years with the emergence in the West of something new: an institutional entity—a ‘European Community’, a ‘European Union’—built around self-consciously ‘European’ values with which East Europeans could all too readily identify: individual rights, civic obligations, the freedom of expression and movement. Talk of ‘Europe’ became less abstract and therefore, among other things, more interesting to young people. No longer just a lament for the lost culture of old Prague or Budapest, it now represented a concrete and attainable set of political goals. The opposite of Communism was not ‘capitalism’
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