Death Comes for the Archbishop

by Willa Cather

Doctrine is well enough for the wise, Jean; but the miracle is something we can hold in our hands and love.”

“Where there is great love there are always miracles,” he said at length. “One might almost say that an apparition is human vision corrected by divine love. I do not see you as you really are, Joseph; I see you through my affection for you. The Miracles of the Church seem to me to rest not so much upon faces or voices or healing power coming suddenly near to us from afar off, but upon our perceptions being made finer, so that for a moment our eyes can see and our ears can hear what is there about us always.”

“My God, but he is ugly, the Padre!” whispered one of these to the others. “He must be very holy.

The great country of desert and mountain ranges between Santa Fé and the Pacific coast was not yet mapped or chartered; the most reliable map of it was in Kit Carson’s brain. This Missourian, whose eye was so quick to read a landscape or a human face, could not read a printed page.

find that the sole ornament in the Padre’s poor, bare little sala was a wooden parrot, perched in a hoop and hung from one of the roof-logs.

wild pumpkin--the only vegetation that had any vitality. It is a vine, remarkable for its tendency, not to spread and ramble, but to mass and mount. Its long, sharp, arrow- shaped leaves, frosted over with prickly silver, are thrust upward and crowded together; the whole rigid, up-thrust matted clump looks less like a plant than like a great colony of grey-green lizards, moving and suddenly arrested by fear.

painted above and about the altar with gods of wind and rain and thunder, sun and moon, linked together in a geometrical design of crimson and blue and dark green, so that the end of the church seemed to be hung with tapestry.

Father Latour lay with his ear to this crack for a long while, despite the cold that arose from it. He told himself he was listening to one of the oldest voices of the earth. What he heard was the sound of a great underground river, flowing through a resounding cavern. The water was far, far below, perhaps as deep as the foot of the mountain, a flood moving in utter blackness under ribs of antediluvian rock. It was not a rushing noise, but the sound of a great flood moving with majesty and power. “It is terrible,” he said at last, as he rose.

how vividly the Bishop remembered that face! It was so unusual that he would be glad to see it again; a high, narrow forehead, brilliant yellow eyes set deep in strong arches, and full, florid cheeks,-- not blank areas of smooth flesh, as in Anglo-Saxon faces, but full of muscular activity, as quick to change with feeling as any of his features. His mouth was the very assertion of violent, uncurbed passions and tyrannical self-will; the full lips thrust out and taut, like the flesh of animals distended by fear or desire.

In those days, even in European countries, death had a solemn social importance. It was not regarded as a moment when certain bodily organs ceased to function, but as a dramatic climax, a moment when the soul made its entrance into the next world, passing in full consciousness through a lowly door to an unimaginable scene.

Father Joseph had come to love the tamarisk above all trees. It had been the companion of his wanderings. All along his way through the deserts of New Mexico and Arizona, wherever he had come upon a Mexican homestead, out of the sun-baked earth, against the sun-baked adobe walls, the tamarisk waved its feathery plumes of bluish green. The family burro was tied to its trunk, the chickens scratched under it, the dogs slept in its shade, the washing was hung on its branches. Father Latour had often remarked that this tree seemed especially designed in shape and colour for the adobe village. The sprays of bloom which adorn it are merely another shade of the red earth walls, and its fibrous trunk is full of gold and lavender tints. Father Joseph respected the Bishop’s eye for such things, but himself he loved it merely because it was the tree of the people, and was like one of the family in every Mexican household.

At one moment the whole flock of doves caught the light in such a way that they all became invisible at once, dissolved in light and disappeared as salt dissolves in water.

Old people, who have felt blows and toil and known the world’s hard hand, need, even more than children do, a woman’s tenderness.

He buried the embers of the fire and the remnants of food, unpiled any stones he had piled together, filled up the holes he had scooped in the sand. Since this was exactly Jacinto’s procedure, Father Latour judged that, just as it was the white man’s way to assert himself in any landscape, to change it, make it over a little (at least to leave some mark of memorial of his sojourn), it was the Indian’s way to pass through a country without disturbing anything; to pass and leave no trace, like fish through the water, or birds through the air.

Wherever there was a French priest, there should be a garden of fruit trees and vegetables and flowers. He often quoted to his students that passage from their fellow Auvergnat, Pascal: that Man was lost and saved in a garden.

“I will go at once, Father. But you should not be discouraged; one does not die of a cold.” The old man smiled. “I shall not die of a cold, my son. I shall die of having lived.”

Those early missionaries threw themselves naked upon the hard heart of a country that was calculated to try the endurance of giants.

He was soon to have done with calendared time, and it had already ceased to count for him. He sat in the middle of his own consciousness; none of his former states of mind were lost or outgrown. They were all within reach of his hand, and all comprehensible.