Janet Devries > Janet's Quotes

“The theologian who labors without joy is not a theologian at all. Sulky faces, morose thoughts and boring ways of speaking are intolerable in this field.”
― Karl Barth

“To clasp the hands in prayer is the beginning of an uprising against the disorder of the world.”
― Karl Barth

“Prayer without study would be empty. Study without prayer would be blind.”
― Karl Barth, Evangelical Theology: An Introduction

“Take your Bible and take your newspaper, and read both. But interpret newspapers from your Bible.”
― Karl Barth

“I explained that when our gay, lesbian, bisexual, and transgender friends aren’t welcome at the table, then we don’t feel welcome either, and that not every young adult gets married or has children, so we need to stop building our churches around categories and start building them around people.”
― Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church

“The church is God saying: 'I'm throwing a banquet, and all these mismatched, messed-up people are invited. Here, have some wine.”
― Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church

“But there is a difference between curing and healing, and I believe the church is called to the slow and difficult work of healing. We are called to enter into one another’s pain, anoint it as holy, and stick around no matter the outcome.”
― Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church

“As Brené Brown puts it, “I went to church thinking it would be like an epidural, that it would take the pain away . . . But church isn’t like an epidural; it’s like a midwife . . . I thought faith would say, ‘I’ll take away the pain and discomfort, but what it ended up saying was, ‘I’ll sit with you in it.”
― Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church

“But the modern-day church doesn’t like to wander or wait. The modern-day church likes results. Convinced the gospel is a product we’ve got to sell to an increasingly shrinking market, we like our people to function as walking advertisements: happy, put-together, finished—proof that this Jesus stuff WORKS! At its best, such a culture generates pews of Stepford Wife–style robots with painted smiles and programmed moves. At its worst, it creates environments where abuse and corruption get covered up to protect reputations and preserve image. “The world is watching,” Christians like to say, “so let’s be on our best behavior and quickly hide the mess. Let’s throw up some before-and-after shots and roll that flashy footage of our miracle product blanching out every sign of dirt, hiding every sign of disease.” But if the world is watching, we might as well tell the truth. And the truth is, the church doesn’t offer a cure. It doesn’t offer a quick fix. The church offers death and resurrection. The church offers the messy, inconvenient, gut-wrenching, never-ending work of healing and reconciliation. The church offers grace. Anything else we try to peddle is snake oil. It’s not the real thing.”
― Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church

“But the gospel doesn’t need a coalition devoted to keeping the wrong people out. It needs a family of sinners, saved by grace, committed to tearing down the walls, throwing open the doors, and shouting, “Welcome! There’s bread and wine. Come eat with us and talk.” This isn’t a kingdom for the worthy; it’s a kingdom for the hungry.”
― Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church

“This is the church. Here she is. Lovely, irregular, sometimes sick and sometimes well. This is the body-like-no-other that God has shaped and placed in the world. Jesus lives here; this is his soul’s address. There is a lot to be thankful for, all things considered. She has taken a beating, the church. Every day she meets the gates of hell and she prevails. Every day she serves, stumbles, injures, and repairs. That she has healed is an underrated miracle. That she gives birth is beyond reckoning. Maybe it’s time to make peace with her. Maybe it’s time to embrace her, flawed as she is.”
― Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church

“Many months would pass before I understood that people bond more deeply over shared brokenness than they do over shared beliefs.”
― Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church

“But as nearly every denomination in the United States faces declining membership and waning influence, Christians may need to get used to the idea of measuring significance by something other than money, fame, and power. No one ever said the fruit of the Spirit is relevance or impact or even revival. The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—the sort of stuff that, let’s face it, doesn’t always sell.”
― Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church

“I’m a Christian,” I said, “because Christianity names and addresses sin. It acknowledges the reality that the evil we observe in the world is also present within ourselves. It tells the truth about the human condition—that we’re not okay.” “Confess your sins to each other and pray for each other so that you may be healed,” instructed James, the brother of Jesus (James 5:16). At its best, the church functions much like a recovery group, a safe place where a bunch of struggling, imperfect people come together to speak difficult truths to one another. Sometimes the truth is we have sinned as individuals. Sometimes the truth is we have sinned corporately, as a people. Sometimes the truth is we’re hurting because of another person’s sin or as a result of forces beyond our control. Sometimes the truth is we’re just hurting, and we’re not even sure why.”
― Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church

“That is why faith, wherever it develops into hope, causes not rest but unrest, not patience but impatience. It does not calm the unquiet heart, but is itself this unquiet heart in man. Those who hope in Christ can no longer put up with reality as it is, but begin to suffer under it, to contradict it. Peace with God means conflict with the world, for the goad of the promised future stabs inexorably into the flesh of every unfulfilled present.”
― Jürgen Moltmann, Theology of Hope: On the Ground and the Implications of a Christian Eschatology

“The truth of human freedom lies in the love that breaks down barriers.”
― Jurgen Moltmann

“But the ultimate reason for our hope is not to be found at all in what we want, wish for and wait for; the ultimate reason is that we are wanted and wished for and waited for. What is it that awaits us? Does anything await us at all, or are we alone? Whenever we base our hope on trust in the divine mystery, we feel deep down in our hearts: there is someone who is waiting for you, who is hoping for you, who believes in you. We are waited for as the prodigal son in the parable is waited for by his father. We are accepted and received, as a mother takes her children into her arms and comforts them. God is our last hope because we are God's
first love.”
― Jürgen Moltmann, Source of Life: The Holy Spirit And The Theology Of Life

“God became man that dehumanized men might become true men. We become true men in the community of the incarnate, the suffering and loving, the human God.”
― Jürgen Moltmann, The Crucified God: The Cross of Christ As the Foundation and Criticism of Christian Theology

“The opposite of poverty isn't property. The opposite of both poverty and property is community. For in community we become rich: rich in friends, in neighbours, in colleagues, in comrades, in brothers and sisters. Together, as a community, we can help ourselves in most of our difficulties. For after all, there are enough people and enough ideas, capabilities and energies to be had. They are only lying fallow, or are stunted and suppressed. So let us discover our wealth; let us discover our solidarity; let us build up communities; let us take our lives into our own
hands, and at long last out of the hands of the people who want to dominate and exploit us.”
― Jürgen Moltmann, Source of Life: The Holy Spirit And The Theology Of Life

“Because of Christ's prevenient and unconditional invitation, the fellowship of the table cannot be restricted to people who are 'faithful to the church', or to the 'inner circle' of the community. For it is not the feast of the particularly righteous, of the people who think that they are particularly devout; it is the feast of the weary and heavy-laden, who have heard the call to refreshment.”
― Jürgen Moltmann, The Church in the Power of the Spirit

“Christian faith isn't just a conviction, a feeling and a decision. It invades life so deeply that we have to talk about dying and being born again, which is what corresponds to the death and resurrection of Christ.”
― Jürgen Moltmann, Source of Life: The Holy Spirit And The Theology Of Life

“The longer I have lived with this new hope, the clearer it has become to me: our true hope in life doesn't spring from the feelings of our youth, lovely and fair though they are. Nor does it emerge from the objective possibilities of history, unlimited though they may be. Our true hope in life is wakened and sustained and finally fulfilled by the great divine mystery which is above us and in us and round about us, nearer to us than we can be to ourselves. It encounters us as the great promise of our life and this world: nothing will be in vain. It will succeed. In the end all will be well! It meets us too in the call to life: 'I live and you shall live also.' We are called to this hope, and the call often sounds like a command - a command to resist death and the powers of death, and a command to love life and cherish it: every life, the life we share, the whole of life.”
― Jürgen Moltmann, Source of Life: The Holy Spirit And The Theology Of Life

“We shall not be redeemed from this earth, so that we could give it up. We shall be redeemed with it. We shall not be redeemed from the body. We shall be made eternally alive with the body. That is why the original hope of Christians was not turned towards another world in heaven, but looked for the coming of God and his kingdom on this earth. We human beings are earthly creatures, not candidates for angelic status. Nor are we here on a visit to a beautiful star, so as to make our home somewhere else after we die. We remain true to the earth, for on this earth stood Christ's cross. His resurrection from the dead is also a resurrection with the dead, and with this blood-soaked earth. In the light of Christ's resurrection we can already trace the contours of the `new earth' (Rev. ii.i), where `death will be no more, neither shall there be mourning nor crying nor pain any more' (Rev. 2.1.4).”
― Jürgen Moltmann, Source of Life: The Holy Spirit And The Theology Of Life

“Mission doesn't mean `compelling them to come in'! It is the invitation to God's future and to hope for the new creation of all things: `Behold, I am making all things new' - and you are invited to this divine future for the world! In God's Spirit you can already anticipate now this becoming-new which God will complete on his day. Once a passion for God's future
replaces a passion for the spread of the church we shall stop exporting our ugly European and American church divisions, and extending religious denominationalism instead of hope for the kingdom of God.”
― Jürgen Moltmann, Source of Life: The Holy Spirit And The Theology Of Life

“I believe that for us men and women truth is to be found in dialogue. It is only in dialogue with one another that we can discover truth, because it is only in relationship to other people that we form our own identity. We always need the eyes of others if we are to understand ourselves and if we are to overcome our narcissism. When we encounter other people and hear them say 'I see you', 'I hear you' or 'I know you', we begin to see ourselves and understand ourselves. If it weren't for this experience of other people and their outside view of us, we should remain trapped in the prison of our own prejudgments and illusions about ourselves. No one loses his or her authentic identity in dialogue with other people. But in dialogue with other people everyone acquires a new profile.”
― Jürgen Moltmann, Jesus Christ for Today's World

“The messianic hope was never the hope of the victors and the rulers. It was always the hope of the defeated and the ground down.31 The hope of the poor is nothing other than the messianic hope.”
― Jürgen Moltmann, Way of Jesus Christ: Christology In Messianic Dimensions

“But to follow Jesus is not to imitate him, for following him does not mean becoming a Jesus oneself. Nor does it mean admiration of a hero and a mystical contemporaneity with him.[48] One follows Christ in one’s own response to the mission of Christ at the present day and in taking up one’s own cross.”
― Jurgen Moltmann, The Crucified God: 40th Anniversary Edition

“Lord, such fire
from a match you never lit.”
― Ilya Kaminsky, Deaf Republic

“Jesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord's Prayer is about.”
― N.T. Wright, Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church

“Easter was when Hope in person surprised the whole world by coming forward from the future into the present.”
― N.T. Wright, Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church