Eugenics—the ‘science’ of racial improvement—was more than an Edwardian-era fad, like vegetarianism or rambling (though it often appealed to the same constituencies). Taken up by thinkers of all political shades, it dovetailed especially well with the ambitions of well-meaning social reformers. If one’s social goal was to improve the human condition wholesale, why pass up the opportunities afforded by modern science to add retail amelioration along the way? Why should the prevention or abolition of imperfections in the human condition not extend to the prevention (or abolition) of imperfect
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