Giselle London > Giselle's Quotes

“She was a poor person, I was her poor child, and no one asks poor people if they want war.”
― Viet Thanh Nguyen, The Sympathizer

“moist. What was it like to live in a time when one’s fate was not war, when one was not led by the craven and the corrupt, when one’s country was not a basket case kept alive only through the intravenous drip of American aid?”
― Viet Thanh Nguyen, The Sympathizer

“Movies were America’s way of softening up the rest of the world, Hollywood relentlessly assaulting the mental defenses of audiences with the hit, the smash, the spectacle, the blockbuster, and, yes, even the box office bomb. It mattered not what story these audiences watched. The point was that it was the American story they watched and loved, up until the day that they themselves might be bombed by the planes they had seen in American movies.”
― Viet Thanh Nguyen, The Sympathizer

“Melancholy slipped her dry, papery hand into mine as she always did when I thought about my mother, whose life was so short, whose opportunities were so few, whose sacrifices were so great, and who was due to suffer one last indignity for the sake of entertainment.”
― Viet Thanh Nguyen, The Sympathizer

“Your American puppet masters like to say that, but it’s stupid, he said. History, humanity, religion, this war tells us exactly the reverse. We are all guilty until proven innocent, as even the Americans have shown. Why else do they believe everyone is really Viet Cong? Why else do they shoot first and ask questions later? Because to them all yellow people are guilty until proven innocent. Americans are a confused people because they can’t admit this contradiction. They believe in a universe of divine justice where the human race is guilty of sin, but they also believe in a secular justice where human beings are presumed innocent. You can’t have both. You know how Americans deal with it? They pretend they are eternally innocent no matter how many times they lose their innocence. The problem is that those who insist on their innocence believe anything they do is just. At least we who believe in our own guilt know what dark things we can do.”
― Viet Thanh Nguyen, The Sympathizer

“off. Refugee, exile, immigrant—whatever species of displaced human we were, we did not simply live in two cultures, as celebrants of the great American melting pot imagined. Displaced people also lived in two time zones, the here and the there, the present and the past, being as we were reluctant time travelers. But while science fiction imagined time travelers as moving forward or backward in time, this timepiece demonstrated a different chronology. The open secret of the clock, naked for all to see, was that we were only going in circles.”
― Viet Thanh Nguyen, The Sympathizer

“it all has the same rotten root: pronatalism. The ideology, that is, that says “parents are more important than non-parents, and that families are more respectable and more valid than single people.”
― Ruby Warrington, Women Without Kids: The Revolutionary Rise of an Unsung Sisterhood

“Pronatalism is also the reason there is still no specific, widely used terminology that validates the life-path of women without kids: we are non-mothers, women without kids, either child-less or child-free, all of which emphasize the absence of a child.”
― Ruby Warrington, Women Without Kids: The Revolutionary Rise of an Unsung Sisterhood

“As Jeanne Safer writes: “My decision never to bear children reflects my entire history, the interaction of temperament and circumstance, fear and desire, capacities and limitations, that makes me who I am.”
― Ruby Warrington, Women Without Kids: The Revolutionary Rise of an Unsung Sisterhood

“shift in Caliban and the Witch—in which she posits that the very purpose of the witch hunts that accompanied this era, for example, was to put control of women’s bodies and reproductive function into the hands of the newly minted owning class: wealthy white men, a.k.a. the founding fathers of patriarchy. Said “witches” represented “a world of female subjects that capitalism had to destroy: the heretic, the healer, the disobedient wife, the woman who dared to live alone.” Among them, many a woman without kids. Women in turn whose life choices went against the requirements of the developing capitalist machine, which demanded a continual source of fresh “labor-power” (i.e., people) in order to fulfill its mandate of perpetual growth.”
― Ruby Warrington, Women Without Kids: The Revolutionary Rise of an Unsung Sisterhood