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“Death is the mother of beauty,” said Henry. “And what is beauty?” “Terror.” “Well said,” said Julian. “Beauty is rarely soft or consolatory. Quite the contrary. Genuine beauty is always quite alarming.”
“We don’t like to admit it,” said Julian, “but the idea of losing control is one that fascinates controlled people such as ourselves more than almost anything.
“Because it is dangerous to ignore the existence of the irrational. The more cultivated a person is, the more intelligent, the more repressed, then the more he needs some method of channeling the primitive impulses he’s worked so hard to subdue. Otherwise those powerful old forces will mass and strengthen until they are violent enough to break free, more violent for the delay, often strong enough to sweep the will away entirely.
Beauty is terror. Whatever we call beautiful, we quiver before it. And what could be more terrifying and beautiful, to souls like the Greeks or our own, than to lose control completely?
Then Henry spoke. His words were low but deliberate and distinct. “Should I do what is necessary?” To my surprise, Julian took both Henry’s hands in his own. “You should only, ever, do what is necessary,” he said.
I found to my surprise that at the start they’d been nearly as bewildered by me as I by them. It never occurred to me that my behavior could seem to them anything but awkward and provincial, certainly not that it would appear as enigmatic as it in fact did; why, they eventually asked me, hadn’t I told anyone anything about myself?
I suppose there is a certain crucial interval in everyone’s life when character is fixed forever;
which had prompted a long, humorless speech from Henry about how the fulfillment of the reproductive cycle was, in nature, an invariable harbinger of swift decline and death.