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I was then convinced that my unhappiness was indigenous to that place.
Milton is right—the mind is its own place and in itself can make a Heaven of Hell and so forth—it is nonetheless clear that Plano was modeled less on Paradise than that other, more dolorous city.
as if the characters in a favorite painting, absorbed in their own concerns, had looked up out of the canvas and spoken to me.
the next he was a hallucination again, a figment of the imagination stalking down the hallway as heedless of me as ghosts, in their shadowy rounds, are said to be heedless of the living.
I gave him the spiel. Orange groves, failed movie stars, lamplit cocktail hours by the swimming pool, cigarettes, ennui.
It seems to me that psychology is only another word for what the ancients called fate.”
But—” he laughed—“I’m afraid my students are never very interesting to me because I always know exactly what they’re going to do.”
For if the modern mind is whimsical and discursive, the classical mind is narrow, unhesitating, relentless.
But isn’t it also pain that often makes us most aware of self? It is a terrible thing to learn as a child that one is a being separate from all the world, that no one and no thing hurts along with one’s burned tongues and skinned knees, that one’s aches and pains are all one’s own.
And how did they drive people mad? They turned up the volume of the inner monologue, magnified qualities already present to great excess, made people so much themselves that they couldn’t stand it.
“We don’t like to admit it,” said Julian, “but the idea of losing control is one that fascinates controlled people such as ourselves more than almost anything.
it’s a temptation for any intelligent person, and especially for perfectionists such as the ancients and ourselves, to try to murder the primitive, emotive, appetitive self. But that is a mistake.”
“Because it is dangerous to ignore the existence of the irrational. The more cultivated a person is, the more intelligent, the more repressed, then the more he needs some method of channeling the primitive impulses he’s worked so hard to subdue. Otherwise those powerful old forces will mass and strengthen until they are violent enough to break free, more violent for the delay, often strong enough to sweep the will away entirely.
“The Greeks were different. They had a passion for order and symmetry, much like the Romans, but they knew how foolish it was to deny the unseen world, the old gods. Emotion, darkness, barbarism.”
And what could be more terrifying and beautiful, to souls like the Greeks or our own, than to lose control completely?
It is here that the stilted mannequins of my initial acquaintance begin to yawn and stretch and come to life.
I suppose there is a certain crucial interval in everyone’s life when character is fixed forever; for me, it was that first fall term I spent at Hampden.
In the water, a dark plume of blood blossomed by her foot; as I blinked, a thin red tendril spiraled up and curled over her pale toes, undulating in the water like a thread of crimson smoke.
Camilla was limp in Henry’s arms, her head thrown back like a dead girl’s, and the curve of her throat beautiful and lifeless.
I would force my eyes open and all of a sudden the column of snow, standing bright and tall in its dark corner, would appear to me in its true whispering, smiling menace, an airy angel of death.
We fasted for three days, longer than we ever had before. A messenger came to me in a dream. Everything was going beautifully, on the brink of taking wing, and I had a feeling that I’d never had, that reality itself was transforming around us in some beautiful and dangerous fashion, that we were being driven by a force we didn’t understand, towards an end I did not know.”
“It was heart-shaking. Glorious. Torches, dizziness, singing. Wolves howling around us and a bull bellowing in the dark. The river ran white. It was like a film in fast motion, the moon waxing and waning, clouds rushing across the sky. Vines grew from the ground so fast they twined up the trees like snakes; seasons passing in the wink of an eye, entire years for all I know.…
“What if you had never seen the sea before? What if the only thing you’d ever seen was a child’s picture—blue crayon, choppy waves? Would you know the real sea if you only knew the picture? Would you be able to recognize the real thing even if you saw it? You don’t know what Dionysus looks like. We’re talking about God here. God is serious business.”
it fails me utterly when I attempt to describe in it what I love about Greek, that language innocent of all quirks and cranks; a language obsessed with action, and with the joy of seeing
He sailed through the world guided only by the dim lights of impulse and habit, confident that his course would throw up no obstacles so large that they could not be plowed over with sheer force of momentum. But his instincts had failed him in the new set of circumstances presented by the murder. Now that the old trusted channel-markers had, so to speak, been rearranged in the dark, the automatic-pilot mechanism by which his psyche navigated was useless; decks awash, he floundered aimlessly, running on sandbars, veering off in all sorts of bizarre directions.
He liked to entice me into lies: “Gorgeous necktie,” he’d say, “that’s a Hermès, isn’t it?”—and then, when I assented, reach quickly across the lunch table and expose my poor tie’s humble lineage.
How was it that a complex, a nervous and delicately calibrated mind like my own, was able to adjust itself perfectly after a shock like the murder, while Bunny’s eminently more sturdy and ordinary one was knocked out of kilter?
He would be amiable, charming, chatting in his old distracted manner when, in the same manner and without missing a beat, he would lean back in his chair and come out with something so horrendous, so backhanded, so unanswerable, that I would vow not to forget it, and never to forgive him again. I broke that promise many times.
What is unthinkable is undoable.
the event itself is cloudy because of some primitive, numbing effect that obscured it at the time; the same effect, I suppose, that enables panicked mothers to swim icy rivers, or rush into burning houses, for a child; the effect that occasionally allows a deeply bereaved person to make it through a funeral without a single tear. Some things are too terrible to grasp at once.
Perhaps he would see these murders as a sad, wild thing, haunted and picturesque (“I’ve done everything,” old Tolstoy used to boast, “I’ve even killed a man”), instead of the basically selfish, evil act which it was.
Henry took off his glasses. I never could get used to seeing him without them, that naked, vulnerable look he always had.
I remember, when I was a kid, once seeing my father strike my mother for absolutely no reason. Though he sometimes did the same thing to me, I did not realize that he did it sheerly out of bad temper, and believed that his trumped-up justifications (“You talk too much”; “Don’t look at me like that”) somehow warranted the punishment. But the day I saw him hit my mother (because she had remarked, innocently, that the neighbors were building an addition to their house; later, he would claim she had provoked him, that it was a reproach about his abilities as wage earner, and she, tearfully, would
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I stood up again when it was time for communion, but Camilla caught my arm and hastily pulled me back. The three of us stayed in our seats as the pews emptied and the long, shuffling line started toward the altar again.
For a moment I was disoriented, seized by panic; could a ghost embody itself through wavelengths, electronic dots, a picture tube? What are the dead, anyway, but waves and energy? Light shining from a dead star?