Persian Fire

by Tom Holland

the Kakoi; wealth rather than birth made the prerequisite for office; the poor, although granted membership of a citizens’ assembly, denied the privilege of speaking in it. It was a triumph not for revolution but for a hard-fought middle way. “Envied for their wealth though they were,” Solon pointed out, “I sought to preserve the powerful from the hatred of the oppressed. Taking my stand, I used my strong shield to protect both sides of the class divide, allowing neither to gain an advantage over the other that would be unjust.”14 The boast, in short, of an instinctive centrist. Solon’s watchword was the traditional one of eunomia: that familiar Greek dream of a just and natural order, one in which all would know their place, and “rough edges would be smoothed out, appetites tamed, and presumption curbed.”15 What was such an ideal, after all, if not the birthright of the earth-sprung Athenian people? Far from launching a novel political experiment, Solon saw himself as engaged in an act of restoration and repair. With a talent for reinventing history that would have done credit to a Spartan, he persuaded his city that the constitution he had drafted was in fact the very one she had possessed in her distant past. Copies of his laws, inscribed in public on revolving wooden tablets, served to spell this out to every class of citizen. To the poor, they guaranteed freedom and legal recourse against the abuses of the powerful; to the rich, they gave exclusive right to magistraci...