THE DAYS WHEN the Church’s critics could be silenced by intimidating naive peasants, or by putting the torch to defiant apostates, were ending. There were too many of them; they were too resourceful, intelligent, well organized, and powerfully connected, and they were far more strongly entrenched than, say, the infidel host the crusaders had attacked. Their strongholds were Europe’s crowded, quarrelsome, thriving, and above all independent new universities. Before the Renaissance, Christendom’s higher education had been in hopeless disarray. Some famous institutions had been established,
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