I was interested in was love, how it grips you, how it terrifies you, how it annihilates and resuscitates you. I didn’t know then that it wasn’t even love that I was interested in but my own suffering. I thought suffering kept things interesting. How funny that I called it love and the whole time it was pain.”
    Ada Limon, The Hurting Kind: Poems

  • #9
    Lauren Groff
    “She doesn’t want the boys to be in pain, but she wouldn’t mind if they began to pay more attention to danger, and the world is full of far worse lessons than a bee sting.”
    Lauren Groff, Florida

  • #10
    Ada Limon
    “I want that. That kind of reeling in the wind. All the loose dry teeth, all the old bones of the skull, all the world, and the figure swaying with its stick to make untuned music even death cannot deny.”
    Ada Limon, The Hurting Kind: Poems

  • #11
    Ada Limon
    “I respect the patience of heartbreak how it waits through the sweetness through the familiar beauty & then reveals itself through what doesn’t return or never arrives at all & it is only you & a series of blinking memories the moments you had once & believed yourself able to touch again I think another word for this is hunger”
    Ada Limon, You Are Here: Poetry in the Natural World

  • #12
    Yuval Noah Harari
    “Our tendency to summon powers we cannot control stems not from individual psychology but from the unique way our species cooperates in large numbers. The main argument of this book is that humankind gains enormous power by building large networks of cooperation, but the way these networks are built predisposes us to use that power unwisely. Our problem, then, is a network problem.”
    Yuval Noah Harari, Nexus: A Brief History of Information Networks from the Stone Age to AI

  • #13
    Yuval Noah Harari
    “What the example of astrology illustrates is that errors, lies, fantasies, and fictions are information, too. Contrary to what the naive view of information says, information has no essential link to truth, and its role in history isn’t to represent a preexisting reality. Rather, what information does is to create new realities by tying together disparate things—whether couples or empires. Its defining feature is connection rather than representation, and information is whatever connects different points into a network.”
    Yuval Noah Harari, Nexus: A Brief History of Information Networks from the Stone Age to AI

  • #14
    Yuval Noah Harari
    “stories are able to create a third level of reality: intersubjective reality. Whereas subjective things like pain exist in a single mind, intersubjective things like laws, gods, nations, corporations, and currencies exist in the nexus between large numbers of minds. More specifically, they exist in the stories people tell one another.”
    Yuval Noah Harari, Nexus: A Brief History of Information Networks from the Stone Age to AI

  • #15
    Yuval Noah Harari
    “stories are able to create a third level of reality: intersubjective reality. Whereas subjective things like pain exist in a single mind, intersubjective things like laws, gods, nations, corporations, and currencies exist in the nexus between large numbers of minds. More specifically, they exist in the stories people tell one another. The information humans exchange about intersubjective things doesn’t represent anything that had already existed prior to the exchange of information; rather, the exchange of information creates these things.”
    Yuval Noah Harari, Nexus: A Brief History of Information Networks from the Stone Age to AI

  • #16
    “Originally Gabo tries to write One Hundred Years of Solitude. It was something he didn’t talk about, that he called the ‘monster,’ and he couldn’t do it. He realizes it. Then he knew that the novel needed a much more experienced writer, which he wasn’t, and he had the patience to wait until he was the writer capable of writing One Hundred Years of Solitude.”
    Silvana Paternostro, Solitude & Company: The Life of Gabriel García Márquez Told with Help from His Friends, Family, Fans, Arguers, Fellow Pranksters, Drunks, and a Few Respectable Souls

  • #17
    George Eliot
    “Men and women make sad mistakes about their own symptoms, taking their vague, uneasy longings sometimes for genius, sometimes for religion, and oftener still for a mighty love.”
    George Eliot, Middlemarch



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