He who is unattached, who is not disturbed by the gunas, who is firmly rooted and knows that only the gunas are acting, who is equally self-contained in pain or pleasure, in happiness or sorrow, who is content with whatever happens, who sees dirt, rocks, and gold as equal, who is unperturbed amid praise or blame of himself, indifferent to honor and to disgrace, serene in success and failure, impartial to friend and foe, unattached to action—that man has gone beyond the three gunas.