The Selected Poetry of Lord Byron
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O Plato! Plato! you have paved the way,     With your confounded fantasies, to more Immoral conduct by the fancied sway     Your system feigns o'er the controlless core Of human hearts, than all the long array     Of poets and romancers:—You're a bore, A charlatan, a coxcomb—and have been, At best, no better than a go-between.
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'Tis said that Xerxes offer'd a reward     To those who could invent him a new pleasure: Methinks the requisition's rather hard,     And must have cost his majesty a treasure: For my part, I 'm a moderate-minded bard,     Fond of a little love (which I call leisure); I care not for new pleasures, as the old Are quite enough for me, so they but hold.
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Bread has been made (indifferent) from potatoes;     And galvanism has set some corpses grinning, But has not answer'd like the apparatus     Of the Humane Society's beginning By which men are unsuffocated gratis:     What wondrous new machines have late been spinning! I said the small-pox has gone out of late; Perhaps it may be follow'd by the great.
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Some play the devil, and then write a novel.
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I hate inconstancy—I loathe, detest,     Abhor, condemn, abjure the mortal made Of such quicksilver clay that in his breast     No permanent foundation can be laid; Love, constant love, has been my constant guest,     And yet last night, being at a masquerade, I saw the prettiest creature, fresh from Milan, Which gave me some sensations like a villain.
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But soon Philosophy came to my aid,     And whisper'd, 'Think of every sacred tie!' 'I will, my dear Philosophy!' I said,     'But then her teeth, and then, oh, Heaven! her eye! I'll just inquire if she be wife or maid,     Or neither—out of curiosity.' 'Stop!' cried Philosophy, with air so Grecian (Though she was masqued then as a fair Venetian);
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Some persons say that Dante meant theology     By Beatrice, and not a mistress—I, Although my opinion may require apology,     Deem this a commentator's fantasy, Unless indeed it was from his own knowledge he     Decided thus, and show'd good reason why; I think that Dante's more abstruse ecstatics Meant to personify the mathematics.
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He had travell'd 'mongst the Arabs, Turks, and Franks,     And knew the self-loves of the different nations; And having lived with people of all ranks,     Had something ready upon most occasions— Which got him a few presents and some thanks.     He varied with some skill his adulations; To 'do at Rome as Romans do,' a piece Of conduct was which he observed in Greece.
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