At root, a theology of faithful presence begins with an acknowledgement of God’s faithful presence to us and that his call upon us is that we be faithfully present to him in return. This is the foundation, the logic, the paradigm. We are present to God as a worshipping community; fully present through participation in the sacraments, collective adoration, repentance, contemplation, intercession, devotion, and service. In that context, we are present to him through the disciplines of individual devotion—prayer, meditation, fasting, study, simplicity, and solitude, among others.