Consequently the entire empirical course of a man's life is, in great things and in small, as necessarily predetermined as clockwork. The fundamental reason this is so is that the mode in which the metaphysical free act referred to enters the knowing consciousness is that of perception, the form of which is space and time; through the agency of space and time the unity and indivisibility of this act from then on appears drawn out into a series of states and occurrences which take place in accordance with the principle of sufficient reason in its four forms, this being precisely what is meant
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