kitty > kitty's Quotes

“They say addiction might be linked to bipolar disorder. It’s the chemicals in our brains, they say. I got the wrong chemicals, Ma. Or rather, I don’t get enough of one or the other. They have a pill for it. They have an industry. They make millions. Did you know people get rich off of sadness? I want to meet the millionaire of American sadness. I want to look him in the eye, shake his hand, and say, “It’s been an honor to serve my country.” The thing is, I don’t want my sadness to be othered from me just as I don’t want my happiness to be othered. They’re both mine. I made them, dammit. What if the elation I feel is not another “bipolar episode” but something I fought hard for? Maybe I jump up and down and kiss you too hard on the neck when I learn, upon coming home, that it’s pizza night because sometimes pizza night is more than enough, is my most faithful and feeble beacon. What if I’m running outside because the moon tonight is children’s-book huge and ridiculous over the line of pines, the sight of it a strange sphere of medicine? It’s like when all you’ve been seeing before you is a cliff and then this bright bridge appears out of nowhere, and you run fast across it knowing, sooner or later, there’ll be yet another cliff on the other side. What if my sadness is actually my most brutal teacher? And the lesson is always this: You don’t have to be like the buffaloes. You can stop. There was a war, the man on TV said, but it’s “lowered” now. Yay, I think, swallowing my pills.”
― Ocean Vuong, On Earth We're Briefly Gorgeous

“Three weeks after Trevor died a trio of tulips in an earthenware pot stopped me in the middle of my mind. I had woken abruptly and, still dazed from sleep, mistook the dawn light hitting the petals for the flowers emitting their own luminescence. I crawled to the glowing cups, thinking I was seeing a miracle, my own burning bush. But when I got closer, my head blocked the rays and the tulips turned off. This also means nothing, I know. But some nothings change everything after them. In Vietnamese, the word for missing someone and remembering them is the same: nhớ. Sometimes, when you ask me over the phone, Con nhớ mẹ không? I flinch, thinking you meant, Do you remember me? I miss you more than I remember you.”
― Ocean Vuong, On Earth We're Briefly Gorgeous

“This morning I was walking through Manhattan, head down, checking directions, when I looked up to see a fruit truck selling lychee, two pounds for five bucks, and I had ten bucks in my pocket! Then while buying my bus ticket for later that evening I witnessed the Transbridge teller’s face soften after she had endured a couple unusually rude interactions in front of me as I kept eye contact and thanked her. She called me honey first (delight), baby second (delight), and almost smiled before I turned away. On my way to the Flatiron building there was an aisle of kousa dogwood—looking parched, but still, the prickly knobs of fruit nestled beneath the leaves. A cup of coffee from a well-shaped cup. A fly, its wings hauling all the light in the room, landing on the porcelain handle as if to say, “Notice the precise flare of this handle, as though designed for the romance between the thumb and index finger that holding a cup can be.” Or the peanut butter salty enough. Or the light blue bike the man pushed through the lobby. Or the topknot of the barista. Or the sweet glance of the man in his stylish short pants (well-lotioned ankles gleaming beneath) walking two little dogs. Or the woman stepping in and out of her shoe, her foot curling up and stretching out and curling up.”
― Ross Gay, The Book of Delights: Essays

“If you’re black in this country you’re presumed guilty. Or, to come back to Abdel, who’s a schoolteacher and thinks a lot about children, you’re not allowed to be innocent. The eyes and heart of a nation are not avoidable things. The imagination of a country is not an avoidable thing. And the negreeting, back home, where we are mostly never seen, is a way of witnessing each other’s innocence—a way of saying, “I see your innocence.” And my brother-not-brother ignoring me in his nice red kicks? Maybe he’s going a step further. Maybe he’s imagining a world—this one a street in Bloomington, Indiana—where his unions are not based on deprivation and terror. Not a huddling together. Maybe he’s refusing the premise of our un-innocence entirely and so feels no need to negreet. And in this way proclaims our innocence. Maybe.”
― Ross Gay, The Book of Delights: Essays

“For instance, the previous run-on sentence is a sentence fragment, and it happened in part because of the really nice time my body was having making this lavender Le Pen make the loop-de-looping we call language. I mean writing. The point: I’d no sooner allow that fragment to sit there like a ripe zit if I was typing on a computer. And consequently, some important aspect of my thinking, particularly the breathlessness, the accruing syntax, the not quite articulate pleasure that evades or could give a fuck about the computer’s green corrective lines (how they injure us!) would be chiseled, likely with a semicolon and a proper predicate, into something correct, and, maybe, dull. To be sure, it would have less of the actual magic writing is, which comes from our bodies, which we actually think with, quiet as it’s kept.”
― Ross Gay, The Book of Delights: Essays

“And those terrible angels—the angel of annihilation—is a beautiful thing, is the maker, too, of joy, and is partly what Zadie Smith’s talking about when she talks about being in joy. That it’s not a feeling or an accomplishment: it’s an entering and a joining with the terrible (the old German kind), joy is. Among the most beautiful things I’ve ever heard anyone say came from my student Bethany, talking about her pedagogical aspirations or ethos, how she wanted to be as a teacher, and what she wanted her classrooms to be: “What if we joined our wildernesses together?” Sit with that for a minute.

That the body, the life, might carry a wilderness, an unexplored territory, and that yours and mine might somewhere, somehow, meet. Might, even, join. And what if the wilderness—perhaps the densest wild in there—thickets, bogs, swamps, uncrossable ravines and rivers (have I made the metaphor clear?)—is our sorrow? Or, to use Smith’s term, the “intolerable.”

It astonishes me sometimes—no, often—how every person I get to know—everyone, regardless of everything, by which I mean everything—lives with some profound personal sorrow. Brother addicted. Mother murdered. Dad died in surgery. Rejected by their family. Cancer came back. Evicted. Fetus not okay. Everyone, regardless, always, of everything. Not to mention the existential sorrow we all might be afflicted with, which is that we, and what we love, will soon be annihilated. Which sounds more dramatic than it might. Let me just say dead. Is this, sorrow, of which our impending being no more might be the foundation, the great wilderness? Is sorrow the true wild? And if it is—and if we join them—your wild to mine—what’s that? For joining, too, is a kind of annihilation. What if we joined our sorrows, I’m saying. I’m saying: What if that is joy?”
― Ross Gay

“I take it as no small gesture of solidarity and, more to the point, love, or, even more to the point, tenderness, when the brother working as a flight attendant—maybe about fifty, the beginning of gray in his fade, his American Airlines vest snug on his sturdily built torso—walking backward in front of the cart, after putting my seltzer on my tray table, said, “There you go, man,” and tapped my arm twice, tap tap. Oh let me never cease extolling the virtues, and my adoration of, the warranted familiarity—you see family in that word, don’t you, family?—expressed by a look or tone of voice, or, today on this airplane between Indianapolis and Charlotte (those are real places, lest we forget), a tap—two, tap tap—on the triceps. By which, it’s really a kind of miracle, was expressed a social and bodily intimacy—on this airplane, at this moment in history, our particular bodies, making the social contract of mostly not touching each other irrelevant, or, rather, writing a brief addendum that acknowledges the official American policy, which is a kind of de facto and terrible touching of some of us, or trying to, always figuring out ways to keep touching us—and this flight attendant, tap tap, reminding me, like that, simply, remember, tap tap, how else we might be touched, and are, there you go, man.”
― Ross Gay, The Book of Delights: Essays

“All of these examples make clear that touched often also means exuberant or enthusiastic, both of which qualities can provoke in us, when we are feeling small and hurtable, something like embarrassment, which again maybe points to the terror at our own lurking touchedness. When I watched the child doing his wonky, unselfconscious moonwalk, I had a feeling that I might have then identified as embarrassment, aware of this kid’s obliviousness, his immersion—his delight. But I am coming to identify that feeling of embarrassment as something akin to tenderness, because in witnessing someone’s being touched, we are also witnessing someone’s being moved, the absence of which in ourselves is a sorrow, and a sacrifice. And witnessing the absence of movement in ourselves by witnessing its abundance in another, moonwalking toward the half and half, or ringing his bell on Cass Street, can hurt. Until it becomes, if we are lucky, an opening.”
― Ross Gay, The Book of Delights: Essays