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THE MAN WHO HAS JUST COME INTO THE SHOP TO RENT A video bears on his identity card a most unusual name, a name with a classical flavor that time has staled, neither more nor less than Tertuliano Máximo Afonso.
To get a clear idea of his situation, suffice it to say that he was married but can no longer remember what led him into matrimony, that he is divorced and cannot now bring himself to ponder the reasons for the separation.
Such is our need to shower blame on some distant entity when it is we who lack the courage to face up to what is there before us.
After all, it is a benevolent commercial principle, laid down in antiquity and tried and tested over the centuries, that the customer is always right, even in the unlikely, but quite possible, eventuality that the customer’s name should be Tertuliano.
If you’ll forgive me saying so, having fun is a remedy only for those who don’t need one,
As I see it, those so-called special effects are the real enemy of the imagination, that mysterious, enigmatic skill it took us human beings so much hard work to invent,
The middle bread crumb, that is, the book that Tertuliano Máximo Afonso has been reading, a weighty tome on ancient Mesopotamian civilizations, lies where it was left the previous night, on the coffee table, waiting, like the other two bread crumbs, waiting, as all things always are, it’s something they can’t avoid, it is their ruling destiny, part, it seems, of their invincible nature as things.
But appearances, while not always as deceptive as people say, not infrequently belie themselves, revealing new modes of being that open the door to the possibility of real changes in a pattern of behavior, which, generally speaking, had been assumed to be defined already.
Tertuliano Máximo Afonso laughed twice and smiled three or four times, for the comedy was not just light, to use the mathematics teacher’s conciliatory expression, it was, above all, absurd, ridiculous, a cinematic monster in which logic and common sense had been left protesting on the other side of the door, having been refused entry into the place where the madness was being perpetrated.
When the film ended, Tertuliano was more irritated with himself than with his colleague. The latter had the excuse of being well intentioned, but he himself was far too old to go chasing after sky rockets, and, as always happens with the ingenuous, what pained him most was his own ingenuousness.
It’s early, he murmured, and by this he meant, as became apparent immediately, that he still had time to punish himself for his frivolity in having exchanged obligation for devotion, the authentic for the false, the enduring for the transient.
He awoke an hour later. He had not been dreaming, no horrible nightmare had disordered his brain, he had not been flailing around, trying to defend himself against a gelatinous monster that was stuck to his face, he merely opened his eyes and thought, There’s someone in the apartment.
True, he felt all the hairs on his body prickle, but that even happens to wolves when faced by danger, and no one in their right mind would describe wolves as pathetic cowards.
yes, all right, I mustn’t make this into a tragedy, we know that everything that can happen will happen,
A shiver of fear ran down his spine and he thought that some things were better left just as they are, to be what they are, because otherwise there is the danger that other people will notice and, even worse, that we too will begin to see through their eyes the hidden blunder that corrupted us at birth and which waits, impatiently chewing its nails, for the day when it can show itself and say, Here I am.
One of us is a mistake, that was what the clerk at the reception desk actually said to Tertuliano Máximo Afonso when, addressing the actress playing Inês de Castro, he informed her that the room reserved for her was number twelve-eighteen.
How many unknown factors are there in this equation, the history teacher asked the mathematics teacher as he was once more crossing the threshold of sleep.
Although he does not really believe in Fate, distinguished from any lesser destiny by that respectful initial capital letter, Tertuliano Máximo Afonso cannot shake off the idea that so many chance events and coincidences coming all together could very well correspond to a plan, as yet unrevealed, but whose development and denouement are doubtless already to be found on the tablets on which that same Destiny, always assuming it does exist and does govern our lives, set down, at the very beginning of time, the date on which the first hair would fall from our head and the last smile die on our
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This was how he knew that the world would not end today, for it would be an unforgivable waste to make the sun rise in vain, merely to have the very entity that first gave life to everything witness the beginning of the void,
If you feel you must ask your colleague for an explanation, then do so at once, that would be infinitely better than walking around with all kinds of questions and queries stuck in your throat, but I would recommend that you don’t open your mouth too much, that you watch what you say, you’re holding a very hot potato, so put it down before you get burned, take the video back to the shop today, that way you can draw a line under the whole business and put an end to the mystery before it begins to bring out things you would rather not know or see or do,
But what if one day I do meet him, what if I do pass him in the street, Tertuliano Máximo Afonso broke in, You just look the other way, as if to say, I haven’t seen you and I don’t know you, And what if he speaks to me, If he has even a grain of good sense, he’ll do exactly the same, You can’t expect everyone to be sensible, That’s why the world’s in the state it is,
What will be, will be, Oh, I know that philosophy, it’s what people call predestination, fatalism, fate, but what it really means is that, as usual, you’ll do whatever you choose to do, It means that I’ll do what I have to do, neither more nor less,
Contrary to what you, common sense, may think, the things of the will are never simple, indecision, uncertainty, irresolution are simple,
We all know that each day that dawns is the first for some and will be the last for others, and that for most people it will be just another day.
Notwithstanding the complete absence of any documentary proof or of eyewitness accounts, we are able to confirm, and even swear on our word of honor if necessary, that everything we have described or will describe or might describe as having happened in that now disappeared town did actually happen.
The fact that history does not record a fact doesn’t mean the fact did not exist.
There are moments in a narrative, and this, as you will see, has been one of them, when any parallel manifestation of ideas and feelings on the part of the narrator with respect to what the characters themselves might be feeling or thinking at that point should be expressly forbidden by the laws of good writing.
Washed and dried, hair combed without the aid of the mirror, he went into his bedroom, made the bed, got dressed, and then went straight to the kitchen to prepare a breakfast composed, as usual, of orange juice, toast, coffee, and yogurt, for teachers need to be well fed before they set off to school to face that most difficult of tasks, planting trees or even bushes of wisdom in ground that, in most cases, tends to be barren rather than fertile.
Too late, the history teacher Tertuliano Máximo Afonso is already on his way down the stairs, this is not the first battle that common sense will have to resign itself to losing.
If only I could put all this nonsense behind me, forget about this insane business, just dismiss the whole absurd situation, here he paused to consider that the first part of this sentence would have been quite sufficient on its own,
As can never be stated too often, the best inventions are made by those who did not know what they were doing.
Sometimes I wonder if the disastrous state the planet’s in isn’t all our own fault,
Society, my dear friend, like humanity, is an abstraction, Like mathematics, Far more than mathematics, mathematics, in comparison, is as real as the wood this table’s made of,
What about social studies then, So-called social studies are often not studies about people at all, Let’s just hope no sociologists are listening, they would condemn you to a civic death, at the very least,
Contenting yourself with the music of the orchestra you play in and with the part you play in it is a common mistak...
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Some people are more responsible than others, you and I, for example, are relatively innocent, of the worst evils that is, Ah, the usual argument of the easy conscience, Just because it comes...
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The best way to achieve a universal exoneration is to conclude that since everyone is t...
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The only problems the world has are problems caused by people, and with that he stuck his nose in his paper.
CONTRARY TO THE ERRONEOUS STATEMENT MADE A FEW lines back, which, however, we neglected to correct at the time, since this story is at least one step above a mere school exercise, the man had not changed, he was the same man.
We are referring to the tear. It is surprising, not to say philosophically scandalous, that something so visible, so commonplace and abundant as tears have always been should have gone unnoticed by the venerable sages of Antiquity and received so little consideration from the no less wise, although far less venerable, sages of the Now.
That is why the fervent bedtime prayer of many people is not the ubiquitous Lord’s Prayer or the perennial Ave Maria, but Deliver us, O Lord, from evil and, in particular, from the wrath of the meek.
After lunch, Tertuliano Máximo Afonso, along with most of his colleagues, took part in a meeting called by the headmaster to analyze the ministry’s latest proposals for modernizing teaching practices, one of the many thousands of such proposals that make the lives of unfortunate teachers an arduous journey to Mars through an endless rain of threatening asteroids, some of which, all too often, hit their target.
In my view, he said, the only important choice to make, the only serious decision to be taken as regards the teaching of history, is whether we should teach it from back to front or, as I believe, from front to back, everything else, while by no means insignificant, depends on that choice, and everyone knows this to be true, however much they may continue to pretend it is not.
Putting aside the modesty that convention and good taste demand, we would not be the least bit surprised if, in the very near future, the study, identification, and classification of subgestures did not become, individually and as a whole, one of the most fertile branches of the science of semiotics in general.
The assistant heard with some perplexity the intriguing words for my purposes, it isn’t a phrase generally considered necessary to apply to a video, you want a video to watch, that was what it was born for, the reason it was made, and that’s all there is to it.
As Tertuliano Máximo Afonso had developed his discourse, the assistant had opened his eyes wider and wider in pure astonishment and pure amazement, utterly won over by a customer who not only knew what he wanted but could give credible reasons for wanting it, something very rare indeed in commerce and, more particularly, in video-rental shops.
This, though, is precisely the kind of problem that besets small businesses, but just because the donkey kicked doesn’t mean he’ll break his leg, and if you haven’t managed to get rich in twenty-four months, perhaps you’ll make it if you work for twenty-four years.
Given that preference is likely to be given to a device blessed with the seal of academic approval, the easiest thing for the relater or narrator, having reached this point, would be to say that nothing happened during the history teacher’s homeward journey across the city.
He was in fact thinking, a lot and very intensely, but his thoughts bore so little relevance to the last twenty-four hours he had just lived through that if we were to take them into account and include them in this novel, the story we had decided to tell would inevitably have to be replaced by another.
He could, of course, do it afterward, at another time, but order, as people also say of the dog, is man’s best friend, although, like the dog, it does occasionally bite.

