Ginny > Ginny's Quotes

“His own children were not members of the Clemson incoming freshman class, but two of his nieces and a nephew were. On the news, he outlined his problems with the summer-reading committee’s selection. “The book talks in graphic terms about pornography, about fetish, about masturbation, about multiple sex partners . . . The book contains a very extensive list of over-the-top sexual and antireligious references. The explicit message that this sends to students is that they are encouraged to find themselves sexually.”
― Ann Patchett, This Is the Story of a Happy Marriage

“After her death, at the age of thirty-nine, I wrote a book about us. I wrote it as a way to memorialize her and mourn her, and as a way of keeping her own important memoir, Autobiography of a Face, alive, even as I had not been able to keep her alive. This was a story of a Herculean effort to endure hardship, and to be a friend. Even when the details of our lives became sordid, it was not the stuff of sewers.”
― Ann Patchett, This Is the Story of a Happy Marriage

“Question Eight: Self-righteousness is an insidious spiritual disease which is a betrayer of the gospel of grace and a great hindrance to evangelism. What is self-righteousness? Why is it such a hindrance to evangelism? How does the gospel of grace enable us to repent of our self-righteousness and free us to share the gospel with compassion? Maybe I was all right with it for a while. I read their answers, too, and in those answers Lucy and Jesus walked together as friends. The self-righteous exuded a condescending air of moral superiority that non-Christians are rightly repulsed by. I appreciated that.”
― Ann Patchett, This Is the Story of a Happy Marriage

“DSM-5 pathologized those who hold on to their stuff for too long, who clutter their homes too much, who do not clean that often, and who harbor too many things. The manual labeled these activities “hoarding disorder” (HD, as it is sometimes called) and gave them an International Classification of Diseases (ICD-9-CM, to be precise) code of 300.3. Legitimized as a psychiatric disease and categorized under Obsessive-Compulsive and Related Disorders, this diagnosis rendered unsound certain relations to certain personal property. Hoarding, it seems, had arrived.”
― Scott Herring, The Hoarders: Material Deviance in Modern American Culture

“Prior to the HD diagnosis, instances of hoarding have also been referred to as Collyer Brothers syndrome, chronic disorganization, pack rat syndrome, messy house syndrome, pathological collecting, clutter addiction, Diogenes syndrome, squalor syndrome, senile recluse syndrome, and syllogomania (stockpiling rubbish). Some of these terms remain in use.”
― Scott Herring, The Hoarders: Material Deviance in Modern American Culture

“the acquisition of, and failure to discard, possessions which appear to be useless or of limited value.”4”
― Scott Herring, The Hoarders: Material Deviance in Modern American Culture

“Intrigued by how people became intrigued by this topic, The Hoarders is a book about how some people’s things unsettle some accepted conceptions of material culture, why documentaries, articles, and websites dedicate themselves to eradicating this activity.”
― Scott Herring, The Hoarders: Material Deviance in Modern American Culture

“Over the seven years that I chipped away at this topic, I found hoarding to be a historically intricate lattice of worry about the unsuitable roles that household furnishings, mass-produced whatnots, curiosa, keepsakes, and clutter play in our daily lives. The majority of these apprehensions over the stuff of normal life originated in the twentieth century, and they are not so far removed from other cultural anxieties. As much as a hoard might be about depression and impulsivity and loss and misplaced stacks of paper, it is also about fears of working-class blacks in 1930s Harlem, post-1960s New Christian Right literatures, and emerging models of appropriate aging in the 1940s and 1950s. Though neglected in the current rhetoric of chronic savers, these unlikely sources each fed into definitions of HD.”
― Scott Herring, The Hoarders: Material Deviance in Modern American Culture

“What counts as too much stuff? When do overflowing cardboard boxes spill into insanity? What is useless trash and what is valuable treasure?”
― Scott Herring, The Hoarders: Material Deviance in Modern American Culture

“Half a decade after Frost and Gross’s “The Hoarding of Possessions,” an article in Comprehensive Psychiatry found that “the disorder belongs to a similar category of social deviance as homelessness, which does not necessarily represent mental illness.”9 In their efforts to puzzle out the phenomenon, the authors approached hoarding as less of a mental illness located in the brain and more of a socialized phenomenon located in the world-at-large—the inverse of its current reception.”
― Scott Herring, The Hoarders: Material Deviance in Modern American Culture

“Since the late 1990s, scholars in disciplines as diverse as literary studies, anthropology, sociology, museum studies, and marketing have raised collective eyebrows at hoarding’s pathologization. Together they concentrate on the diagnostic politics of material deviance, the social constructions of an aberrant relationship with your things. One finds extreme accumulation to be “a psychiatric concern with deviance in terms of material culture.”
― Scott Herring, The Hoarders: Material Deviance in Modern American Culture

“isn’t often the past picks up the phone and calls, affording the opportunity to reconsider personal history in a way that could have saved countless thousands of dollars in therapy had I been inclined to go. I”
― Ann Patchett, This Is the Story of a Happy Marriage

“It turned out the real heartbreak of the vow of poverty was never being able to buy presents for the people who were so clearly in need.”
― Ann Patchett, This Is the Story of a Happy Marriage