From Eternity to Here

by Sean Carroll

Information is physical.

Time is a great teacher, but unfortunately it kills all its pupils.

Elementary particles come in the form of “matter particles,” called “fermions,” and “force particles,” called “bosons.” The known bosons include the photon carrying electromagnetism, the gluons carrying the strong nuclear force, and the W and Z bosons carrying the weak nuclear force. The known fermions fall neatly into two types: six different kinds of “quarks,” which feel the strong force and get bound into composite particles like protons and neutrons, and six different kinds of “leptons,” which do not feel the strong force and fly around freely. These two groups of six are further divided into collections of three particles each; there are three quarks with electric charge +2/3 (the up, charm, and top quarks), three quarks with electric charge -1/3 (the down, strange, and bottom quarks), three leptons with electric charge -1 (the electron, the muon, and the tau), and three leptons with zero charge (the electron neutrino, the muon neutrino, and the tau neutrino). To add to the confusion, every type of quark and lepton has a corresponding antiparticle with the opposite electric charge; there is an anti-up-quark with charge -2/3, and so on. All of which allows us to be a little more specific about the decay of the neutron (two down quarks and one up): it actually creates a proton (two up quarks and one down), an electron, and an electron antineutrino. It’s important that it’s an antineutrino, because that way the net number of leptons doesn’t change; the electron counts as...

What is it with all the demons, anyway? Between Pascal’s Demon, Maxwell’s Demon, and Nietzsche’s Demon, it’s beginning to look more like Dante’s Inferno than a science book around here.

Epicurus is associated with Epicureanism, a philosophical precursor to utilitarianism. In the popular imagination, “epicurean” conjures up visions of hedonism and sensual pleasure, especially where food and drink are concerned; while Epicurus himself took pleasure as the ultimate good, his notion of “pleasure” was closer to “curling up with a good book ” than “partying late into the night” or “gorging yourself to excess.”