What help can philosophy be if there is a deity controlling all? What help can it be if all is governed by chance? For it is impossible either to change what is already determined or to make preparations to meet what is undetermined; either, in the first case, my planning is forestalled by a God who decrees how I am to act, or, in the second case, it is fortune that allows me no freedom to plan.’ Whichever of these alternatives, Lucilius, is true – even if all of them are true – we still need to practise philosophy. Whether we are caught in the grasp of an inexorable law of fate, whether it is
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