for instance, the title by which Paul distinguishes it when he terms it the “washing of regeneration and renewing” (Tit. 3:5). Hence they argue, that it is not to be given to any but to those who are capable of such feelings. But we, on the other hand, may object, that neither ought circumcision, which is designated regeneration, to be conferred on any but the regenerate. In this way, we shall condemn a divine institution.
