MacIntyre offers as a further example “the young German who believes that being born after 1945 means that what Nazis did to Jews has no moral relevance to his relationship to his Jewish contemporaries.” MacIntyre sees in this stance a moral shallowness. It wrongly assumes that “the self is detachable from its social and historical roles and statuses.”41 The contrast with the narrative view of the self is clear. For the story of my life is always embedded in the story of those communities from which I derive my identity. I am born with a past; and to try to cut myself off from that past, in
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