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  • #1
    Arthur W. Pink
    “Instead of a river, God often gives us a brook, which may be running today and dried up tomorrow. Why? To teach us not to rest in our blessings, but in the blesser Himself.”
    Arthur W. Pink, Elijah

  • #2
    Jerry Bridges
    “That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God's eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.”
    Jerry Bridges, Trusting God: Even When Life Hurts

  • #3
    Arthur W. Pink
    “But why should we not place implicit confidence in God and rely upon His word of promise? Is anything too hard for the Lord? Has His word of promise ever failed? Then let us not entertain any unbelieving suspicions of His future care of us. Heaven and earth shall pass away, but not so His promises.”
    Arthur W. Pink, Elijah

  • #4
    Arthur W. Pink
    “When you observe that the fire in your room is getting dull, you do not always put on more coal, but simply stir with the poker; so God often uses the black poker of adversity in order that the flames of devotion may burn more brightly.”
    Arthur W. Pink, An Exposition of Hebrews

  • #5
    Arthur W. Pink
    “But now the question arises, Why has God demanded of man that which he is incapable of performing? The first answer is, Because God refuses to lower His standard to the level of our sinful infirmities.”
    Arthur W. Pink, The Sovereignty of God

  • #6
    Arthur W. Pink
    “The gospel of Satan is not a system of revolutionary principles, nor yet a program of anarchy. It does not promote strife and war, but aims at peace and unity. It seeks not to set the mother against her daughter nor the father against his son, but fosters the fraternal spirit whereby the human race is regarded as one great “brotherhood.” It does not seek to drag down the natural man, but to improve and uplift him. It advocates education and cultivation and appeals to “the best that is within us.” It aims to make this world such a comfortable and congenial habitat that Christ’s absence from it will not be felt and God will not be needed. It endeavors to occupy man so much with this world that he has no time or inclination to think of the world to come. It propagates the principles of self-sacrifice, charity and benevolence, and teaches us to live for the good of others, and to be kind to all. It appeals strongly to the carnal mind and is popular with the masses, because it ignores the solemn facts that by nature man is a fallen creature, alienated from the life of God, and dead in trespasses and sins, and that his only hope lies in being born again.”
    Arthur W. Pink, Satan and His Gospel

  • #7
    Arthur W. Pink
    “A true recognition of God's sovereignty will avow God’s perfect right to do with us as He wills. The one who bows to the pleasure of the Almighty will acknowledge His absolute right to do with us as seemeth Him good. If He chooses to send poverty, sickness, domestic bereavements, even while the heart is bleeding at every pore, it will say, Shall not the Judge of all the earth do right! Often there will be a struggle, for the carnal mind remains in the believer to the end of his earthly pilgrimage. But though there may be a conflict within his breast, nevertheless, to the one who has really yielded himself to this blessed truth there will presently be heard that Voice saying, as of old it said to the turbulent Gennesaret, "Peace be still"; and the tempestuous flood within will be quieted and the subdued soul will lift a tearful but confident eye to Heaven and say, “Thy will be done.”
    Arthur W. Pink, The Sovereignty of God

  • #8
    Arthur W. Pink
    “To say that God is sovereign is to declare that He is the Almighty, the Possessor of all power in heaven and earth, so that none can defeat His counsels, thwart His purpose, or resist His will (Ps. 115:3). To say that God is sovereign is to declare that He is "The Governor among the nations" (Ps. 22:28), setting up kingdoms, overthrowing empires, and determining the course of dynasties as pleaseth Him best. To say that God is sovereign is to declare that He is the "Only Potentate, the King of kings, and Lord of lords" (1 Tim. 6:15). Such is the God of the Bible. How different is the God of the Bible from the God of modern Christendom! The conception of Deity which prevails most widely today, even among those who profess to give heed to the Scriptures, is a miserable caricature, a blasphemous travesty of the Truth. The God of the twentieth century is a helpless, effeminate being who commands the respect of no really thoughtful man. The God of the popular mind is the creation of a maudlin sentimentality. The God of many a present-day pulpit is an object of pity rather than of awe-inspiring reverence.[1]”
    Arthur W. Pink, The Sovereignty of God

  • #9
    C.S. Lewis
    “There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit - immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously - no flippancy, no superiority, no presumption.”
    C.S. Lewis, The Weight of Glory

  • #10
    “[M]y religious belief teaches me to feel as safe in battle as in bed. God has fixed the time for my death. I do not concern myself about that, but to be always ready, no matter when it may overtake me. That is the way all men should live, and then all would be equally brave.”
    Stonewall Jackson

  • #11
    “War means fighting. The business of the soldier is to fight. Armies are not called out to dig trenches, to throw up breastworks, to live in camps, but to find the enemy and strike him; to invade his country, and do him all possible damage in the shortest possible time. This will involve great destruction of life and property while it lasts; but such a war will of necessity be of brief continuance, and so would be an economy of life and property in the end.”
    Stonewall Jackson



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