胡草漫 > 胡草漫's Quotes

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  • #1
    “军队的纪律一点都没有了。各地的人民看见那些蒙着羊皮的狼,公开地吃人民的肉,”
    冯玉祥, 我所认识的蒋介石

  • #2
    “近来有一位美国留学生,少将阶级的余心清先生被捕下狱。他犯的罪就是对魏德迈说过:“中国非民主不可,中国非和平不可。”于是就被捕了,同时被捕的一共有二十人,鞭打的鞭打,枪刺的枪刺,到现在还在监狱里。按着国家的法律说,军人犯法,应该组织军事法庭审判。现在怎么样?只要他是特务,无论你怎么大的文武官吏,他可随便来打你。这叫什么名堂呢?余心清先生他是基督徒,并且是曾经被蒋介石欺骗过的人。他向我说,蒋介石问司徒雷登(美国现任大使)如何祈祷,如何愿意和平,然而,蒋介石也用强盗的手段对付他们。从这就知道蒋连半点爱心也没有。”
    冯玉祥, 我所认识的蒋介石

  • #3
    “Until recently, scientists were largely convinced that anger, fear, sadness, happiness, and disgust, as emotional faculties, arise from separate, innate, culturally universal neural modules in the brain (for a review see [5,9]).”
    Anonymous

  • #4
    王小波
    “不久以前有人剥夺了很多人的思想的权利。这是多么大的罪孽呀。你也看见了,多少人沉沦得和畜生一样了。到现在我还觉得,好多人只要略动脑子就自以为很了不起了。还有人只要动一动脑子就大惊小怪地自我惊叹起来。这是多么可悲,多么令人苦恼的事情呵。”
    王小波, 爱你就像爱生命

  • #5
    王小波
    “有无数为人师表的先生们在按照他们自己的模样塑造别人,真是可惜。”
    王小波, 爱你就像爱生命

  • #6
    王小波
    “刘心武写了《班主任》,写得不坏,说了一声“生活不仅如此!”就有无数的人拥了上去,连声说:“太对太对!您真了不起!您是班主任吧?啧啧,这年头孩子是太坏。”肉麻得叫人毛骨悚然。”
    王小波, 爱你就像爱生命

  • #7
    王小波
    “人无论伟大还是卑贱,对于自己,就是最深微的“自己”却不十分了然。这个“自我”在很多人身上都沉默了。这些人也就沉默了,日复一日过着和昨日一样的生活。在另外一些人身上,它就沸腾不息,给它的主人带来无穷无尽的苦难。你说,是什么使双目失明的密尔顿苦苦地写诗呢,还不是它。”
    王小波, 爱你就像爱生命

  • #8
    “In China, viewers usually experience mental travel and tend to lose themselves in these paintings thereby inducing a sense of calm.”
    Anonymous

  • #9
    “expressing unique perspectives on the subject matter. On the one hand, the choice of setting, character, and plot has to be somewhat familiar so that it is taken as “real” and can thereby move the beholder, reader, or audience.”
    Anonymous

  • #10
    “familiarity and novelty engages our curiosity while we search for a resolution of the plot,”
    Anonymous

  • #11
    “For scholars, these three domains; lived-experiences, creative depictions of life situations, and individual or audience responses to these works, have a dynamic quality that involves an element of “interanimation.” In other words, understanding the processes associated with one domain facilitates an understanding of the others.”
    Anonymous

  • #12
    王小波
    “对了,还有入党的问题。我恐怕入不了。要入就要做一些……事情。总之,在我们这个街道厂,党员不是五十几岁、解放脚的老大妈,就是咋咋呼呼的小女孩。我恐怕要做到哪一种都不容易,尤其改变性别恐怕根本办不到。这种说法虽近嬉皮,却千真万确。再说下去就想和你说别的了,于是——住笔。”
    王小波, 爱你就像爱生命

  • #13
    “For scholars, such as Paul Ekman (1992), there are a number of discrete emotions or emotional states whose adaptive function was shaped by evolution to deal quickly with “fundamental life-tasks”
    Anonymous

  • #14
    “In a chapter titled “The Angel of Disgust,” which deals with Franz Kafka’s writings, he describes “Brunelda: an evil-smelling, gigantic mass of flesh and a filthy prostitute, whose eating habits and other practices are thoroughly repellant” (p. 227).”
    Anonymous

  • #15
    “interest can turn into disgust when the person with whom your are romantically involved, and whose scent you find evocative, betrays you and then, with shocking speed, they just “stink” both literally and figuratively.”
    Anonymous

  • #16
    王小波
    “我们这里很多事情全带有儿戏的性质。我坚信人是从爬行动物进化来的,因为有好多好多的人身上带有爬行动物那种低等、迟钝的特性。他们办起事情来简直要把人气疯。真的,我不骗你!早几年我已经气疯一百多次了,那时候从学校到舞台到处不都是儿戏?那时候的宣传、运动不是把大家当大头傻子吗?”
    王小波, 爱你就像爱生命

  • #17
    王小波
    “还有你和我谈的对党的感情问题。你是个好女孩,可是你还不懂男人呢。我怎么能没感情呢,不过要我用这个感情跳出个忠字舞,就是杀了我也跳不出,就是拿出来喊成个口号也不成。”
    王小波, 爱你就像爱生命

  • #18
    王小波
    “你问我人为什么活着,我哪能知道啊?我又不是牧师。释迦牟尼为了解决这个问题出了家,结果得到的结论是人活着为了涅槃,就是死。这简直近乎开玩笑了。”
    王小波, 爱你就像爱生命

  • #19
    “amygdala are not only engaged during emotional states, but also show reliable increases in activity when people are asked to process novelmaterial, even when such material is neutral and not explicitly affectively evocative”
    Anonymous

  • #20
    “the strength of intrinsic connectivity within the ventral ‘salience’ subnetwork is uniquely correlated with the intensity of affective experience, whereas connectivity within the more dorsal subsystem is uniquely correlatedto motor control and changing mental sets”
    Anonymous

  • #21
    “increasesof activity in the lateral prefrontal cortex, which is a key node within ‘central executive’ and ‘language’ networks”
    Anonymous

  • #22
    “By shifting the empirical emphasis from the search for mental faculties as unified neurobiological categories towards developing a more componential, constructionist functional architecture of the human brain, the overlap in empirical findings across psychological domains is not a problem for reverse inference, but becomes the engine that drives a more valid approach to reverse inference.”
    Anonymous

  • #23
    “it is possible to hypothesize that a dorsal ‘mentalizing’ subnetwork is relatively more engaged in creating situated conceptualizations when abstract,”
    Anonymous

  • #24
    “third-person’ information is required to make a judgment (such as knowledge about mental state categories, scene construction, etc.), whereas a more ventral ‘mentalizing’ subnetwork appears to be relatively more engaged when more embodied, ‘first-person’ information is required to make a judgment (e.g., bodily sensations or feelings related to homeostasis), referred to as the ‘dorsomedial’ and ‘medial temporal lobe’ subnetworks, respectively”
    Anonymous

  • #25
    “After about ten seconds, we even get irate and hostile at being stared at. This is the reason why the original picture phone was such a flop. Also, who wants to have to comb one’s”
    Anonymous

  • #26
    “Surprise—neither a negative nor a positive emotion—belonged to the last cluster, whereas the neutral emotional state remained distinct from all other categories.”
    Anonymous

  • #27
    “Chinese students, in particular, are exposed to and are influenced by the well-documented authoritarian parenting style (i.e. tiger mom), collective society, and controlling government”
    Anonymous

  • #28
    “Western and Eastern cultures perceive wisdom differently, which makes wisdom studies more difficult and interesting at the same time.”
    Anonymous

  • #29
    “Clayton and Birren’s (1980) definition of wisdom, viewed as an integration of cognitive, reflective, and affective characteristics. Ardelt (2003) adopted Clayton and Birren’s (1980) definition of wisdom in creating the Three-Dimensional Wisdom Scale (3D-WS). The three integrated and”
    Anonymous

  • #30
    “consists of knowledge, judgment, creativity, and practical skills as enacted in real life”
    Anonymous



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