Toll the Hounds (Malazan Book of the Fallen, #8)

by Steven Erikson

the narrow, sloped street to the right of the entrance to Quip’s Bar, the detritus of last night’s revelry skirled into the air on a rush of wild wind.

‘A mystery, this one who so seeks the death of inoffensive Malazan deserters, but not a mystery for long, oh no! Kruppe will discover all that needs discovering!’ ‘Fine,’ Meese said, ‘now discover that council, Kruppe, for the bottle.’ Sighing, Kruppe reached into the small purse strapped to his belt, probed within the leather pouch, then, brows lifted in sudden dismay: ‘Dearest Meese, yet another discovery…’

Attachments, yes, now they were indeed a waste of time and, more relevantly, a weakness. To rule an empire – to rule a hundred empires – one needed a certain objectivity. All was to be used, to be remade howsoever he pleased.

Why, he had launched vast construction projects to glorify his rule, but few understood that it was not the completion that mattered, but the work itself and all that it implied – his command over their lives, their loyalty, their labour. Why, he could work them for decades, see generations of the fools pass one by one, all working each and every day of their lives, and still they did not understand what it meant for them to give to him – to Kallor – so many years of their mortal existence, so much of it, truly, that any rational soul would howl at the cruel injustice of such a life.

This was, as far as he was concerned, the real mystery of civilization – and for all that he exploited it he was, by the end, no closer to understanding it. This willingness of otherwise intelligent (well, reasonably intelligent) people to parcel up and then b...

service to someone else. And the rewards? Ah, some security, perhaps. The cement that is stability. A sound roof, something on the plate, the beloved offspring each one destined to repeat the whole travail. And was that an even exchange? It would not have been so, for him. He knew that, had known it from the very first. He would bargain away nothing of his life. He would serve no one, yield none of his labour to the edification and ever-expanding wealth of some fool who imagined that his or her own part of the bargain was profound in its generosity, was indeed the most precious of gifts. That to work for him or her was a privilege – gods! The conceit of that! The lie, so bristling and charged in its brazen display! Just how many rules of civil behaviour were designed to perpetuate such egregious schemes of power and control of the few over the many? Rules defended to the death (usually the death of the many, rarely that of the few) with laws and...

‘No. I am not. Slavery is an abomination. Slavery is what people who hate do to others. They hate themselves. They hate in order to make themselves different, better. You. You told yourself you had the right to own other people. You told yourself they were less than you, and you thought shackles could prove it.’ ‘I loved my slaves. I took care of them.’ ‘There is plenty of room for guilt in the heart of hate,’ the warrior replied.

Fools the world over worshipped gods and goddesses. But coin was the only thing worth worshipping, because to worship it was to see it grow – more and ever more – and all that he took for himself he took from someone else and this was where the real conquest happened. Day by day, deal by deal, and winning these games was proof of true faith and worship, and oh how deliciously satisfying.

Fools dropped coins into collection bowls. The rich cleaned those bowls out and this was the true division of humanity. But more than that: the rich decided how many coins the fools had to spare and how did that rate as power? Which side was preferable? As if the question needed asking. Coin purchased power, like a god blessing the devout, but of both power and wealth there could never be enough. As for the victims, well, there could never be enough of them either. Someone was needed to clean the streets of the Estate District. Someone was needed to wash clothes, bedding and the like. Someone was needed to make the damned things in the first place! And someone was needed to fight the wars when the rich decided they wanted still more of whatever was out there.

‘That which is yet to arrive, of course. Will honey aid this digestive aid? Probably not. It will, one suspects, curdle and recoil. Why is it, Kruppe wonders, that those who claim all healthy amends via rank brews, gritty grey repasts of the raw and unrefined, and unpalatable potions, and this amidst a regime of activities invented solely to erode bone and wear out muscle – all these purveyors of the pure and good life are revealed one and all as wan, parched well nigh bloodless, with vast fists bobbing up and down in the throat and watery eyes savage in righteous smugitude, walking like energized storks and urinating water pure enough to drink all over again? And pass if you please to dear beatific Kruppe, then, that last pastry squatting forlorn and alone on yon pewter plate.’

No purer artist exists or has ever existed than a child freed to imagine. This scattering of sticks in the dust, that any adult might kick through without a moment’s thought, is in truth the bones of a vast world, clothed, fleshed, a fortress, a forest, a great wall against which terrible hordes surge and are thrown back by a handful of grim heroes. A nest for dragons, and these shiny smooth pebbles are their eggs, each one home to a furious, glorious future. No creation was ever raised as fulfilled, as brimming, as joyously triumphant, and all the machinations and manipulations of adults are the ghostly recollections of childhood and its wonders, the awkward mating to cogent function, reasonable purpose; and each façade has a tale to recount,

legend to behold in stylized propriety. Statues in alcoves fix sombre expressions, indifferent to every passer-by. Regimentation rules these creaking, stiff minds so settled in habit and fear. To drive children into labour is to slaughter artists, to scour deathly all wonder, the flickering dart of imagination eager as finches flitting from branch to branch – all crushed to serve grown-up needs and heartless expectations. The adult who demands such a thing is dead inside, devoid of nostalgia’s bright dancing colours, so smooth, so delicious, so replete with longing both sweet and bitter – dead inside, yes, and dead outside, too. Corpses in motion, cold with the resentment the undead bear towards all things still alive, all things still warm, still breathing.

Traveller said, ‘I expect the Tiste Edur discovered rather quickly the curse of occupation. It acts like a newly opened wound, infecting and poisoning both the oppressors and the oppressed. Both cultures become malformed, bitter with extremes. Hatred, fear, greed, betrayal, paranoia, and appalling indifference to suffering.’

But Karsa shook his head. ‘Witch, goodwill is not something that needs an apology. You were betrayed. Your trust was abused. If there are strangers who thrive on such things, they will ever remain strangers – because they have no other choice. Pity Tulas Shorn and those like it. Even death taught it nothing.’

The man had moved from opportunist to fanatic alarmingly fast, and while Monkrat had no problem understanding the former, he was baffled by the latter. And frightened.

Was that notion worth a treatise? Yet another self-indulgent meander for the hall of scrolls? How many thoughts could one explore? Discuss, weigh, cast and count? All indulgences. The woman looking for the next meal for her child has no time for such things. The warrior shoulder to shoulder in a line facing an enemy can only curse the so-called wisdom that led him to that place. The flurry of kings and their avaricious terrors. The brutal solidity of slights and insults, grievances and disputes. Does it come down to who will eat and who will not? Or does it come down to who will control the option? The king’s privilege in deciding who eats and who starves, privilege that is the taste of power, its very essence, in fact? Are gods and goddesses any different?

Kruppe is no stranger to sorrow. The round man need only look at his own waistline to grasp the tragedies of past excesses, and understand that all the things that come to pass will indeed come to pass.

‘You idiot. I was rotting here, seeing everything and doing nothing. If I now ended up someplace else, it’s all because of you. Shit, you just done what a real priest should do – no fucking advice, no bullshit wisdom, no sympathy, none of that crap. Just a damned kick in the balls and get on with doing

what you know is right. Anyway, I won’t forget what you done, Spin. I won’t ever forget.’