Tom > Tom's Quotes

“…but it was Mamdali who brought together the two things that were going on, the grief and the necessity of facing it, and blended them into a mood which gave due regard to each, the old Iranian acceptance of fate. ‘Nothing lasts,’ he said. ‘Neither this Garden, nor ourselves, nor anything else. God wishes it.’” - pg. 213”
― Terence O'Donnell, Garden of the Brave in War: Recollections of Iran

“You should not desire, he knows, the death of any human creature. Death is your prince, you are not his patron; when you think he is engaged somewhere, he will batter down your door, walks in and wipes his boots on you.”
― Hilary Mantel, Bring Up the Bodies

“(Von Rundstedt) was not a man of great original thought nor an intellect, but never tried to conceal this. On the other hand, he had much commonsense, an ability to see both sides of an argument, and was possessed with clarity of thought, especially when it came to reducing a problem to its fundamental essentials quickly. He also had, at least until his later years, a capacity for hard work. - pg. 309-310”
― Charles Messenger, The Last Prussian: A Biography of Field Marshal Gerd von Rundstedt 1875-1953

“(Somalia) was a watershed," said one State Department official, "The idea used to be that terrible countries were terrible because good, decent, innocent people were being oppressed by evil, thuggish leaders. Somalia changed that. Here you have a country where just about everybody is caught up in hatred and fighting. You stop an old lady on the street and ask her if she wants peace, and she’ll say, yes, of course, I pray for it daily. All the things you’d expect her to say. Then ask her if she would be willing for her clan to share power with another in order to have that peace, and she’ll say, 'With those murderers and thieves? I’d die first.' People in these countries - Bosnia is a more recent example - don’t want peace. They want victory. They want power. Men, women, old and young. Somalia was the experience that taught us that people in these places bear much of the responsibility for things being the way they are. The hatred and the killing continues because they want it to. Or because they don’t want peace enough to stop it." (pg 334-335)”
― Mark Bowden, Black Hawk Down: A Story of Modern War

“No. You can’t understand. Because you’re reading the last chapter of something without having read the first chapter. You’re a little guy, Bode. Kids always think they’re coming into a story at the beginning, when they’re usually coming in at the end.”
― Joe Hill, Locke & Key, Vol. 1: Welcome to Lovecraft

“About you and me, Croaker and his gang, the Lady, Silent, Darling. About all the things we had in common but still couldn’t get along.” “I didn’t see all that much you had in common. Not once you got past having the same enemies.” “Neither did I for a long time. And none of them saw it, either. Else we all might have tried a little harder.” I tried to look like I gave a shit at three in the morning. “Basically we’re all lonely, unhappy people looking for our place, Case. Loners who’d really rather not be but don’t know how. When we get to the door that would let us in—or out—we can’t figure out how to work the latch string.”
― Glen Cook, The Books of the South

“I think one begins to feel when things aren’t important. I’m not sure how to put it. When you’ve spent thirty years entering rooms filled with strangers you feel less pressure than when you’ve had only half that number of years of experience. You know what the room and the people in it probably hold for you and you go looking for it. If it’s not there, you sense it earlier and leave to go about your business. You just know more about what is, what isn’t, and how little time there is to learn the difference. Do you understand, Merin? Do you follow me even a little bit?”
― Dan Simmons, Hyperion

“It is easy to lie with statistics; it is easier to lie without them.”
― Frederick Mosteller

“When one considers deconversion narratives...it becomes apparent that a common thread woven throughout the stories of ex-Christians is the role of the church in their deconversion. Time after time, former believers claim that being wounded by church leadership or rank-and-file believers was the catalyst that started their deconversion. Therefore, if deconversion necessarily means no longer believing the claims of Christianity are true, it appears being mistreated by fellow believers has the power to elevate doubts and uncertainties to critical levels. Undoubtedly, experience shows the body of Christ has an unfortunate practice of executing their own wounded. Rather than coming alongside struggling believers and helping to bear their burden, the testimony of former believers indicates that, all too often, we (the church) add to it.”
― John Marriott, A Recipe for Disaster: Four Ways Churches and Parents Prepare Individuals to Lose Their Faith and How They Can Instill a Faith That Endures

“In 2081, the individual human in war will no longer be the hero of romantic history, but only a shivering, naked hostage to fortune: a victim. The research that first develops human-level robots, whether or not they are furnished with bodies in human shape, will be funded primarily by the military. As we already see in the development of cruise missiles, human warriors are being replaced by machines. Ultimately the glamorous figure of the wartime fighter-pilot will give way to the robot: able to withstand thousands of gravities of acceleration while the human can withstand only ten; needing no complicated life-support system; far tougher than fragile human flesh in surviving radiation; knowing no fatigue; never subject to doubt, despair, or pangs of conscience; merciless.”
― Gerald K. O'Neill

“Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past.”
― Jean-Paul Sartre

“Better to die on one's feet than to live on one's knees.”
― Jean Paul Sartre