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Again the water rings tinkled in Sabiha’s hair and the sound stirred up his visions. He knew where he had been and what he had learned. Nothing could erase that. He was not riding a great Maker palanquin now, the tinkle of water rings among the passengers a rhythm for their passage songs. No. . . . He was here in the cell of Jacurutu, embarked on that most dangerous of all journeys: away from and back to the Ahl as-sunna wal-jamas, from the real world of the senses and back to that world.
But he saw in her eyes that she was rejecting him. How transparent this Alia-creature had become!
“I understand,” he said, once more taking her hand and kissing it. He stared at the dear flesh which once had been his Alia’s. He could not bring himself to look at her face as he left. Someone else stared back at him from her eyes.
Now, alone in the ’thopter, he allowed his grief to spend itself in great wracking sobs. Alia was gone. They had parted forever. Tears flowed from his Tleilaxu eyes and he whispered: “Let all the waters of Dune flow into the sand. They will not match my tears.”
Barely moving now, the worm began to burrow. But the excesses of the creature’s heat-transfer system still churned up a cyclone oven behind him in the quickening storm. Fremen children learned the dangers of this position near the worm’s tail with their earliest stories. Worms were oxygen factories; fire burned wildly in their passage, fed by the lavish exhalations from the chemical adaptations to friction within them.
“He saw the shapes which existing forces would create unless they were diverted,” Jessica said. “Rather than turn against his fellow men, he turned against himself. He refused to accept only that which comforted him because that was moral cowardice.”
Farad’n had learned to listen silently testing, probing, holding his questions until he had shaped them into a cutting edge.
I need to get better at this.
What you of the CHOAM directorate seem unable to understand is that you seldom find real loyalties in commerce. When did you last hear of a clerk giving his life for the company? Perhaps your deficiency rests in the false assumption that you can order men to think and cooperate. This has been a failure of everything from religions to general staffs throughout history. General staffs have a long record of destroying their own nations. As to religions, I recommend a rereading of Thomas Aquinas. As to you of CHOAM, what nonsense you believe! Men must want to do things out of their own innermost
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He saw Time as a convention shaped by the collective mind of all sentience. Time and Space were categories imposed on the universe by his Mind. He had but to break free of the multiplicity where prescient visions lured him. Bold selection could change provisional futures. What boldness did this moment require?
In absolutes, we may lose our way.
The worm was a type Fremen called a “growler.” It frequently dug in its foreplates while the tail was driving. This produced rumbling sounds and caused part of its body to rise clear of the sand in a moving hump. It was a fast worm, though, and when they picked up a following wind the furnace exhalation of his tail sent a hot breeze across him. It was filled with acrid odors carried on the freshet of oxygen.
Possibly the first time that Frank goes into detail about the adult sand worm's biology. Other than that they create the spice melange.
As the worm sped southward, Leto allowed his mind to run free. He tried to think of this passage as a new ceremony for his life, one which kept him from considering the price he’d have to pay for his Golden Path. Like the Fremen of old, he knew he’d have to adopt many new ceremonies to keep his personality from dividing into its memory parts, to keep the ravening hunters of his soul forever at bay.
Even within the fine patina of Imperial civilization and its sophisticated rules they remained half-tamed savages, aware always that a crysknife dissolved at the death of its owner. That’s what can save us, Leto thought. That wildness.
The scout circled once more, dipped its wings, came out of the circle and headed directly toward him. He recognized it for a type of light ’thopter his grandfather had introduced on Arrakis.
Leto I or Liet Kynes?
“He lives. He is in a safe place. He’ll continue to receive the spice.” “But I’m to escort him back to his grandmother if he survives,” Halleck said. Namri merely shrugged. Halleck understood that this was all the answer he’d get. Damn!
"The Age of the Shrug" as Jessica put it when she had her encounter with Javid.
“Your Lady is prisoner on Salusa Secundus. The notes you thought were from her came from her daughter!”
The innocent move without care,
Muad’Dib must always be that inner outrage against the complacently powerful,
“Languages build up to reflect specializations in a way of life. Each specialization may be recognized by its words, by its assumptions and sentence structures. Look for stoppages. Specializations represent places where life is being stopped, where the movement is dammed up and frozen.”
He thought about the worm’s capture: the hunters would dull it with a water mist, using the traditional Fremen method of taking a worm for the orgy/transformation rite. But this worm would not be killed by immersion. This one would go out on a Guild heighliner to some hopeful buyer whose desert probably would be too moist. Few off-worlders realized the basic desiccation which the sandtrout had maintained on Arrakis.
He wondered how it would be to live outside a vision with her, sharing each moment just as it came, of itself. The thought attracted him far more strongly than had any spice vision. There was a certain cleanliness about facing an unknown future.
The sandtrout glove. It was the play of children. If one held a sandtrout in the hand, smoothing it over your skin, it formed a living glove. Traces of blood in the skin’s capillaries could be sensed by the creatures, but something mingled with the blood’s water repelled them. Sooner or later, the glove would slip off into the sand, there to be lifted into a spice-fiber basket. The spice soothed them until they were dumped into the deathstill.
It had no head, no extremities, no eyes, yet it could find water unerringly. With its fellows it could join body to body, locking one on another by the coarse interlacings of extruded cilia until the whole became one large sack-organism enclosing the water, walling off the “poison” from the giant which the sandtrout would become: Shai-Hulud.
Leto felt the sandtrout grow thin, spreading itself over more and more of his hand, reaching up his arm. He located another, placed it over the first one. Contact ignited a frenzied squirming in the creatures. Their cilia locked and they became a single membrane which enclosed him to the elbow. The sandtrout adjusted to the living glove of childhood play, but thinner and more sensitive as he lured it into the role of a skin symbiote. He reached down with the living glove, felt sand, each grain distinct to his senses. This was no longer sandtrout; it was tougher, stronger. And it would grow
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Still the worm did not move. It sensed only the sandtrout and would not attack the deep-sand vector of its own kind. The worm would attack another worm in its territory and would come to exposed spice. Only a water barrier stopped it—and sandtrout, encapsulating water, were a water barrier.
He squatted, sensing how light his body felt. Exertion had produced a slick film of perspiration which a stillsuit would have absorbed and routed into the transfer tissue which removed the salts.
His mouth was not masked, though. Fremen-wise, he sensed his body’s moisture being wasted with every breath. Leto brought a section of the membrane over his mouth, rolled it back when it tried to seal his nostrils, kept at this until the rolled barrier remained in place. In the desert way, he fell into the automatic breathing pattern: in through his nose, out through his mouth. The membrane over his mouth protruded in a small bubble, but remained in place. No moisture collected on his lips and his nostrils remained open. The adaptation proceeded, then.
Here was the great leap onto the Golden Path. He had put on the living, self-repairing stillsuit of a sandtrout membrane, a thing of unmeasurable value on Arrakis . . . until you understood the price. I am no longer human. The legends about this night will grow and magnify it beyond anything recognizable by the participants. But it will become truth, that legend.
Ahead lay the trap in Time and Space which had been prepared as an unforgettable lesson for himself and all of mankind.
The membrane was learning how to live with him as he learned how to live with it. He tried not to think of the other things it was doing to his flesh.
The Golden Path lured him out there on the desert, almost a physical thing which he could see with his open eyes. And he thought how it was: as animals must move across the land, their existence dependent upon that movement, the soul of humankind, blocked for eons, needed a track upon which it could move. He thought of his father then, telling himself: “Soon we’ll dispute as man to man, and only one vision will emerge.”
Already he could feel how far he’d drifted from something recognizably human. Seduced by the spice which he gulped from every trace he found, the membrane which covered him no longer was sandtrout, just as he was no longer human. Cilia had crept into his flesh, forming a new creature which would seek its own metamorphosis in the eons ahead. You saw this, father, and rejected it, he thought. It was a thing too terrible to face.
There no longer was any need for him to find soaks and sip-wells. From his mother’s genes he had that longer, larger Fremen large intestine to take back water from everything which came its way. The living stillsuit grasped and retained every bit of moisture it encountered. And even while he sat here the membrane which touched sand extruded pseudopod-cilia to hunt for bits of energy which it could store.
trying for some ultimate control of the universe, you only built weapons with which the universe eventually defeated you.
Leto looked up to the top of the dune where his father stood, still defiant, but defeated. That was Paul Muad’Dib up there, blind, angry, near despair as a consequence of his flight from the vision which Leto had accepted. Paul’s mind would be reflecting now upon the Zensunni Long Koan: “In the one act of predicting an accurate future, Muad’Dib introduced an element of development and growth into the very prescience through which he saw human existence. By this, he brought uncertainty onto himself. Seeking the absolute of orderly prediction, he amplified disorder, distorted prediction.”
“I am a creature of this desert now, father,” Leto said. “Would you speak thus to a Coriolis storm?” “You think me coward for refusing that path,” Paul said, his voice husky and trembling. “Oh, I understand you well, son. Augury and haruspication have always been their own torments. But I was never lost in the possible futures because this one is unspeakable!” “Your Jihad will be a summer picnic on Caladan by comparison,” Leto agreed.
“If I’d chosen your way, I’d have become the bicouros of shaitan. What will you become?” “For a time they’ll call me the missionary of shaitan, too,” Leto said. “Then they’ll begin to wonder and, finally, they’ll understand. You didn’t take your vision far enough, father. Your hands did good things and evil.” “But the evil was known after the event!” “Which is the way of many great evils,” Leto said. “You crossed over only into a part of my vision. Was your strength not enough?”
“It is sad that you were never really Fremen,” Leto said. “We Fremen know how to commission the arifa. Our judges can choose between evils. It’s always been that way for us.” “Fremen, is it? Slaves of the fate you helped to make?”
“I’m not Abomination, though I might’ve been,” Leto said. “I saw how it goes with Alia. A demon lives in her, father. Ghani and I know that demon: it’s the Baron, your grandfather.” Paul buried his face in his hands. His shoulders shook for a moment, then he lowered his hands and his mouth was set in a harsh line. “There is a curse upon our House. I prayed that you would throw that ring into the sand, that you’d deny me and run away to make . . . another life. It was there for you.”
Just as Leto I wished for a better life for Paul, now Paul wishes for a better life for Leto II
As qanats were shattered, Fremen pulled back to the northern and southern lines which once had marked the extent of their holdings.
The inner lives no longer plagued her, although she sometimes felt their memories inserted into her consciousness.
Once they’d moved freely across the bled, drawn by natural needs: water, spice, trade. Animal activities had been their alarm clocks. But animals moved to strange new rhythms now while most Fremen huddled close in their old cave-warrens within the shadow of the northern Shield Wall. Spice-hunters in the Tanzerouft were rare, and only Stilgar’s band moved in the old ways.
Many Fremen believed the Desert Demon was actually a revolutionary band bent on overthrowing Alia’s Mahdinate and restoring Arrakis to its old ways. Those who believed this said it would be a good thing. Get rid of that greedy apostolic succession which did little else than uphold its own mediocrity. Get back to the true religion which Muad’Dib had espoused.
But Stilgar only laughed at Ghanima’s fears and ordered her to look for sandtrout as though she were one of the children. She fled into one of the djedida’s abandoned houses and crouched in a corner to nurse her anger. The emotion passed quickly, though; she felt the stirring of the inner lives and remembered someone saying: “If we can immobilize them, things will go as we plan.” What an odd thought. But she couldn’t recall who’d said those words.
Ghani hears the whisper of The Golden Path from her memories.
Muad’Dib was disinherited and he spoke for the disinherited of all time. He cried out against that profound injustice which alienates the individual from that which he was taught to believe, from that which seemed to come to him as a right. —THE MAHDINATE, AN ANALYSIS BY HARQ AL-ADA
“The Lady Jessica ordered you to differentiate between the wolf and the dog, between ze’eb and ke’leb. By her definition a wolf is someone with power who misuses that power. However, between wolf and dog there is a dawn period when you cannot distinguish between them.”
“Because I know this planet. You don’t understand? Think how it is. Beneath the surface there are rocks, dirt, sediment, sand. That’s the planet’s memory, the picture of its history. It’s the same with humans. The dog remembers the wolf. Each universe revolves around a core of being, and outward from that core go all of the memories, right out to the surface.”
“This young person confuses you because he’s not a singular being. He’s a community. As with any community under stress, any member of that community may assume command. This command isn’t always benign, and we get our stories of Abomination. But you’ve already wounded this community enough, Gurney Halleck. Can’t you see that the transformation already has taken place? This youth has achieved an inner cooperation which is enormously powerful, that cannot be subverted. Without eyes I see this. Once I opposed him, but now I do his bidding. He is the Healer.”
Church and State, scientific reason and faith, the individual and his community, even progress and tradition—all of these can be reconciled in the teachings of Muad’Dib. He taught us that there exist no intransigent opposites except in the beliefs of men. Anyone can rip aside the veil of Time. You can discover the future in the past or in your own imagination. Doing this, you win back your consciousness in your inner being. You know then that the universe is a coherent whole and you are indivisible from it.
Muad’Dib gave us a particular kind of knowledge about prophetic insight, about the behavior which surrounds such insight and its influence upon events which are seen to be “on line.” (That is, events which are set to occur in a related system which the prophet reveals and interprets.) As has been noted elsewhere, such insight operates as a peculiar trap for the prophet himself. He can become the victim of what he knows—which is a relatively common human failing. The danger is that those who predict real events may overlook the polarizing effect brought about by overindulgence in their own
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