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We live together, we act on, and react to, one another; but always and in all circumstances we are by ourselves.
“Neither agreeable nor disagreeable,” I answered. “It just is.”
Space was still there; but it had lost its predominance. The mind was primarily concerned, not with measures and locations, but with being and meaning.
In the final stage of egolessness there is an “obscure knowledge” that All is in all—that All is actually each. This is as near, I take it, as a finite mind can ever come to “perceiving everything that is happening everywhere in the universe.” In
When we feel ourselves to be sole heirs of the universe, when “the sea flows in our veins…and the stars are our jewels,” when all things are perceived as infinite and holy, what motive can we have for covetousness or self-assertion, for the pursuit of power or the drearier forms of pleasure?
But the man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less cocksure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable Mystery which it tries, forever vainly, to comprehend. HEAVEN and HELL