Midnight Tides (Malazan Book of the Fallen, #5)

by Steven Erikson

Tehol opened the door and stepped into the room. Behind him, Bugg hissed, ‘Errant take me, look at all the breasts!’

The wall panels and ceiling continued the theme begun on the wooden railing, a riotous proliferation of mammary excess. Even the floor beneath the thick rugs was lumpy.

‘Ah, but to that I say, so what? There are other ways of measuring self-worth. To which you both heatedly reply: with no value applicable to labour, all sense of worth vanishes! And in answer to that I simply smile and shake my head. Labour and its product become the negotiable commodities. But wait, you object, then value sneaks in

after all! Because a man who makes bricks cannot be equated with, say, a man who paints portraits. Material is inherently value-laden, on the basis of our need to assert comparison—but ah, was I not challenging the very assumption that one must proceed with such intricate structures of value? ‘And so you ask, what’s your point, Tehol? To which I reply with a shrug. Did I say my discourse was a valuable means of using this time? I did not. No, you assumed it was. Thus proving my point!’ ‘I’m sorry, master,’ Bugg said, ‘but what was that point again?’ ‘I forget. But we’ve arrived. Behold, gentlemen, the poor.’

Trull Sengar could only wonder, what bred such certainties? What made a people so filled with rectitude and intransigence? Perhaps all that is needed…is power. A shroud of poison filling the air, seeping into every pore of every man, woman and child. A poison that twisted the past to suit the mores of the present, illuminating in turn an inevitable and righteous future. A poison that made intelligent people blithely disregard the ugly truths of past errors in judgement, of horrendous, brutal debacles that had stained red the hands of their forefathers. A poison that entrenched the stupidity of dubious traditions, and brought misery and suffering upon countless victims. Power, then. The very same power we are about to embrace. Sisters have mercy upon our people.

‘To see Lether conquered? Don’t you like us?’ ‘Lether? Not much. You take your natural vices and call them virtues. Of which greed is the most despicable. That and betrayal of commonality. After all, whoever decided that competition is always and without exception a healthy attribute? Why that particular path to self-esteem? Your heel on the hand of the one below. This is worth something? Let me tell you, it’s worth nothing. Nothing lasting. Every monument that exists beyond the moment—no matter which king, emperor or warrior lays claim to it—is actually a testament to the common, to co-operation, to the plural rather than the singular.’