The Bed of Procrustes: Philosophical and Practical Aphorisms (Incerto Book 4)
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It is a very recent disease to mistake the unobserved for the nonexistent; but some are plagued with the worse disease of mistaking the unobserved for the unobservable.
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The book is the only medium left that hasn’t been corrupted by the profane: everything else on your eyelids manipulates you with an ad.*
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There are two types of people: those who try to win and those who try to win arguments. They are never the same.
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My only measure of success is how much time you have to kill. I wonder if a lion (or a cannibal) would pay a high premium for free-range humans.
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No author should be considered as having failed until he starts teaching others about writing.
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Half of suckerhood is not realizing that what you don’t like might be loved by someone else (hence by you, later), and the reverse.
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Many are so unoriginal they study history to find mistakes to repeat.
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Corollary to Moore’s Law: every ten years, collective wisdom degrades by half.
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An academic cannot lose his tenure, but a businessman and risk taker, poor or rich, can go bankrupt. That is the infuriating inequality.
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Journalists cannot grasp that what is interesting is not necessarily important; most cannot even grasp that what is sensational is not necessarily interesting.
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The calamity of the information age is that the toxicity of data increases much faster than its benefits.
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Polemic is a lucrative form of entertainment, as the media can employ unpaid and fiercely motivated actors.
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golden saddle on a sick horse makes the problem feel worse; pomp and slickness in form make absence of substance nauseating.
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To understand “progress”: all places we call ugly are both man-made and modern (Newark), never natural or historical (Rome).
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My biggest problem with modernity may lie in the growing separation of the ethical and the legal.
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The tragedy of virtue is that the more obvious, boring, unoriginal, and sermonizing the proverb, the harder it is to implement.
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For soldiers, we use the term “mercenary,” but we absolve employees of responsibility with “everybody needs to make a living.”
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General principle: the solutions (on balance) need to be simpler than the problems.
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For the robust, an error is information; for the fragile, an error is an error.
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Upon arriving at the hotel in Dubai, the businessman had a porter carry his luggage; I later saw him lifting free weights in the gym.
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Those who violate a rule in a logically self-consistent system can only do well if they violate at least one additional logical rule.
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They think that intelligence is about noticing things that are relevant (detecting patterns); in a complex world, intelligence consists in ignoring things that are irrelevant (avoiding false patterns).
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In a conflict, the middle ground is least likely to be correct.
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The four most influential moderns: Darwin, Marx, Freud, and (the productive) Einstein were scholars but not academics. It has always been hard to do genuine—and nonperishable—work within institutions.
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To be a philosopher is to know through long walks, by reasoning, and reasoning only, a priori, what others can only potentially learn from their mistakes, crises, accidents, and bankruptcies—that is, a posteriori.
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Conscious ignorance, if you can practice it, expands your world; it can make things infinite.
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What makes us fragile is that institutions cannot have the same virtues (honor, truthfulness, courage, loyalty, tenacity) as individuals.
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Anyone who likes meetings should be banned from attending meetings.
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In poor countries, officials receive explicit bribes; in D.C. they get the sophisticated implicit, unspoken promise to work for large corporations.
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Bring the good news in trickles, the bad news in lumps.
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The classical man’s worst fear was inglorious death; the modern man’s worst fear is just death.
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never trust a man who doesn’t have enemies.
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You will get the most attention from those who hate you. No friend, no admirer, and no partner will flatter you with as much curiosity.
93%
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“epistemic arrogance,” this wonderful ability to discount what they did not see, the unobserved—who