When he had reached the end of his morning shaving ritual, Tertuliano Máximo Afonso dispassionately examined the face before him and thought that, all in all, he looked better. Indeed, any impartial observer, whether male or female, would not shrink from describing his features, taken as a whole, as harmonious, and would definitely not neglect to give due importance to certain slight asymmetries and certain subtle volumetric variations that, if we may put it like this, constituted the salt that enlivened what would otherwise be an entirely savorless delicacy, so often the curse of faces
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