Shawn Alff > Shawn's Quotes

“Every man’s death is a standing in for every other. And since death comes to all there is no way to abate the fear of it except to love that man who stands for us. We are not waiting for his history to be written. He passed here long ago. That man who is all men and who stands in the dock for us until our own time come and we must stand for him. Do you love him, that man? Will you honor the path he has taken? Will you listen to his tale?”
― Cormac McCarthy, Cities of the Plain

“The world of our fathers resides within us. Ten thousand generations and more. A form without a history has no power to perpetuate itself. What has no past can have no future.”
― Cormac McCarthy, Cities of the Plain

“Men imagine that the choices before them are theirs to make. But we are free to act only upon what is given. Choice is lost in the maze of generations and each act in that mazeis itself an enslavement for it voids every alternate and binds one ever more tightly in to the constraints that make a life.”
― Cormac McCarthy, Cities of the Plain

“You call forth the world which God has formed and that world only. Nor is this life of yours by which you set such store your doing, however you may choose to tell it. Its shape was forced in the void at the onset and all talk of what might otherwise have been is senseless for there is no otherwise. Of what could it be made? Where be hid? Or how make its appearance? The probability fo the actual is absolute. That we have no power to guess it out beforehand makes it no less certain. That we may imagine alternate histories means nothing at all.”
― Cormac McCarthy, Cities of the Plain

“One thing we’ve learned is that when people, especially politicians, start making decisions based on a reading of their moral compass, facts tend to be among the first casualties.”
― Steven D. Levitt, Think Like a Freak

“Why do so many frown so sternly at the idea of having fun? Perhaps out of fear that it connotes you aren’t serious. But best as we can tell, there is no correlation between appearing to be serious and actually being good at what you do. In fact an argument can be made that the opposite is true.”
― Steven D. Levitt, Think Like a Freak

“The plural of anecdote is not data.”
― Steven D. Levitt, Think Like a Freak

“When people don’t pay the true cost of something, they tend to consume it inefficiently.”
― Steven D. Levitt, Think Like a Freak

“Why is it so important to have fun? Because if you love your work (or your activism or your family time), then you’ll want to do more of it. You’ll think about it before you go to sleep and as soon as you wake up; your mind is always in gear. When you’re that engaged, you’ll run circles around other people even if they are more naturally talented. From what we’ve seen personally, the best predictor of success among young economists and journalists is whether they absolutely love what they do. If they approach their job like—well, a job—they aren’t likely to thrive. But if they’ve somehow convinced themselves that running regressions or interviewing strangers is the funnest thing in the world, you know they have a shot.”
― Steven D. Levitt, Think Like a Freak

“While one might expect that suicide is highest among people whose lives are the hardest, research by Lester and others suggests the opposite: suicide is more common among people with a higher quality of life. “If you’re unhappy and you have something to blame your unhappiness on—if it’s the government, or the economy, or something—then that kind of immunizes you against committing suicide,” he says. “It’s when you have no external cause to blame for your unhappiness that suicide becomes more likely.”
― Steven D. Levitt, Think Like a Freak

“Resources are not infinite: you cannot solve tomorrow’s problem if you aren’t willing to abandon today’s dud.”
― Steven D. Levitt, Think Like a Freak

“We have only one story. All novels, all poetry, are built on the neverending contest in ourselves of good and evil. And it occurs to me that evil must constantly respawn, while good, while virtue, is immortal. Vice has always a new fresh young face, while virtue is venerable as nothing else in the world is.”
― John Steinbeck, East of Eden

“There is more beauty in truth, even if it is a dreadful beauty. The storytellers at the city gate twist life so that it looks sweet to the lazy and the stupid and the weak, and this only strengthens their infirmities and teaches nothing, cures nothing, nor does it let the heart soar.”
― John Steinbeck, East of Eden

“Hard weather, says the old man. So let it be. Wrap me in the weathers of the earth, I will be hard and hard. My face will wash rain like the stones.”
― Cormac McCarthy, Suttree

“What deity in the realms of dementia, what rabid god decocted out of the smoking lobes of hydrophobia could have devised a keeping place for souls so poor as is this flesh. This mawky worm-bent tabernacle.”
― Cormac McCarthy, Suttree

“How surely are the dead beyond death. Death is what the living carry with them. A state of dread, like some uncanny foretaste of a bitter memory. But the dead do not remember and nothingness is not a curse. Far from it.”
― Cormac McCarthy, Suttree

“Mr. Suttree it is our understanding that at curfew rightly decreed by law and in that hour wherein night draws to its proper close and the new day commences and contrary to conduct befitting a person of your station you betook yourself to various low places within the shire of McAnally and there did squander several ensuing years in the company of thieves, derelicts, miscreants, pariahs, poltroons, spalpeens, curmudgeons, clotpolls, murderers, gamblers, bawds, whores, trulls, brigands, topers, tosspots, sots and archsots, lobcocks, smellsmocks, runagates, rakes, and other assorted and felonious debauchees.

I was drunk, cried Suttree.”
― Cormac McCarthy, Suttree

“What man is such a coward he would not rather fall once than remain forever tottering?”
― Cormac McCarthy, Suttree

“Where hunters and woodcutters once slept in their boots by the dying light of their thousand fires and went on, old teutonic forebears with eyes incandesced by the visionary light of a massive rapacity, wave on wave of the violent and the insane, their brains stoked with spoorless analogues of all that was, lean aryans with their abrogate Semitic chapbook reenacting the dramas and parable therein...”
― Cormac McCarthy, Suttree

“He rocked in the swells, floating like the first germ of life adrift on the earth's cooling seas, formless macule of plasm trapped in a vapor drop and all creation yet to come.”
― Cormac McCarthy, Suttree

“His subtle obsession with uniqueness troubled all his dreams.”
― Cormac McCarthy, Suttree

“He saw an idiot in a yard in a leather harness chained to a clothesline and it leaned and swayed drooling and looked out upon the alley with eyes that fed the most rudimentary brain and yet seemed possessed of news in the universe denied right forms, like perhaps the eyes of squid whose simian depths seem to harbor some horrible intelligence. All down past the hedges a gibbering and howling in a hoarse frog's voice, word perhaps of things known raw, unshaped by the constructions of a mind obsessed with form.”
― Cormac McCarthy, Suttree

“Curious the small and lesser fates that join to lead a man to this. The thousand brawls and stoven jaws, the clubbings and the broken bottles and the little knives that come from nowhere. For him perhaps it all was done in silence, or how would it sound, the shot that fired the bullet that lay already in his brain? These small enigmas of time and space and death.”
― Cormac McCarthy, Suttree

“he..said..in the oratory to which he was prone that they had witnessed a thing against which time would not prevail. He meant a thing to be remembered, but the young apostate by the rail at his elbow had already begun to sicken at the slow seeping of life. He could see the shape of the skull through the old man's flesh. Hear sand in the glass. Lives running out like something foul, night-soil from a cesspipe, a measured dripping in the dark. The clock has run, the horse has run, and which has measured which?”
― Cormac McCarthy, Suttree

“Put away these frozenjawed primates and their annals of ways beset and ultimate dark. What deity in the realms of dementia, what rabid god decocted out of the smoking lobes of hydrophobia could have devised a keeping place for souls so poor as is this flesh. This gawky wormbent tabernacle.”
― Cormac McCarthy, Suttree

“He lifted a hand and turned and went on. He had divested himself of the little cloaked godlet and his other amulets in a place where they would not be found in his lifetime and he'd taken for talisman the simple human heart within him. Walking down the little street for the last time he felt everything fall away from him. Until there was nothing left of him to shed. It was all gone. No trail, no track. The spoor petered out down there on Front Street where things he'd been lay like paper shadows, a few here, they thin out. After that nothing. A few rumors. Idle word on the wind. Old news years in traveling that you could not put stock in.”
― Cormac McCarthy, Suttree

“But there are no absolutes in human misery and things can always get worse”
― Cormac McCarthy, Suttree

“He looked at a world of incredible loveliness. Old distaff Celt's blood in some back chamber of his brain moved him to discourse with the birches, with the oaks. A cool green fire kept breaking in the woods and he could hear the footsteps of the dead. Everything had fallen from him. He scarce could tell where his being ended or the world began nor did he care. He lay on his back in the gravel, the earth's core sucking his bones, a moment's giddy vertigo with this illusion of falling outward through blue and windy space, over the offside of the planet, hurtling through the high thin cirrus.”
― Cormac McCarthy, Suttree

“And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any idea, religion, or government which limits or destroys the individual. This is what I am and what I am about.”
― John Steinbeck, East of Eden

“I believe that there is one story in the world, and only one. . . . Humans are caught—in their lives, in their thoughts, in their hungers and ambitions, in their avarice and cruelty, and in their kindness and generosity too—in a net of good and evil. . . . There is no other story. A man, after he has brushed off the dust and chips of his life, will have left only the hard, clean questions: Was it good or was it evil? Have I done well—or ill?”
― John Steinbeck, East of Eden