Oh. So you are saying, in other words, that God's will and the intrinsic goodness of certain deeds are not related to each other as efficient cause and effect, in either of the two possible ways: either, as Euthyphro thought, that the goodness of the deed is the effect of the will of God, or, as you thought, that the will of God is the effect of the goodness of the deed, but rather that both of these two things are effects of the same common cause, God's own nature. Is that what you say, Socrates?
